English
Om Phat (Tibetan, Devanagari: phat, Romanized Sanskrit: phat, Meaning: Destroy), purify with this. Purify with Svabhava. May the disciples and the empowerment substances, the water in the vase, become emptiness. From the state of emptiness, from Pam (Tibetan, Devanagari: vam, Romanized Sanskrit: vam, Water) a lotus, from Ah (Tibetan, Devanagari: ah, Romanized Sanskrit: ah, Ah) upon the mandala of the moon, from Hum (Tibetan, Devanagari: hūṃ, Romanized Sanskrit: hum, Seed Syllable) a vajra, marked with Hum (Tibetan, Devanagari: hūṃ, Romanized Sanskrit: hum, Seed Syllable), both are Achala, blue, holding a vajra and a bell with it as a handle, the consort Mamaki, blue, holding a curved knife and a skull cup, united, at the crown of the head Om (Tibetan, Devanagari: oṃ, Romanized Sanskrit: om, Om), at the throat Ah (Tibetan, Devanagari: āḥ, Romanized Sanskrit: ah, Ah), at the heart Hum (Tibetan, Devanagari: hūṃ, Romanized Sanskrit: hum, Seed Syllable). From Hum (Tibetan, Devanagari: hūṃ, Romanized Sanskrit: hum, Seed Syllable) rays of light emanate, illuminating all the Buddhas and Bodhisattvas of the ten directions, all transforming into the form of Achala father and mother, Vajra Samaya Jah Jah (Tibetan, Devanagari: vajra samaya jaḥ jaḥ, Romanized Sanskrit: vajra samaya jah jah, Vajra Samaya Jah Jah), Jah Hum Vam Hoh (Tibetan, Devanagari: jaḥ hūṃ vaṃ hoḥ, Romanized Sanskrit: jah hum vam hoh, Jah Hum Vam Hoh), dissolving into both, becoming non-dual. I beseech all the Tathagatas to bestow empowerment. Having prayed thus, recite: Om Sarva Tathagata Abhisheka Ta Samaya Shri Hum (Tibetan, Devanagari: oṃ sarva tathāgata abhiṣeka ta samaya śrī hūṃ, Romanized Sanskrit: om sarva tathagata abhiseka ta samaya shri hum, Om Sarva Tathagata Abhisheka Ta Samaya Shri Hum), and empower the deity of the empowerment substance. Purify the defilements. From the remaining water surging upwards, Achala adorns the head. After the father and mother are in union, from the melting fire of desire, it transforms into the water of the vase. I beseech all the Tathagatas to bestow the water empowerment of Achala upon the disciple. Having prayed thus, the five families hold the vase and bestow empowerment. The water empowerment of all the Buddhas, today I bestow upon you. For the sake of accomplishing all the Buddhas, receive this water empowerment. Om Sarva Tathagata Vajra Abhisinca Hum (Tibetan, Devanagari: oṃ sarva tathāgata vajra abhiṣiñca hūṃ, Romanized Sanskrit: om sarva tathagata vajra abhishinca hum, Om Sarva Tathagata Vajra Abhisinca Hum). Thus, by the water empowerment of the vase, the entire body is filled. The defilements of the three doors are purified. From the remaining water surging upwards, Achala adorns the head. From the heart of the Lama emanate the offering goddesses, please enjoy the offerings. Argham (Tibetan, Devanagari: arghaṃ, Romanized Sanskrit: argham, Offering Water) to Shabda Ah Hum (Tibetan, Devanagari: śabda āḥ hūṃ, Romanized Sanskrit: shabda ah hum, Sound Ah Hum). Offer thus. By this, through the door of Achala, the water empowerment is obtained. The affliction of hatred is purified. The aggregate of consciousness is transformed. The mirror-like wisdom is manifested. The crown is purified. The disciple and the empowerment substance, the crown, become emptiness. From the state of emptiness, from Pam (Tibetan, Devanagari: vam, Romanized Sanskrit: vam, Water) a lotus, from Ah (Tibetan, Devanagari: ah, Romanized Sanskrit: ah, Ah) upon the mandala of the moon, from Am (Tibetan, Devanagari: āṃ, Romanized Sanskrit: am, Seed Syllable) a jewel, marked with Am (Tibetan, Devanagari: āṃ, Romanized Sanskrit: am, Seed Syllable), both are Ratnasambhava, yellow, holding a jewel and a bell with it as a handle, the consort Buddhalochana, yellow, holding a curved knife and a skull cup, united, at the crown of the head Om (Tibetan, Devanagari: oṃ, Romanized Sanskrit: om, Om), at the throat
Chinese
