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rtz026 0011.in the practice of the essence of hayagriva heart essence how to grant the four initiations of the profound path of maturation compiled into a recitable text called the melodious sound of great power play.g2.0f

Chinese

之后,为了金刚阿阇黎的灌顶,敬献坛城。念诵此祈请文: 奇呼!以您的恩德,为了我及他人的利益圆满,祈请以慈悲之宝赐予金刚阿阇黎灌顶。念诵三遍。 观想弟子的身体自性清净为空性,在珍宝莲花和日轮之上,您们诸位是薄伽梵大吉祥马头明王,身红色,手持金刚杵和铃,与明妃亥母蓝色持钺刀和颅器相拥,上方有白伞,金柄。四面八方被众多供养云围绕,身语意发出光芒,十方诸佛和菩萨都变成大金刚持的形象,班杂萨玛雅匝(藏文,བཛྲ་ས་མ་ཡ་ཛ,梵文天城体,वज्र समय ज,梵文罗马拟音,vajra samaya ja,金刚誓言生),匝 吽 班 霍(藏文,ཛཿཧཱུྃ་བཾ་ཧོ,梵文天城体,जः हुं वं हो,梵文罗马拟音,jah hum vam hoh,融入)。与弟子无二无别。 嗡 萨瓦 达他嘎达 嘎雅 瓦嘎 चित्त 班杂 梭巴瓦 阿玛 郭 昂(藏文,ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅་ཧཾ,梵文天城体,ॐ सर्व तथागत काय वाक चित्त वज्र स्वभाव आत्माकोऽहं,梵文罗马拟音,om sarva tathāgata kāya vāk citta vajra svabhāva ātmako'haṃ,我是诸如来身语意金刚自性)。祈请一切如来赐予弟子金刚持的自性,金刚阿阇黎的灌顶。 如此祈请后,灌顶诸尊说: 一切如来的意之本体,观想赐予从吽(藏文,ཧཱུྃ,梵文天城体,हुं,梵文罗马拟音,hūṃ,种子字)中产生的金刚誓言。 将金刚杵置于右手中。 此乃一切诸佛, 薄伽梵黑汝嘎所持, 汝亦应恒常持, 金刚空行之行稳。 嗡 萨瓦 达他嘎达 悉地 萨玛雅 萨埵(藏文,ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་ས་མ་ཡ་སཏྭཾ,梵文天城体,ॐ सर्व तथागत सिद्धि समय सत्त्वं,梵文罗马拟音,oṃ sarva tathāgata siddhi samaya sattvaṃ,一切如来成就誓言勇识)。 嗡 班杂 达ra 巴玛 达 哥里达 嘿 哥里瓦 班杂 瓦ra 嘿 嘿 吽(藏文,ཨོཾ་བཛྲ་དྷ་ར་པདྨཱནྟ་ཀྲྀཏ་ཧྱ་གྲཱི་བ་བཛྲ་བཱ་ར་ཧཱི་ཧི་ཧཱི་ཧཱུྃ,梵文天城体,ॐ वज्र धर पद्मान्त कृत ह्य ग्रीवा वज्र वाराही हि ही हुं,梵文罗马拟音,oṃ vajra dhara padmānta kṛta hya grīva vajra vārāhī hi hī huṃ)。 将金刚杵置于心间,忆念真实之义。 无始无终之菩萨, 乃金刚萨埵大欢喜, 普贤普贤为自性, 金刚萨埵一切之主。 乃薄伽梵吉祥殊胜第一之士夫。 嗡 玛哈 班杂 吽(藏文,ཨོཾ་མ་ཧཱ་བཛྲ་ཧཱུྃ,梵文天城体,ॐ महा वज्र हुं,梵文罗马拟音,oṃ mahā vajra hūṃ,嗡 大 金刚 吽)。 如此观想以意金刚加持。 再次,灌顶诸尊说: 一切如来的语之本体,观想赐予从阿(藏文,ཨ,梵文天城体,अ,梵文罗马拟音,a,种子字)中产生的铃之誓言。 将铃置于左手中。 此乃一切诸佛, 智慧梵音之后行, 汝亦应恒常持, 菩提胜灌顶胜者受用。 阿(藏文,ཨ,梵文天城体,अ,梵文罗马拟音,a,种子字)。

