English
Dispelling obstacles with incense music, guggul, and mustard seeds. To dispel obscurations: On the five fingers of the master's right hand, place Masurya Mandala, on each solar mandala, Hūṃ Oṃ Svāhā Āṃ Hā! On the five fingers of the left hand, place Acandra Mandala, on each lunar mandala, Mūṃ Lāṃ Māṃ Pāṃ Tāṃ! Those marked with these transform into the ten male and female deities of the five families. Sura Data Satvaṃ! Join the palms. Vajra Añjali Ho! Cross the fingers. Vajra Bandha Vaṃ! By sealing the mudra, contemplate the union of the five families of male and female deities. At the end of stating the power of truth as before, may all the karma, afflictions, obscurations of knowledge, inferior views, lack of Dharma, and obscurations of negative imprints, etc., that exist in the minds of these students be dispelled by the light rays of this mudra! Vajra Bandha Tra Thā! Recite this mantra many times and snap the fingers, from the juncture of the five families, rays of Bodhicitta radiate, burning and purifying all the students' obscurations. Due to the two wrathful deities of the conch shell chamber dissolving into the melting process, the students' bodies dissolve into light, transforming into a mass of light like molten gold. Then, generate and bless as the deity: By reciting the syllable A, that light transforms into a dark blue A syllable. From that, rays of light radiate, performing the two meanings of gathering and dissolving, from the gathering transforms into a five-pointed blue vajra. Again, rays of light radiate and gather, completely transforming into Kunsang Vajrasattva, body color dark blue, three faces, right white, left red, center dark blue. Six hands, the first two holding a vajra and bell in the mudra of equipoise. The lower two on the right hold a wheel and a jewel. The lower one on the left holds a lotus and a sword. The consort Kuntuzangmo, blue-green, embraces with hands holding a vajra and bell. Endowed with nine peaceful aspects, adorned with silks and jewel ornaments. Feet seated in vajra and lotus posture on a lotus and moon seat, from the forehead radiating wisdom light, a white Oṃ, throat a red Āḥ, heart a blue Hūṃ, clear in the nature of the three vajras. Place the vajra armor mudra on the crown of the head, and recite: Vajra Kavaci Rakṣa Haṃ! Bestow the armor. From the right thumb, from Truṃ, arises the wrathful deity.
Chinese
杰，黑药叉两手持獠牙和期克印。左边，从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）字生起红色忿怒尊不死双运，持十字杵和期克印。嗡 仲！（藏文：ཨོཾ་ཏྲུཾ，梵文天城体：ओम् त्रुम्，梵文罗马拟音：oṃ truṃ，汉语字面意思：嗡 仲）用交错的手指触摸脐部、心口、后颈、前额、头顶等处。在各处，两尊忿怒尊成双，双足交叠，向外看，行保护之业，从其心间生起金刚链，从而得到守护和稳固。这是身体的守护。然后，祈请赐予誓言，念诵以下： 随后念诵：菩提金刚对佛陀，如何作大供养一般，我今亦为善调伏，祈赐虚空金刚于我。三遍。在颅器中，将五甘露与酒混合。嗡 阿 吽 班杂 阿弥利达 吽 舍 ！（藏文：ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་ཨ་མྲྀཏ་ཧཱུྃ་ཧྲཱིཿཋཱ，梵文天城体：ओम् आः हुम् वज्र अम्रित हुम् ह्रीः ठः，梵文罗马拟音：oṃ āḥ hūṃ vajra amṛta hūṃ hrīḥ ṭhāḥ，汉语字面意思：嗡 阿 吽 金刚 甘露 吽 舍！）所有佛陀的金刚三身的自性，显现为三个种子字。诸佛陀，皆从，秘密金刚三身生。顶礼三界一切者，赐予灌顶大加持。右手持金刚杵，用无名指在弟子的三处（额、喉、心）点上明点。萨玛雅 嗡 阿 吽！（藏文：ས་མ་ཡ་ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：समय ओम् आः हुम्，梵文罗马拟音：samaya oṃ āḥ hūṃ，汉语字面意思：誓言 嗡 阿 吽）在三处以白色、红色、蓝色的嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽）字标示，从中发出光芒。所有如来身语意的加持汇集并融入，从而，额头上是白色毗卢遮那佛，持法轮；喉咙是红色无量光佛，持莲花；心间是不动佛，持金刚杵，以此印封，从而获得金刚三身的誓言。降下誓言：将金刚杵放在心间。诸佛之秘密，于破誓及杂染，永不应宣说。宣说大乘者，不可轻蔑与诋毁。常住身语意，利益无余众生。水禁之法：在海螺中，放入以白红檀香混合的水，以咒语加持。以 स्वाभाव（藏文音译）净化。从空性中，海螺之水化为忿怒尊金刚药叉。诶 嘿 嘿！ 扎 吽 邦 霍！（藏文：ཨེ་ཧྱེ་ཧི༔ ཛཿཧཱུྃ་བཾ་ཧོ，梵文天城体：ए ह्ये हि जः हुम् वम् होः，梵文罗马拟音：e hye hi jaḥ hūṃ vaṃ hoḥ，汉语字面意思：来 来 来！ 扎 吽 邦 霍！）嗡 班杂 药叉 吽！（藏文：ཨོཾ་བཛྲ་ཡཀྵ་ཧཱུྃ，梵文天城体：ओम् वज्र यक्ष हुम्，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：嗡 金刚 药叉 吽！）念诵。本尊化光融入，成为极微细的水分子。此乃汝之地狱水，若违誓言将焚烧，化为大金刚忿怒尊，此金刚之水当饮用。
