Chinese
然後，在這個宮殿的中央，觀想將先前加持過的花環獻給了至尊的帕爾黑魯嘎（藏文：དཔལ་རྟ་མགྲིན་，梵文天城體：श्रीहयग्रीव，梵文羅馬擬音：Śrī Hayagrīva，字面意思：吉祥馬頭明王）父尊和母尊的壇城眾神，並跟著念誦：帕拉提匝 瓦吉拉 霍！（藏文：པྲ་ཏཱིཙྪ་བཛྲ་ཧོ，梵文天城體：Pratīccha Vajra Ho，梵文羅馬擬音：Pratīccha Vajra Ho，字面意思：領受 金剛 吽！）花朵由金剛上師拿起。觀想剛才獻上的花朵落在主尊的頭頂，然後再次束縛在您自己的頭頂上。勇猛的大力士啊！您應當恆常佩戴此物！嗡 帕拉提格里赫納 伊芒 薩特瓦 瑪哈巴拉！（藏文：ཨོཾ་པྲ་ཏི་གྲྀཧྞ་ཨི་མཾ་སཏྭ་མ་ཧཱ་བཱ་ལ，梵文天城體：Om Pratigrihna Imam Sattva Mahā Bāla，梵文羅馬擬音：Om Pratigrihna Imam Sattva Mahā Bāla，字面意思：嗡 領受 此 勇士 大力士！）這樣將花朵放在弟子的頭頂上。拿起金剛眼針，觀想打開弟子無明的眼睛，使其具備智慧之眼。至尊的大勇士啊！今日您應當努力開啟（我的）眼睛！開啟之後，將能見到一切！金剛之眼至高無上！嗡 奈札 阿帕哈拉 帕塔拉 赫利！（藏文：ཨོཾ་ནཻ་ཏྲ་ཨ་པ་ཧཱ་ར་པ་ཏ་ལཾ་ཧྲི，梵文天城體：Om Naitra Apahāra Patalaṃ Hrīḥ，梵文羅馬擬音：Om Naitra Apahāra Patalaṃ Hrīḥ，字面意思：嗡 眼睛 移除 覆蓋 赫利！）以此打開面罩，展示本尊：看著這個美好的壇城！現在生起極大的信心！您已出生於佛陀的種姓！一切圓滿的成就！您將全部現證！以咒語和手印加持！守護一切誓言！也要精進於咒語！如果願意，此時可以按照壇城清淨的伏藏文本來解說。如果簡略，（觀想）自顯的智慧所成就的大解脫宮殿，其莊嚴和陳設，一切特徵都圓滿具足。外圍有八大屍陀林守護的輪，在中央，紅色八瓣蓮花和日月等座墊之上。主尊馬頭明王大權與佛母金剛亥母無二無別地交抱。四方有四大權力種姓。四隅有四部勇士，各自與其佛母相伴。四門有四面面母。四隅有四半身母，是吉祥大權馬王嬉戲的壇城。基之法完全清淨，道和果的智慧的符號完全顯現，觀想能親眼看見能依和所依，生起信心和歡喜，以恭敬頂禮的意樂跟著念誦：金剛大壇城！我今日見到壇城！瑜伽大壇城！我進入壇城！秘密大壇城！壇城
English
Then, in the center of this palace, visualize offering the garland of flowers previously blessed to the assembly of deities of the Supreme Pal Heruka (Tibetan: དཔལ་རྟ་མགྲིན་, Sanskrit Devanagari: श्रीहयग्रीव, Sanskrit Romanization: Śrī Hayagrīva, literal meaning: Glorious Horse-necked One) Father and Mother, and recite after me: Pratīccha Vajra Ho! (Tibetan: པྲ་ཏཱིཙྪ་བཛྲ་ཧོ, Sanskrit Devanagari: Pratīccha Vajra Ho, Sanskrit Romanization: Pratīccha Vajra Ho, literal meaning: Receive Vajra Hum!) The flower is taken by the Vajra Master. Visualize that the flower just offered lands on the head of the main deity, and then is bound again on your own head. O mighty hero! You should always wear this! Om Pratigrihna Imam Sattva Mahā Bāla! (Tibetan: ཨོཾ་པྲ་ཏི་གྲྀཧྞ་ཨི་མཾ་སཏྭ་མ་ཧཱ་བཱ་ལ, Sanskrit Devanagari: Om Pratigrihna Imam Sattva Mahā Bāla, Sanskrit Romanization: Om Pratigrihna Imam Sattva Mahā Bāla, literal meaning: Om Receive This Hero Great Strength!) Thus, place the flower on the student's head. Holding the vajra eye-needle, visualize opening the student's eyes of ignorance, so that they possess the eye of wisdom. O Supreme Great Hero! Today you should strive to open (my) eyes! Once opened, you will see everything! The vajra eye is supreme! Om Naitra Apahāra Patalaṃ Hrīḥ! (Tibetan: ཨོཾ་ནཻ་ཏྲ་ཨ་པ་ཧཱ་ར་པ་ཏ་ལཾ་ཧྲི, Sanskrit Devanagari: Om Naitra Apahāra Patalaṃ Hrīḥ, Sanskrit Romanization: Om Naitra Apahāra Patalaṃ Hrīḥ, literal meaning: Om Eye Remove Cover Hrīḥ!) With this, open the face covering and reveal the deity: Look at this beautiful mandala! Now generate great faith! You are born into the Buddha's lineage! All perfect accomplishments! You will all realize! Bless with mantras and mudras! Protect all vows! Also strive in the mantras! If desired, at this time, the mandala can be explained according to the pure treasure text. If abbreviated, (visualize) the great liberation palace