English

Then, in order to receive the Vajra Acharya empowerment, offer the mandala. Recite this supplication: KYE HO! By your kindness, in order to perfect the benefit of myself and others, please bestow the Vajra Acharya empowerment with the treasure of compassion. Repeat three times. Visualize that the student's body is naturally pure and empty, and on top of a precious lotus and a sun mandala, you are the Bhagavan Great Glorious Hayagriva, with a red body, holding a vajra and a bell, embracing the consort Varahi, who is blue, holding a curved knife and a skull cup, above which is a white umbrella with a golden handle. Surrounded by numerous offering clouds in all directions, light radiates from the body, speech, and mind, and all the Buddhas and Bodhisattvas of the ten directions transform into the form of the Great Vajradhara. Vajra Samaya Ja (藏文,བཛྲ་ས་མ་ཡ་ཛ,梵文天城体,वज्र समय ज,梵文罗马拟音,vajra samaya ja,Vajra Commitment Born), Jah Hum Bam Hoh (藏文,ཛཿཧཱུྃ་བཾ་ཧོ,梵文天城体,जः हुं वं हो,梵文罗马拟音,jah hum vam hoh,Merge). Become inseparable from the student. Om Sarva Tathagata Kaya Vak Citta Vajra Svabhava Atma Ko Ham (藏文,ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅་ཧཾ,梵文天城体,ॐ सर्व तथागत काय वाक चित्त वज्र स्वभाव आत्माकोऽहं,梵文罗马拟音,om sarva tathāgata kāya vāk citta vajra svabhāva ātmako'haṃ,I am the Vajra nature of all Tathagatas' body, speech, and mind). Please request all the Tathagatas to bestow upon the student the Vajra nature of Vajradhara, the empowerment of the Vajra Acharya. After making this request, the empowerment deities say: May you be pleased to receive the Vajra commitment that arises from the essence of the mind of all the Tathagatas, from Hūṃ (藏文,ཧཱུྃ,梵文天城体,हुं,梵文罗马拟音,hūṃ,seed syllable). Place the vajra in the right hand. This is of all the Buddhas, Held in the hand of Bhagavan Heruka, You should also always hold it, Firm in the conduct of the Vajra Dakinis. Om Sarva Tathagata Siddhi Samaya Sattvam (藏文,ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་ས་མ་ཡ་སཏྭཾ,梵文天城体,ॐ सर्व तथागत सिद्धि समय सत्त्वं,梵文罗马拟音,oṃ sarva tathāgata siddhi samaya sattvaṃ,All Tathagata Accomplishment Commitment Being). Om Vajra Dhara Padmanta Krita Hya Griva Vajra Varahi Hi Hi Hum (藏文,ཨོཾ་བཛྲ་དྷ་ར་པདྨཱནྟ་ཀྲྀཏ་ཧྱ་གྲཱི་བ་བཛྲ་བཱ་ར་ཧཱི་ཧི་ཧཱུྃ,梵文天城体,ॐ वज्र धर पद्मान्त कृत ह्य ग्रीवा वज्र वाराही हि ही हुं,梵文罗马拟音,oṃ vajra dhara padmānta kṛta hya grīva vajra vārāhī hi hī huṃ). Place the vajra at your heart and remember the meaning of Suchness. The Bodhisattva without beginning or end, Is Vajrasattva, great joy, Samantabhadra, the self of all, Vajrasattva, the lord of all. To the Bhagavan, the glorious supreme first person. Om Maha Vajra Hum (藏文,ཨོཾ་མ་ཧཱ་བཛྲ་ཧཱུྃ,梵文天城体,ॐ महा वज्र हुं,梵文罗马拟音,oṃ mahā vajra hūṃ,Om Great Vajra Hum). Visualize that your mind is blessed by the Vajra. Again, the empowerment deities say: May you be pleased to receive the commitment of the bell that arises from the essence of the speech of all the Tathagatas, from A (藏文,ཨ,梵文天城体,अ,梵文罗马拟音,a,seed syllable). Place the bell in the left hand. This is of all the Buddhas, Said to follow the melody of wisdom, You should also always hold it, The victorious ones enjoy the supreme empowerment of enlightenment. A (藏文,ཨ,梵文天城体,अ,梵文罗马拟音,a,seed syllable).