English
Je, the black Yaksha holds fangs and a threatening mudra with both hands. On the left, from the syllable Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) arises the red wrathful, immortal union, holding a crossed vajra and a threatening mudra. Om Trum! (藏文：ཨོཾ་ཏྲུཾ，梵文天城体：ओम् त्रुम्，梵文罗马拟音：oṃ truṃ，汉语字面意思：嗡 仲) Touch the navel, heart, back of the neck, forehead, and crown of the head with interlaced fingers. At each place, two wrathful deities, a pair, with legs crossed, looking outwards, perform the work of protection, and from their hearts arises a vajra chain, thus being protected and stabilized. This is the protection of the body. Then, request the granting of the samaya, recite the following: Then recite: Just as Bodhi Vajra made great offerings to the Buddha, so too, may I be completely subdued, grant me the vajra of space. Three times. In the skull cup, mix the five amritas with alcohol. Om Ah Hum Vajra Amrita Hum Hrih Thah! (藏文：ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་ཨ་མྲྀཏ་ཧཱུྃ་ཧྲཱིཿཋཱ，梵文天城体：ओम् आः हुम् वज्र अम्रित हुम् ह्रीः ठः，梵文罗马拟音：oṃ āḥ hūṃ vajra amṛta hūṃ hrīḥ ṭhāḥ，汉语字面意思：嗡 阿 吽 金刚 甘露 吽 舍！) The nature of the vajra three kayas of all Buddhas, becomes clear in the form of three seed syllables. All the Buddhas, arise from, the secret vajra three kayas. Paying homage to all of the three realms, grant the great empowerment. With the ring finger of the right hand holding the vajra, place bindus on the three places (forehead, throat, heart) of the disciple. Samaya Om Ah Hum! (藏文：ས་མ་ཡ་ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：समय ओम् आः हुम्，梵文罗马拟音：samaya oṃ āḥ hūṃ，汉语字面意思：誓言 嗡 阿 吽) At the three places, marked with white, red, and blue Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and Hum (藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllables, rays of light emanate. The blessings of the body, speech, and mind of all the Tathagatas are gathered and dissolve, thus, on the forehead is white Vairochana, holding a wheel; on the throat is red Amitabha, holding a lotus; in the heart is blue Akshobhya, holding a vajra, sealed with these, thus obtaining the samaya of the vajra three kayas. Bestowing the samaya: Place the vajra on the heart. This secret of all Buddhas, should never be spoken to those who have broken their vows or are mixed with impurities. One who expounds the Great Vehicle, should not be despised or reviled. Always abide in body, speech, and mind, and benefit all sentient beings without exception. The water prohibition ritual: In a conch shell, place water mixed with white and red sandalwood, and bless it with mantras. Purify with Svabhava. From emptiness, the conch water transforms into the wrathful Vajra Yaksha. E Hya Ehi! Jah Hum Bam Hoh! (藏文：ཨེ་ཧྱེ་ཧི༔ ཛཿཧཱུྃ་བཾ་ཧོ，梵文天城体：ए ह्ये हि जः हुम् वम् होः，梵文罗马拟音：e hye hi jaḥ hūṃ vaṃ hoḥ，汉语字面意思：来 来 来！ 扎 吽 邦 霍！) Om Vajra Yaksha Hum! (藏文：ཨོཾ་བཛྲ་ཡཀྵ་ཧཱུྃ，梵文天城体：ओम् वज्र यक्ष हुम्，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：嗡 金刚 药叉 吽!) Recite. The deity dissolves into light, becoming extremely fine water molecules. This is your hell water, if you break your vows it will burn, transforming into the great Vajra Wrathful One, this vajra water should be drunk.