accomplished from self-appearing wisdom, its ornaments and arrangements, all characteristics completely perfect. In the center of the outer wheel guarded by the eight great charnel grounds, on a red eight-petaled lotus and seats of the sun and moon, etc. The main deity Hayagriva Great Power is in union inseparable with the consort Vajravarahi. In the four directions are the four great power lineages. In the four corners are the four classes of heroes, each accompanied by their consort. At the four doors are the four face-faced mothers. In the four corners are the four half-bodied mothers, it is the mandala of the glorious Great Power Horse King playing. The ground of phenomena is completely pure, the signs and symbols of the wisdom of the path and fruit are completely manifest, visualize seeing the support and supported directly, generate faith and joy, and follow this with the intention of respectfully prostrating: Great Vajra Mandala! Today I see the mandala! Great Yoga Mandala! I enter the mandala! Secret Great Mandala! Mandala
Chinese
此外，是授予我等灌顶。这些完成了进入坛城的诸法。第二，实际灌顶分为四种：宝瓶灌顶、秘密灌顶、智慧灌顶和第四灌顶。第一种又分为两种：金刚弟子的灌顶和金刚上师的灌顶。第一种是：进入后，为了请求显现灌顶，献上曼扎，念诵此祈请文：如伟大的金刚持，对金刚萨埵进行灌顶一样，请您也同样赐予我等灌顶的殊胜意义。念诵三遍。上师摇动铃铛，向坛城本尊祈请：如金刚持为了救护众生，赐予功德之源一样，也请您同样赐予这些弟子殊胜的灌顶。这样向坛城祈请知晓后，思维赐予加持。你们观想自己在坛城的东方，珍宝的宝座上，化为薄伽梵马头明王大威力尊，身红色，一面二臂，上方有伞盖，四面八方被众多供品围绕。观想上师与坛城主尊无二无别的内心发出光芒，迎请具备三处的灌顶本尊众。班杂萨玛扎。（བཛྲ་ས་མཱ་ཛ，梵文天城体：वज्रसमाज，梵文罗马拟音：vajrasamāja，金刚集合）。幻化的天女们对他们进行供养。念诵嗡班杂阿甘等。然后念诵此特别的祈请文：供养菩提金刚佛，如是祈请一样，为了救护我等，现在请赐予我虚空金刚。念诵三遍。这样祈请后，五部如来作灌顶之意，五部佛母以充满智慧甘露的宝瓶进行灌顶，菩萨们念诵吉祥语，天女们进行供养，明妃们唱金刚歌，忿怒尊们念诵 嗡 维格那安达 格日达 吽 啪 ！（藏文：ཨོཾ་བིགྷྣཱནྟ་ཀྲྀཏ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vighnānta kṛta hūṃ phaṭ，嗡，障碍，断除，作，吽，啪！） 并驱逐邪魔等，以多种吉祥之相进行灌顶事业。事业金刚举起宝瓶，上师手持金刚铃并撒花，念诵“不变须弥山身”等吉祥语并演奏音乐。然后是事业瓶之水，以及嗡 桑巴尼 桑巴 吽！（藏文：ཨོཾ་སུམྦྷ་ནི་སུམྦྷ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ sumbhani sumbha hūṃ，嗡，降伏，降伏，吽！）
English
Furthermore, it is to bestow empowerment upon us. These accomplish the dharmas of entering the mandala. Second, the actual empowerment is divided into four: vase empowerment, secret empowerment, wisdom empowerment, and the fourth empowerment. The first is again divided into two: the Vajra disciple's empowerment and the Vajra master's empowerment. The first is: after entering, in order to request the manifestation of empowerment, offer a mandala and recite this prayer: Just as the great Vajradhara empowered Vajrasattva, please also grant us the supreme meaning of empowerment. Recite three times. The master rings the bell and prays to the mandala deity: Just as Vajradhara bestowed the source of merit to protect beings, please also grant these disciples the supreme empowerment. Thus, after praying to the mandala to be aware, contemplate bestowing blessings. Visualize yourselves in the east of the mandala, on a precious throne, transforming into Bhagavan Hayagriva the Great Powerful One, with a red body, one face, and two arms, with an