English
Therefore, I beseech you to dwell clearly and firmly in me, in the supreme state of accomplishment. Tiṣṭha Vajra Hūṃ (藏文：ཏིཥྛ་བཛྲ་ཧཱུྃ，梵文天城体：तिष्ठ वज्र हूँ，梵文罗马拟音：tiṣṭha vajra hūṃ，汉语字面意思：安住金刚吽). Realizing the ultimate truth of selflessness and freedom from extremes, although you have no enemies to conquer with love and compassion, I prostrate to the assembly of wrathful and terrifying deities who do not transgress time in order to subdue the wicked. Ati Pū Ho (藏文：ཨ་ཏི་པཱུ་ཧོ，梵文天城体：अति पू हो，梵文罗马拟音：ati pū ho，汉语字面意思：极供养). Prati Ja Ho (藏文：པྲ་ཏཱི་ཛ་ཧོ，梵文天城体：प्रति ज हो，梵文罗马拟音：prati ja ho，汉语字面意思：领受). Jaḥ Hūṃ Vaṃ Ho (藏文：ཛཿཧཱུྃ་བཾ་ཧོ，梵文天城体：जः हूँ वं हो，梵文罗马拟音：jaḥ hūṃ vaṃ ho，汉语字面意思：降吽旺火). Śrī Heruka Idaṃ Dhūpa (藏文：ཤྲཱི་ཧེ་རུ་ཀ་ཨི་དཾ་དྷཱུ་པ，梵文天城体：श्री हेरुक इदं धूप，梵文罗马拟音：śrī heruka idaṃ dhūpa，汉语字面意思：吉祥嘿热嘎，此为香). Puṣpe (藏文：པུཥྤེ，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：花). Dīpa (藏文：དཱི་པ，梵文天城体：दीप，梵文罗马拟音：dīpa，汉语字面意思：灯). Gandha (藏文：གྷནྡྷ，梵文天城体：गंध，梵文罗马拟音：gandha，汉语字面意思：香). Naividya (藏文：ནཻ་ཝིདྱ，梵文天城体：नैविद्य，梵文罗马拟音：naividya，汉语字面意思：食物). Arghaṃ Pratīccha Ho (藏文：ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ཧོ，梵文天城体：अर्घं प्रतीच्छ हो，梵文罗马拟音：arghaṃ pratīccha ho，汉语字面意思：圣水领受). Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Self-arisen, primordially pure, A medicine compounded from eighty thousand roots, Substances of the five families and five commitments, Materials for perfecting the accomplishment of the five wisdoms, To the five families of blood-drinking fathers and mothers, Together with Keśiṃ, the doorkeeper, and the retinue of powerful ones, I offer pure nectar-vows as pleasing offerings. With compassion, consider with love and grant empowerment and accomplishment! Namaḥ Sarva Tathāgata Arghaṃ Pratīccha Hoḥ (藏文：ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ཧོཿ，梵文天城体：नमः सर्व तथागत अर्घं प्रतीच्छ होः，梵文罗马拟音：namaḥ sarva tathāgata arghaṃ pratīccha hoḥ，汉语字面意思：顶礼一切如来圣水领受). Kharaṃ Khā Hi (藏文：ཁ་རཾ་ཁཱ་ཧི，梵文天城体：खरं खा हि，梵文罗马拟音：kharaṃ khā hi，汉语字面意思：卡让卡嘿). Offer with the root mantra. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! The great and extraordinary teaching of the victorious ones for accomplishment, The cause for all appearances of existence to arise as great luminosity, This great nectar compounded from two causes and three conditions, I offer to the assembly of glorious, great blood-drinkers. Receive the siddhi! Kāya Siddhi Oṃ (藏文：ཀཱ་ཡ་སིདྡྷི་ཨོཾ，梵文天城体：काय सिद्धि ॐ，梵文罗马拟音：kāya siddhi oṃ，汉语字面意思：身成就嗡)! From this point onward, do as before. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ (藏文：ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ，梵文天城体：ॐ रुलु रुलु हूँ भ्यो हूँ，梵文罗马拟音：oṃ rulu rulu hūṃ bhyo hūṃ，汉语字面意思：嗡如如如如吽炯吽)! Then perform a long, medium, or short praise. Then gather the maṇḍala and conduct the activities. This Vajra Garland of Wrathful Activities, Was composed by the Uḍḍiyāna master Namnying for the benefit of self and others. Except for Buddhajñāna Tso Gyalmo, Do not widely disseminate it; it is entrusted as a secret treasure. Athṛ (藏文：ཨྠྀི，梵文天城体：अथृ，梵文罗马拟音：athṛ，汉语字面意思：现在). Guhya (藏文：གུ་ཧྱ，梵文天城体：गुह्य，梵文罗马拟音：guhya，汉语字面意思：秘密). Thaḥ Thaḥ (藏文：ཐ༔ཐ༔，梵文天城体：थः थः，梵文罗马拟音：thaḥ thaḥ，汉语字面意思：塔塔). The practice and recitation of the Peaceful and Wrathful Ones resides. I prostrate to the assembly of the Peaceful and Wrathful Ones. The secret sequence of the practice and recitation of the Peaceful and Wrathful Ones is as follows: In a secluded and auspicious place, Gather the necessities for sustenance and food, The necessities for practice and substances, The necessities for weapons to repel enemies, The necessities for medicine to avert obstacles, The substances for offerings, the ornaments for the maṇḍala, The substances for empowerment, The substances for accomplishment, The substances for establishing boundaries and protection. Gather them without relying on others. Establish the foundation with the five perfections. Preliminary: Release the lives of animals, Erect sācchas, Hold a feast for children and monks, Recite the five sections and the inner and outer confessions, Make the five outer pūjās, Give three portions of torma, The local deities, nāgas, and spirits of that place,
Chinese
供养护法，供养食子，下达指令。在年份和月份的上半月，初八或者良辰吉日，建造坛城，进行修法。首先，祈请坛城的地基，将一份食子供养给土地女神坚固母，并供养所有的地神。对此进行加持，并用此语回向：您是掌握黄金土地的女王，中央的土地主，女神请垂眼观看。身色金黄，如同黄金的颜色，右手拿着金色的宝瓶，左手持有胜施手印。女神及其眷属们，迎请您作为供养的宾客。因慈悲怜悯，请降临此地。不要制造障碍，请赐予我土地的成就。智慧灌顶，加持！心想赐予土地，并请作见证：吽！十方三世的诸佛，因修持菩提行，也在土地上成佛。女神您是见证者。释迦牟尼佛也，
English
Offerings to the Dharma protectors, offerings of torma, and issuing commands. In the waxing half of the year and month, on the eighth day or an auspicious day, construct the mandala and perform the practice. First, to request the ground for the mandala, offer one portion of the torma to the earth goddess Tseringma, and offer it to all the earth lords. Bless it, and dedicate it with these words: You are the queen who possesses the golden land, the central earth lord, goddess, please cast your gaze. Your body color is golden, like the color of gold, your right hand holds a golden vase, your left hand holds the Varada mudra. Goddess and your retinue, we invite you as guests of offering. Out of compassion and love, please descend to this place. Do not create obstacles, please grant me the accomplishment of the earth. Wisdom empowerment, blessing! Thinking of granting the land, and requesting to be a witness: Hūṃ! The Buddhas of the ten directions and three times, because of practicing the Bodhisattva conduct, also attained Buddhahood on the earth. Goddess, you are the witness. Buddha Shakyamuni also,