Tibetan
་གྱིས༔ ཨོཾ་བཛྲ་ཡཀྵ་ཧཱུྃ༔ ཞེས་རྡོ་རྗེས་ལྕེ་ལ་ལན་གསུམ་བཞག །ཐོད་པའི་བདུད་རྩི་ལ་དམིགས་ཏེ། བདུད་རྩི་དཔལ་རྡོ་རྗེ་སེམས་དཔའི་སྐུར་གྱུར། ཨོཾ་བཛྲ་སཏྭ་ཨཱ༔ གསུམ། ལྷ་འོད་དུ་ཞུ་ནས་བདུད་རྩིར་གྱུར། དེ་ལྟ་བས་ན་བུ་ཁྱེད་ཀྱིས༔ དམ་ཚིག་འདི་དག་བསྲུང་བར་གྱིས༔ དམ་ཚིག་བསྲུང་ན་དངོས་གྲུབ་པས༔ རྡོ་རྗེ་བདུད་རྩིའི་ཆུ་ཐུངས་ཤིག༔ ཨོཾ་བཛྲ་ཨུ་ད་ཀ་ཧཱུྃ་ཐཱ༔ དེ་ལྟར་དམ་ཚིག་གི་ཆུ་ནན་སྙིང་གི་དཀྱིལ་དུ་བབས་ནས་དམ་ཚིག་མ་བསྲུང་ན་ལྕགས་སྡིག་མགོ་དགུ་པར་གྱུར་ཏེ། སྙིང་ཁྲག་འཇིབས་ནས་དམྱལ་བར་སྐྱེ་ལ། བསྲུངས་ན་རྡོ་རྗེ་སེམས་དཔར་གྱུར་ནས་བྱིན་གྱིས་རློབ་ཅིང་དངོས་གྲུབ་རྣམ་གཉིས་བདེ་བླག་ ཏུ་འགྲུབ་པར་འགྱུར་རོ། །དམ་ཚིག་བསྒྲག་པ་ནི། རྡོ་རྗེ་དང་བཅས་པའི་ཕྱག་གཡས་སློབ་མའི་སྤྱི་བོར་བཞག་ལ། ཐབས་དང་ཤེས་རབ་སེམས་ཉིད་ཀྱིས༔ རྟག་ཏུ་དོག་པ་མེད་གྱིས་ལ༔ འདོད་པ་ལྔ་ཡི་ཡོན་ཏན་སྤྱོད༔ གཞན་ཡང་སྟོང་ཁམས་ཐམས་ཅད་ན༔ ཤེས་རབ་དབྱིངས་དང་འདོད་ཡོན་གཞན༔ རབ་འབྲིང་ཐ་མ་ཐམས་ཅད་སྤྱོད༔ གཞན་ཡང་དམ་ཚིག་ཉམས་པ་དང༔ སྐྱེ་བོ་གང་ཞིག་དམ་ལ་གནོད༔ བརྟུལ་ཞུགས་ཅན་གྱིས་དེ་དྲོངས་ལ༔ སྙིང་གི་ཁྲག་ཆེན་བཏུང་བར་གྱིས༔ འདི་ལ་མི་བྱ་ཅི་ཡང་མེད༔ སེམས་ཉིད་ཐེག་པར་རབ་ངེས་ན༔ ཉོན་མོངས་འདོད་ལྔ་ཀུན་སྤྱོད་ཀྱང༔ པདྨ་ལ་ནི་འདམ་བཞིན་ཏེ༔ བྱས་ལ་མི་སོག་ཚོགས་གྱུར་ཏེ༔ ཚུལ་ཁྲིམས་སྡོམ་པ་ཕུན་སུམ་ཚོགས༔ ཞེས་བསྒྲག །མེ་ཏོག་དོར་བ་ནི། མཎྜལ་རིགས་ལྔའི་ཕྱག་མཚན་ཅན་བཀོད་ལ། རིགས་བརྟག་པའི་སླད་དུ་སྔར་བྱིན་པའི་མེ་ཏོག་དེ་ཉིད་ཁྱེད་རང་རྣམས་ཀྱི་ཚེ་རབས་སྔོན་ནས་འབྲེལ་བའི་རིགས་ཀྱི་ལྷ་གང་ཡིན་པ་ལ། ཕོག་པར་ཤོག་ཅིག་སྙམ་པས་འདིའི་རྗེས་ཟློས་དང་བཅས་ཏེ་མཎྜལ་རིགས་ལྔའི་ལྷ་བཞུགས་པ་ལ་དམིགས་ཏེ་འབུལ་བར་ཞུ། མེ་ཏོག་དབྱིབས་མཛེས་ཕྲེང་བ་འདི༔ སྔོན་ཚེ་ཡེ་ཤེས་བསྙེན་པའི་ལྷ༔ ཐུགས་རྗེས་བཟུང་བར་དགོངས་ནས་ཀྱང༔ འབྲེལ་ པ་བཞིན་དུ་འབབ་པར་ཤོག༔ ཨོཾ་པྲ་ཏཱིཙྪ་བཛྲ་ཧོ༔ ཞེས་དོར་བས། དབུས་སུ་བབས་ན་རྡོ་རྗེ། ཤར་བདེ་གཤེགས། ལྷོ་རིན་ཆེན། ནུབ་པདྨ། བྱང་ལས་ཀྱི་རིགས་སུ་ངོ་སྤྲད། སྐབས་འདིར་ཡེ་ཤེས་པ་དབབ་པ་གཞུང་གི་དགོངས་པ་དངོས་ནི། མེ་ཏོག་ཕོག་པའི་ལྷ་དཔལ་ཆེན་པོའི་ཡེ་ཤེས་ཀྱི་སྐུ་སྤྲོས་ཏེ་སློབ་མ་ལ་བསྟིམ་ཞིང་འབེབ་སྔགས་བརྗོད་ལ་བརྟན་པར་བྱས་པ་ཙམ་གྱིས་འཐུས་པས་དེ་ལྟར་རམ། སྤྲོས་པ་ལ་དགའ་ན་བཀའ་མ་སྤྱི་ལུགས་ལྟར་བྱས་ཀྱ
