Chinese
愿速证悟！嘛哈姆扎班杂莫扎！如是，令具父母三知之弟子，以虚空秘密加持之，令行观、吮、拥、揉之交合，而介绍四喜。第四灌顶者，示九灯而灌顶之，法性界中为半月，智慧九尊之灯明，本体本净离能见，自性任运体验明，愿证无作之义！嗡 汝汝汝汝吽 贝 吽！ （藏文：དྷརྨ་དྷཱ་ཏུ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：धर्मा धातु चित्त अभिषिञ्च हुं，梵文罗马拟音：Dharma dhātu citta abhiṣiñca hūṃ，汉语字面意思：法界心灌顶 吽！）又，为生起身语意之加持智慧，及调伏魔障之故，作朵玛灌顶者：祈请之，喇嘛怙主黑汝嘎，以慈悲之爱顾视我，祈请驱除我之疾病魔障，加持之！上师作朵玛灌顶，吽！威德朵玛火焰燃，内有饮血诸尊住，身语意中光芒耀，具缘身语意中融，降伏一切诸魔障，息灭罪障诸疾病，身语意之作加持，愿证法身自面目！嗡 汝汝汝汝吽 贝 吽！（藏文：ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：嗡 汝汝汝汝吽 贝 吽！）嗡 阿 吽！（藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：嗡 阿 吽！）如是灌顶。以上之四灌顶，是为欲得最胜成就者，于先前已修解脱道，欲一生证佛之大慧弟子，如心般之一二而灌顶之，勿轻率行之，当善保密！诸上师如是教诫。既得如是灌顶后，若不得最胜成就则不应理，故令立誓于未得成就前，精进修持。修持此法，不可能不生少许觉受证悟。故当尽力于年月间修持之，恒常不断修持之，则莲师我之真实随行，成为持明之殊胜心子。此为依怙，持受灌顶教示之导师，即与我无二无别。愿与具缘具业者相遇！萨玛雅 嘉！深密印！严厉印！隐秘印！伏藏印！秘密印！阿底印！༁ྃ༔ 威德扬达心之精
English
May realization swiftly dawn! Mahamudra Bhandza Moksha! Thus, bless the disciple who possesses the three understandings of father, mother, and space, and secretly bless them. Allow them to engage in the union of viewing, sucking, embracing, and churning, and introduce the four joys. The fourth empowerment is conferred by showing nine lamps. In the realm of Dharmadhatu, there is a crescent moon, the lamps of the nine wisdom deities are clear. The essence is primordially pure, beyond seeing. The nature is spontaneously perfect, experiencing and clear. May the meaning of effortless action be realized! Om Rulu Rulu Hum Bhyo Hum! (Tibetan: དྷརྨ་དྷཱ་ཏུ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，Sanskrit Devanagari: धर्मा धातु चित्त अभिषिञ्च हुं，Sanskrit Romanization: Dharma dhātu citta abhiṣiñca hūṃ，Literal Chinese Meaning: Dharma Realm Mind Consecrate Hum!) Furthermore, in order to generate the wisdom of the blessings of body, speech, and mind, and to subdue obstacles, the Torma empowerment is performed. Make the supplication: Lama, Protector Heruka, with compassionate love, look upon me. Please dispel my illnesses, evil spirits, and obstacles, and bless me! The Lama confers the Torma empowerment. Hum! The glorious Torma blazes with fire, within which dwell the blood-drinking deities. Light radiates from body, speech, and mind, dissolving into the body, speech, and mind of the fortunate ones. Subdue all demons and obstacles, pacify sins, obscurations, and diseases. By the blessings of body, speech, and mind, may the Dharmakaya's own face be recognized! Om Rulu Rulu Hum Bhyo Hum! (Tibetan: ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ།，Sanskrit Devanagari: ，Sanskrit Romanization: ，Literal Chinese Meaning: Om Rulu Rulu Hum Bhyo Hum!) Om Ah Hum! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ།，Sanskrit Devanagari: ，Sanskrit Romanization: ，Literal Chinese Meaning: Om Ah Hum!) Thus, empower. The above four empowerments are to be conferred only upon one or two heart-like disciples who desire to attain the supreme accomplishment, who have previously trained on the path of liberation, and who aspire to attain Buddhahood in one lifetime. Do not do it carelessly, but keep it well concealed! The teachers instruct in this way. Having received such empowerment, it is unacceptable not to attain the supreme accomplishment. Therefore, make a vow to practice diligently until accomplishment is attained. By practicing this, it is impossible not to generate some experiences and realizations. Therefore, practice as much as possible over the years and months, and by continuously practicing, one will become a true follower of Padma, a precious heart-son who holds the Yidam. The guru who holds this as the Yidam and upholds the empowerment and instructions is inseparable from me. May we meet with the fortunate and karmically connected! Samaya Gya! Profound Seal! Strict Seal! Hidden Seal! Treasure Seal! Secret Seal! Ati Seal! ༁ྃ༔ The essence of the glorious Yangdak's mind.