umbrella above, surrounded by numerous offerings in all directions. Visualize that light radiates from the heart of the master and the main deity of the mandala, who are inseparable, and the assembly of empowerment deities with the three seats complete are invited. Vajra Samaja. (藏文：བཛྲ་ས་མཱ་ཛ，梵文天城体：वज्रसमाज，梵文罗马拟音：vajrasamāja，金刚集合). The emanated goddesses make offerings to them. Recite Om Vajra Argham, etc. Then recite this special prayer: Offering to the Bodhi Vajra Buddha, just as prayed, in order to protect us, please grant us the space Vajra now. Recite three times. After praying in this way, the five families intend to bestow empowerment, the five mothers bestow empowerment with vases filled with wisdom nectar, the Bodhisattvas recite auspicious words, the goddesses make offerings, the vidyas sing Vajra songs, and the wrathful ones recite Om Vignanta Krit Hum Phat! (藏文：ཨོཾ་བིགྷྣཱནྟ་ཀྲྀཏ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vighnānta kṛta hūṃ phaṭ，嗡，障碍，断除，作，吽，啪！) and dispel obstacles, etc., performing the activities of empowerment with many auspicious aspects. The action Vajra raises the vase, the master scatters flowers with the Vajra bell, and recites auspicious words such as "Immovable Mount Meru Body" and plays music. Then there is the water of the action vase, and Om Sumbhani Sumbha Hum! (藏文：ཨོཾ་སུམྦྷ་ནི་སུམྦྷ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ sumbhani sumbha hūṃ，嗡，降伏，降伏，吽！)
Chinese
吽 啪 (藏文，梵文天城体，梵文罗马拟音：phat，摧伏)，以此清净。自性清净。弟子和灌顶物宝瓶之水化为空性。空性之中，由邦(藏文，梵文天城体：vam，梵文罗马拟音：vam，水)生莲花，由阿(藏文，梵文天城体：ah，梵文罗马拟音：ah，啊)生月轮之上，由吽(藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，种子字)生金刚，以吽(藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，种子字)为标志，二者皆为不动明王蓝色，手持金刚杵和以其为柄之铃，明妃玛玛కీ蓝色，手持弯刀和颅碗，与彼结合，顶轮为嗡(藏文，梵文天城体：oṃ，梵文罗马拟音：om，嗡)，喉间为阿(藏文，梵文天城体：āḥ，梵文罗马拟音：ah，啊)，心间为吽(藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，种子字)。由吽(藏文，梵文天城体：hūṃ，梵文罗马拟音：hum，种子字)放光，照耀十方诸佛和菩萨，皆化为不动明王父母相，班杂 萨玛雅 匝 匝(藏文，梵文天城体：vajra samaya jaḥ jaḥ，梵文罗马拟音：vajra samaya jah jah，金刚萨玛雅 匝 匝)，匝 吽 邦 霍(藏文，梵文天城体：jaḥ hūṃ vaṃ hoḥ，梵文罗马拟音：jah hum vam hoh，匝 吽 邦 霍)，融入二者，化为无二。祈请一切如来赐予灌顶。如是祈请后，念诵：嗡 萨瓦 达他嘎达 阿比谢嘎达 萨玛雅 希利 吽(藏文，梵文天城体：oṃ sarva tathāgata abhiṣeka ta samaya śrī hūṃ，梵文罗马拟音：om sarva tathagata abhiseka ta samaya shri hum，嗡 萨瓦 达他嘎达 阿比谢嘎达 萨玛雅 希利 吽)，并对灌顶物之本尊进行灌顶。清净垢染。剩余之水向上涌出，以不动明王为顶严。父母双运后，由乐之火融化，化为宝瓶之水。祈请一切如来赐予弟子不动明王之水灌顶。如是祈请后，五部持宝瓶进行灌顶。诸佛之水灌顶，今日赐予汝。为成就一切佛，受此水之灌顶。嗡 萨瓦 达他嘎达 班杂 阿比辛恰 吽(藏文，梵文天城体：oṃ sarva tathāgata vajra abhiṣiñca hūṃ，梵文罗马拟音：om sarva tathagata vajra abhishinca hum，嗡 萨瓦 达他嘎达 班杂 阿比辛恰 吽)。如是宝瓶之水灌顶，充满全身。三门之垢染得以清净。剩余之水向上涌出，以不动明王为顶严。从上师心间发出 供养天女，请享用供养。阿甘(藏文，梵文天城体：arghaṃ，梵文罗马拟音：argham，供水)至夏布达 阿 吽(藏文，梵文天城体：śabda āḥ hūṃ，梵文罗马拟音：shabda ah hum，声音 阿 吽)。如是供养。由此，通过不动明王之门获得水之灌顶。烦恼嗔恨得以清净。识蕴得以转变。显现如镜之智。顶严清净。弟子和灌顶物顶严化为空性。空性之中，由邦(藏文，梵文天城体：vam，梵文罗马拟音：vam，水)生莲花，由阿(藏文，梵文天城体：ah，梵文罗马拟音：ah，啊)生月轮之上，由昂(藏文，梵文天城体：āṃ，梵文罗马拟音：am，种子字)生宝，以昂(藏文，梵文天城体：āṃ，梵文罗马拟音：am，种子字)为标志，二者皆为宝生佛黄色，手持宝和以其为柄之铃，明妃佛眼佛母黄色，手持弯刀颅碗，与彼结合，顶轮为嗡(藏文，梵文天城体：oṃ，梵文罗马拟音：om，嗡)，喉