Chinese
。嗡 班匝 亚叉 吽。（藏文：ཨོཾ་བཛྲ་ཡཀྵ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：嗡，金刚，夜叉，吽）这样用金刚杵在舌头上放三次。观想颅骨中的甘露，甘露变成吉祥金刚萨埵的形象。嗡 班匝 萨埵 阿。（藏文：ཨོཾ་བཛྲ་སཏྭ་ཨཱ༔，梵文天城体：，梵文罗马拟音：oṃ vajrasattva āḥ，汉语字面意思：嗡，金刚，萨埵，阿）三次。本尊化为光融入甘露。因此，孩子你，要守护这些誓言。如果守护誓言，就能获得成就，饮用金刚甘露之水。嗡 班匝 吾达嘎 吽 塔。（藏文：ཨོཾ་བཛྲ་ཨུ་ད་ཀ་ཧཱུྃ་ཐཱ༔，梵文天城体：，梵文罗马拟音：oṃ vajra udaka hūṃ thāḥ，汉语字面意思：嗡，金刚，水，吽，塔）这样，誓言之水强烈地落入心间，如果不守护誓言，就会变成九头铁蝎，吸食心血后堕入地狱。如果守护誓言，就会变成金刚萨埵，加持并轻易成就两种成就。 宣布誓言：将带有金刚杵的右手放在弟子的头顶上。以方便和智慧的自性，始终不要有怀疑，享用五种欲望的功德。此外，在所有虚空界中，智慧界和其他欲望，上等、中等、下等全部享用。此外，如果誓言破损，或者有人违背誓言，瑜伽士就将其制服，饮用其心脏的大血。对此没有什么不可做的。如果完全确定自性乘，即使享用所有五种烦恼欲望，也像莲花上的淤泥一样，做了也不会留下痕迹，成为殊胜的供养，圆满具足戒律。这样宣布。抛掷鲜花：布置具有五部佛手印的坛城。为了观察种姓，将之前给予的鲜花，想着让它落在与你们生生世世有缘的种姓本尊上，念诵此句并跟随，观想五部佛的本尊安住，献上鲜花。这朵形状美丽的鲜花，愿它像过去依止智慧本尊一样，以慈悲摄受，按照缘分降临。嗡 扎底扎 班匝 霍。（藏文：ཨོཾ་པྲ་ཏཱིཙྪ་བཛྲ་ཧོ༔，梵文天城体：，梵文罗马拟音：oṃ pratīccha vajra hoḥ，汉语字面意思：嗡，领受，金刚，霍）这样抛掷。如果落在中央，就是金刚部；东方，是如来部；南方，是宝生部；西方，是莲花部；北方，是事业部。此时，降下智慧尊是仪轨的真实意图。只要通过幻化鲜花落处的本尊大吉祥的智慧身，融入弟子，并念诵降临咒语使其稳固就足够了。如果喜欢广说，就按照噶玛传承的共同方式来做。
English
. Oṃ Vajra Yakṣa Hūṃ. Place the vajra on the tongue three times. Focus on the nectar in the skull. The nectar transforms into the form of glorious Vajrasattva. Oṃ Vajrasattva Āḥ. Three times. The deity dissolves into light and becomes nectar. Therefore, child, protect these vows. If you protect the vows, you will attain siddhis. Drink the water of vajra nectar. Oṃ Vajra Udaka Hūṃ Thāḥ. Thus, the water of the vow forcefully descends into the center of the heart. If you do not protect the vow, you will become a nine-headed iron scorpion, sucking the heart's blood and being born in hell. If you protect the vow, you will become Vajrasattva, bestowing blessings and easily accomplishing both siddhis. Announcing the vows: Place the right hand with the vajra on the disciple's head. With the nature