Chinese
于（甚）深品中，根本修法月形单页已书写完毕。༁ྃ！顶礼吉祥黑汝嘎！真实黑汝嘎吉祥尊，修持之后能获得殊胜成就。为此，前行、正行、后行三者，前行于寂静之处，欲获得殊胜成就者，以坚定的出离心，圆满一切顺缘，陈设身语意之殊胜所依，身行七支坐法后，积聚资粮清净罪障，念诵：嗡 嘛哈 舜亚达 嘉纳 班杂 梭巴哇 阿玛 郭杭。（藏文：ཨོཾ་མ་ཧཱ་ཤཱུནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：ॐ महाशून्यताज्ञानवज्रस्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ mahāśūnyatājñānavajrasvabhāva ātmako'haṃ，汉语字面意思：嗡，大空性智慧金刚自性，我即是），达玛达都阿！（藏文：དྷརྨ་དྷཱ་ཏུ་ཨཱ，梵文天城体：धर्मधातु आ，梵文罗马拟音：dharmadhātu ā，汉语字面意思：法界 阿）一切法无所缘，离戏论。嗡字化为单口月形，外为守护之火焰轮，阿字化为罗刹莲花之上，吽字化为大吉祥真实身，示现代表三身之三面，白色红色蓝色，忿怒带微笑之面容，右持金刚杵和卡杖嘎，左持铃、颅碗、肠索作抛掷状，以尸林装束严饰，大佛母金刚慢母，以卡杖嘎和颅碗拥抱，四足舞姿践踏罗刹，于火焰炽燃之中显现。心间日轮上吽字放光，如鲁鲁灯之灯鬘般排列，于此专注即为近修。于涂香之台座上，置放单口月形，门闩、精华、火焰为一之誓言物，如事业般观想自身生起，咒鬘菩提心自性，于父尊母尊之间无间旋转，此乃近修。书写门圆满之九月形，于颅碗上书写手印，以绸缎作加持环绕，置于坛城中央之法座上，九盏灯为特殊之物，誓言坛城安置于身，智慧坛城于前方开启，以自咒语作意，以本尊咒语赐予成就，光芒放射收摄作二利，融入自身获得成就。九月形即为修法，将所有器世间，观想为大月形坛城，将所有有情众生，男子观想为真实黑汝嘎，女子观想为八瑜伽母，无一不是天神，咒语如蜂巢一般，念诵即为大修法，之后为了获得成就，于坛城东门之法座上，将颅碗充满甘露，父尊母尊空乐吽阿明观想，于前
English
From the profound section: The root practice, a single-page crescent moon, is written here. ༁ྃ! I prostrate to glorious Heruka! The true and glorious Heruka, after being practiced, grants the supreme accomplishment. For this, there are preliminaries, the main practice, and the concluding practice. The preliminary practice is done in a secluded place. If one desires to attain the supreme accomplishment, with a firm mind of renunciation, gathering all favorable conditions, arranging the supreme supports of body, speech, and mind, assuming the seven-point posture, accumulating merit and purifying obscurations, recite: OM MAHĀŚŪNYATĀJÑĀNAVAJRASVABHĀVA ĀTMAKO'HAṂ (藏文：ཨོཾ་མ་ཧཱ་ཤཱུནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：ॐ महाशून्यताज्ञानवज्रस्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ mahāśūnyatājñānavajrasvabhāva ātmako'haṃ，汉语字面意思：嗡，大空性智慧金刚自性，我即是), DHARMADHĀTU Ā (藏文：དྷརྨ་དྷཱ་ཏུ་ཨཱ，梵文天城体：धर्मधातु आ，梵文罗马拟音：dharmadhātu ā，汉语字面意思：法界 阿). All phenomena are without object, free from elaboration. From OM, a single-mouthed crescent moon arises. Outside, a blazing wheel of protection. From ĀḤ, upon a Rakshasa lotus, from HŪṂ, the great glorious true form. Showing the three faces representing the three kayas, white, red, and blue, wrathful and smiling faces. The right hand holds a vajra and khaṭvāṅga, the left hand holds a bell, skull cup, and lasso, throwing them. Adorned with charnel ground ornaments. The great mother Vajra Krodhi, embracing with khaṭvāṅga and skull cup. Four feet dancing, trampling Rakshasas. Manifest in the midst of blazing flames. In the heart, HŪṂ blazing on a sun disc, arranged like a garland of Rulu lamps. Focusing the mind on this