额间是ཨཱ༔，心间是ཧཱུྃ༔。从ཧཱུྃ༔放射出光芒，十方诸佛菩萨都以宝生佛父母的形象，班杂萨玛雅匝匝 (བཛྲ་ས་མ་ཡ་ཛ་ཛ，梵文：vajra samaya ja ja，金刚誓言 降临 降临)，匝ཧཱུྃ་班霍 (ཛཿཧཱུྃ་བཾ་ཧོ，梵文：jah hum bam hoh，勾 融入 生 吽)。融入二者，成为无二无别。祈请所有如来显现灌顶。这样祈请之后，念诵：嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 希利 吽 (ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཧཱུྃ，梵文：om sarva tathagata abhisekata samaya shri hum，嗡 一切 如来 灌顶 誓言 吉祥 吽)，这样说着，给灌顶物的本尊灌顶。清净了垢染。水的残余向上涌出，宝生佛作为头饰。父母平等入定， 随后从欲火融化，化为珍宝的头饰。祈请所有如来给弟子宝生佛的灌顶。这样祈请之后，五部戴着头饰进行灌顶。诸佛的头饰灌顶，今天赐予你。为了圆满一切诸佛，以此珍贵的头饰，灌顶转轮王。ཨཱཾཿལཱཾ་མཱཾ་པཱཾ་ཏཱཾ་རཏྣ་མུ་ཀུཊ་ཨ་བྷི་ཥིཉྩ་མཱཾ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 这样戴上头饰。再次用瓶水灌顶。瓶灌顶最为殊胜，三界都顶礼，三密是生起之处，诸佛都赐予。阿比谢嘎度 玛姆 (ཨ་བྷི་ཥིཉྩ་ཏུ་མཱཾ，梵文：abhishincatu mam，请灌顶我)。这样用瓶水灌顶，身体全部充满，三门的垢染得以清净。水的残余向上涌出，宝生佛作为头饰，从上师心间发出的供养天女们，请享用供养。从阿甘到夏巴 ཨཱཿཧཱུྃ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。由此通过宝生佛获得头饰的灌顶。烦恼我慢和吝啬得以清净。感受的蕴转变。证悟平等性智。 金刚 очищение。弟子和灌顶物金刚化为空性。从空性中，从班 (པཾ，梵文：pam，莲花种子字)中生出莲花，从阿 (ཨ，梵文：a，月轮种子字)中生出月轮的坛城之上，从卓姆 (ཛྲིཾ，梵文：dhrim，红色莲花种子字)中生出莲花，以卓姆 (ཛྲིཾ，梵文：dhrim，红色莲花种子字)为标志，二者都是无量光佛，红色，手持莲花和以此为柄的铃铛。佛母身穿白色和红色的衣服，手持弯刀和颅碗，与（父尊）平等结合，顶轮是嗡 (ཨོཾ，梵文：om，身种子字)，喉间是ཨཱ༔，心间是ཧཱུྃ༔。从ཧཱུྃ༔放射出光芒，十方诸佛和菩提
English
On the forehead, A; in the heart, HUM. From HUM, rays of light emanate, and all the Buddhas and Bodhisattvas of the ten directions appear in the form of Ratnasambhava and his consort, Vajra Samaya Ja Ja (བཛྲ་ས་མ་ཡ་ཛ་ཛ，梵文：vajra samaya ja ja，Vajra commitment, come, come!). Ja Hum Bam Hoh (ཛཿཧཱུྃ་བཾ་ཧོ，梵文：jah hum bam hoh，draw in, merge, generate, hum). They dissolve into the two, becoming inseparable. I request all the Tathagatas to bestow the manifest empowerment. After making this request, recite: OM Sarva Tathagata Abhisekata Samaya Shri Hum (ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཧཱུྃ，梵文：om sarva tathagata abhisekata samaya shri hum，Om, all tathagatas, empowerment, commitment, glorious, hum). Saying this, empower the deity of the empowerment substance. Purify the defilements. From the remaining water that flows upwards, Ratnasambhava adorns the head. The father and mother enter into equal meditative absorption, and then, from the melting fire of desire, it transforms into a jewel crown. I request all the Tathagatas to bestow the Ratnasambhava empowerment upon the disciple. After making this request, the five families hold the crown and bestow the empowerment. The crown empowerment of all the Buddhas, I bestow upon you today. In order to accomplish all the Buddhas, with this supreme and precious diadem, empower the supreme Chakravartin king. Aam Lam Mam Pam Tam Ratna Mukuta Abhishinca Mam (ཨཱཾཿལཱཾ་མཱཾ་པཱཾ་ཏཱཾ་རཏྣ་མུ་ཀུཊ་ཨ་བྷི་ཥིཉྩ་མཱཾ，梵文：aam lam mam pam tam ratna mukuta abhishinca mam). Thus, the crown is placed. Again, empower with vase water. The great and supreme vase empowerment, revered by the three realms, the source of the three secrets, bestowed by all the Buddhas. Abhishincatu Mam (ཨ་བྷི་ཥིཉྩ་ཏུ་མཱཾ，梵文：abhishincatu mam，please empower me). Thus, by the vase water empowerment, the entire body is filled, and the defilements of the three doors are purified. From the remaining water that flows upwards, Ratnasambhava adorns the head. The offering goddesses emanating from the heart of the lama, please enjoy the offerings. From Argham to Shabda Ah Hum (ཨརྒྷཾ་ནས་ཤབྡ་ཨཱཿཧཱུྃ，梵文：argham shabda ah hum). Through this, one obtains the crown empowerment through Ratnasambhava. The afflictions of pride and stinginess are purified. The aggregate of feeling is transformed. The wisdom of equality is realized. Vajra cleansing. The disciple and the empowerment substance, the vajra, become emptiness. From emptiness, from Pam (པཾ，梵文：pam，seed syllable of lotus) arises a lotus, and from A (ཨ，梵文：a，seed syllable of moon disc) arises a moon mandala. Above that, from Dhrim (ཛྲིཾ，梵文：dhrim，seed syllable of red lotus) arises a lotus, marked by Dhrim (ཛྲིཾ，梵文：dhrim，seed syllable of red lotus). Both are Amitabha, red, holding a lotus and a bell with it as a handle. The consort wears white and red clothes, holding a curved knife and a skull cup, equally united (with the father). On the crown of the head is Om (ཨོཾ，梵文：om，seed syllable of body), in the throat is A, in the heart is Hum. From Hum, rays of light emanate, and the Buddhas and Bodhisattvas of the ten directions