of skillful means and wisdom, always be without doubt, enjoy the qualities of the five desires. Furthermore, in all the realms of space, the realm of wisdom and other desirable qualities, superior, intermediate, and inferior, enjoy them all. Furthermore, if the vow is broken, or if anyone harms the vow, the yogi should subdue them and drink their heart's great blood. There is nothing that should not be done in this. If you are completely certain of the nature of mind vehicle, even if you enjoy all five afflictive emotions and desires, it is like mud on a lotus. Having done it, it does not leave a trace, becoming a supreme offering, perfectly complete with discipline. Thus announce. Throwing flowers: Arrange a mandala with the hand symbols of the five families. In order to examine the family lineage, thinking that the flower previously given should fall on the deity of the family lineage with whom you have a connection from previous lifetimes, recite this and follow, visualizing the deities of the five families residing, and offer the flower. This flower with a beautiful shape, may it descend according to the connection, thinking that it is being held with compassion, just like relying on the wisdom deity in the past. Oṃ Pratīccha Vajra Hoḥ. Thus throw. If it falls in the center, it is the Vajra family; the east, the Tathagata family; the south, the Ratna family; the west, the Padma family; the north, the Karma family. At this time, the actual intention of the text is to bring down the wisdom being. It is sufficient to simply emanate the wisdom body of the deity of great glory where the flower falls, infuse it into the disciple, and recite the mantra of descent to make it stable. If you like elaboration, do it according to the common method of the Kama tradition.