is the approach. On a scented platform, place a single-mouthed crescent moon, the latch, essence, and flame as the samaya object. Meditate on generating oneself as in the activity. The mantra garland, the nature of bodhicitta, revolves uninterrupted between the father and mother. This is the close approach. Draw a complete nine-crescent moon, and draw handprints on the skull cup. Wrap it with blessed silk, and place it on the throne in the center of the mandala. The nine lamps are special substances. Place the samaya mandala on the body, and open the wisdom mandala in front. Inspire the heart commitment with one's own mantra, and bestow accomplishments with the mantra in front. Radiating and gathering light, accomplishing the two purposes. Attain accomplishments by gathering them into oneself. The nine-crescent moon is the practice. Meditate on all the outer world as a great crescent moon mandala. Meditate on all sentient beings, males as true Herukas, females as the eight Yoginis, none are not deities. The mantra is like a beehive. Reciting it is a great practice. Then, in order to receive accomplishments, on the throne in the east gate of the mandala, fill the skull cup with nectar. Visualize the father and mother, space and bliss, HŪṂ and ĀṂ, clearly. In front,
Chinese
积累资粮供养并摄集成就，加入“悉地帕拉吽（藏文：སིདྡྷི་ཕ་ལ་ཧཱུྃ།，梵文天城体：सिद्धि फल हूँ，梵文罗马拟音：siddhi phala hūṃ，汉语字面意思：成就 果 吽）”之语。念诵并供养，摄集成就，祈请并接受成就。数量是如如八谷，近修一百八十万，近成就八万，修法八千，大修八百。不散乱地念诵八十万遍后，将获得殊胜的成就。寻找具有法相的印契作为伴侣，严密封闭处所是关键，不要违犯誓言，再三进行会供轮，展现体验和明觉的才华，祈请传承上师，生起无量的信心和敬信。那时，体验涌现，明觉飞扬，证悟空性见解，明觉光明不断，气息出入不觉知，这些是秘密的征兆。面见本尊，听到授记和咒语之声，这些是内在的征兆。在体验中，虚空融入顶轮，八母拥抱，被带到虚空界，被放入日月之中，前往空行刹土，进行会供轮。无论出现什么体验、梦境，这些都是外在的征兆。这是最究竟的成就修法，所以请将它视为心中的珍宝。萨玛雅，嘉嘉嘉，吽！从吉祥真实意之精华中，安住于修行持续瑜伽。吽！顶礼吉祥黑汝嘎！真实持续瑜伽是，皈依、发心、观想本尊身。中央面是自性大尊主，右面六臂四尊是，郭里、卓里、扎摩哈、贝达里等自性，左面六臂四尊是，旃扎、布嘎萨、斯美夏、嘎斯玛四尊的自性显现。明妃金刚界自在母，外器是半月形宫殿，内情是黑汝嘎瑜伽母，声音是如如八谷，忆念分别念是智慧大乐，行为是不执着利益众生，饮食显现为会供轮。“嗡 茹茹 茹茹 吽 炯 吽（藏文：ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ།，梵文天城体：ओँ रु रु रु रु हूँ भ्यो हूँ，梵文罗马拟音：oṃ ru ru ru ru hūṃ bhyo hūṃ，汉语字面意思：嗡 如如 如如 吽 炯 吽）”吽！安住于无缘大圆满中，行为修持体验，展现明觉才华，将所有违缘视为大乐之境，将恶兆视为成就之祥兆，舍弃对所有功德的执着，没有希望和恐惧，没有这件事要做，也没有不带自私的利他，骑上菩提心慈悲之马，在没有懒惰的平原上奔驰，不贪执盔甲的苦行。
English
Accumulate merit and offerings, and gather accomplishments. Add the words "Siddhi Phala Hum (藏文：སིདྡྷི་ཕ་ལ་ཧཱུྃ།，梵文天城体：सिद्धि फल हूँ，梵文罗马拟音：siddhi phala hūṃ，汉语字面意思：Accomplishment Fruit Hum)". Recite and offer, and gather accomplishments. Entreat and receive accomplishments. The measure is Rulu eight grains. Perform one million eight hundred thousand recitations, eighty thousand near-accomplishments, eight thousand practices, and eight hundred great practices. After reciting eight hundred thousand times without distraction, you will attain supreme accomplishment. Seek a mudra with auspicious signs as a companion. Strictly sealing the retreat place is crucial. Keep your vows unbroken. Perform tsokhor frequently. Display the talents of experience and awareness. Pray to the lineage lamas. Generate immeasurable faith and devotion. At that time, experience will surge and awareness will soar. Realize the view of emptiness. The clarity of awareness will be continuous. You will not feel the coming and going of breath. These are said to be secret signs. Seeing the face of the deity, hearing prophecies and mantra sounds, these are said to be internal signs. In experience, space dissolves into the crown of the head. Being embraced by the eight mothers. Being carried into the realm of space. Being placed within the sun and moon. Going to the realm of dakinis and performing tsokhor. Whatever experiences or dreams arise, these are said to be external signs. This is the ultimate practice for supreme accomplishment, so cherish it as a treasure in your heart. Samaya. Gya Gya Gya. Hūṃ! From the essence of the heart of the glorious Yangdak, abide in the continuous yoga of practice. Hūṃ! Homage to the glorious Heruka! The continuous yoga of truth is: taking refuge, generating bodhicitta, and visualizing the deity's form. The central face is the great lord of self-nature. The four forms of the six arms on the right face are the nature of Gauri, Tsauri, Pramoha, and Vetali. The four forms of the six arms on the left face are the nature of Chanda, Pukkasa, Smesha, and Ghasma. The vidya is Vajradhatu Ishvari. The outer vessel is the palace of the crescent moon. The inner essence is the Heruka yogini. The sound is Rulu eight grains. Memory and conceptual thought are the great play of wisdom. Conduct is non-attachment for the benefit of beings. Food and drink appear as the tsokhor. "Om Rulu Rulu Hum Bhyo Hum (藏文：ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ།，梵文天城体：ओँ रु रु रु रु हूँ भ्यो हूँ，梵文罗马拟音：oṃ ru ru ru ru hūṃ bhyo hūṃ，汉语字面意思：Om Rulu Rulu Hum Bhyo Hum)" Hūṃ! Abide in the great perfection of non-duality. Practice conduct, cultivate experience, and display the talents of awareness. View all obstacles as the state of great bliss. Take bad omens as auspicious signs of accomplishment. Abandon attachment to all qualities. Without hope or fear, there is nothing to do. And without selfish altruism, ride the horse of bodhicitta compassion. Run on the plain without laziness. The ascetic armor is without attachment.