Chinese

摇动铃铛,倚靠左胯,忆念那真实之性吧! 有情自性本清净,自性之中离有情, 具有自性清净心,将成殊胜之有情。 班杂 冈扎 哑(藏文:བཛྲ་གྷཎྜེ་ཨཱ༔,梵文天城体:वज्रघण्टे आः,梵文罗马拟音:vajra ghaṇṭe āḥ,汉语字面意思:金刚铃 哑),以此加持语金刚,生起信解! 再次,观想诸灌顶天神赐予一切佛身之自性手印誓言! 将金刚铃以拥抱之姿放置, 大手印与大铃铛,受持金刚之加持, 今日成为金刚阿阇黎,召集所有弟子眷属。 有情安乐极微小,为净除巨大之痛苦, 殊胜安乐胜妙道,此誓言当恒时受持。 对于一切所欲之享受,随心所欲享用之时, 将自身融入本尊中,供养自己与他人。 一切如来皆不作,超越轮回之行径, 此即名为手印誓言。嗡 嘛哈 穆扎 班杂 萨玛雅 嗡(藏文:ཨོཾ་མ་ཧཱ་མུ་དྲ་བཛྲ་ས་མ་ཡ་ཨོཾ༔,梵文天城体:ॐ महामुद्रा वज्र समय ॐ,梵文罗马拟音:oṃ mahāmudrā vajra samaya oṃ,汉语字面意思:嗡,大手印,金刚,誓言,嗡),以此加持身金刚,观想成为具足金刚不坏三昧耶之金刚阿阇黎,诸灌顶天神以宝瓶灌顶! 手持宝瓶, 宝瓶灌顶最殊胜,三界众生皆顶礼, 三密之源由此生,一切诸佛皆赐予。阿比钦扎度芒(藏文:ཨ་བྷི་ཥིཉྩ་ཏུ་མཱཾ༔,梵文天城体:अभिषिञ्चतु माम्,梵文罗马拟音:abhiṣiñcatu mām,汉语字面意思:请灌顶我),以宝瓶之水作灌顶,菩提萨埵宣说吉祥语,供养天女作供养,明妃唱诵金刚歌,忿怒尊驱逐魔障并作灌顶,生起信解! 如是灌顶之水流,自顶至足底充满,一切垢染皆清净,剩余之水向上溢出,以不动佛为顶严,观想自上师心间所化现之天女众作供养。嗡 班杂 阿甘 等至 夏达 哑 吽(藏文:ཨོཾ་བཛྲ་ཨརྒྷཾ་ནས། ཤབྡ་ཨཱཿཧཱུྃ༔),安住虚空之灌顶天神,请作安住,并观想您已登基为三界之法王。嗡 苏扎提扎 班杂亚 梭哈(藏文:ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲཱ་ཡ་སྭཱ་ཧཱ༔),如是抛洒鲜花,乐器齐鸣,观想灌顶之天神融入您自身,成为无二无别。 ࿊ 这是为了最终允许您实践苦行,为了智慧之王。

English

Shake the bell, lean on the left hip, and remember that very nature! Sentient beings are pure in their essence, in their essence they are free from sentient existence, Possessing a mind pure in its nature, one will become a supreme sentient being. Vajra Ghande Ah (藏文:བཛྲ་གྷཎྜེ་ཨཱ༔,梵文天城体:वज्रघण्टे आः,梵文罗马拟音:vajra ghaṇṭe āḥ,汉语字面意思:金刚铃 哑), with this, bless the speech vajra, generate faith and understanding! Again, visualize that the initiation deities bestow the samaya of the mudra, the essence of the body of all Buddhas! Place the vajra and bell in an embracing manner, Great mudra and great bell, uphold the blessing of the vajra, Today you have become the Vajra Acharya, gather all the disciples and retinue. The happiness of sentient existence is extremely small, in order to purify great suffering, The supreme path of bliss, always uphold this samaya. Regarding all desired enjoyments, while enjoying them as you wish, Merge yourself into the deity, make offerings to yourself and others. All the Tathagatas do not engage in actions that transcend samsara, This is known as the mudra samaya. Om Maha Mudra Vajra Samaya Om (藏文:ཨོཾ་མ་ཧཱ་མུ་དྲ་བཛྲ་ས་མ་ཡ་ཨོཾ༔,梵文天城体:ॐ महामुद्रा वज्र समय ॐ,梵文罗马拟音:oṃ mahāmudrā vajra samaya oṃ,汉语字面意思:嗡,大手印,金刚,誓言,嗡), with this, bless the body vajra, visualize becoming the great Vajra Acharya, the embodiment of the indestructible vajra samaya, and the initiation deities bestow the vase initiation! Holding the vase, The vase initiation is the most supreme, worshiped by beings of the three realms, The source of the three secrets arises from this, bestowed by all the Buddhas. Abhishinchatu Mam (藏文:ཨ་བྷི་ཥིཉྩ་ཏུ་མཱཾ༔,梵文天城体:अभिषिञ्चतु माम्,梵文罗马拟音:abhiṣiñcatu mām,汉语字面意思:请灌顶我), perform the initiation with the water of the vase, the Bodhisattvas speak auspicious words, the offering goddesses make offerings, the vidya sings the vajra song, the wrathful ones dispel obstacles and perform the initiation, generate faith and understanding! Thus, the stream of initiation water fills from the crown of the head to the soles of the feet, all impurities are purified, the remaining water overflows upwards, adorned with Akshobhya on the crown, visualize that the goddesses emanated from the heart of the guru make offerings. Om Vajra Argham etc. to Shabda Ah Hum (藏文:ཨོཾ་བཛྲ་ཨརྒྷཾ་ནས། ཤབྡ་ཨཱཿཧཱུྃ༔), The initiation deities residing in the sky, please abide, and visualize that you have been enthroned as the Dharma King of the three realms. Om Supratishta Vajraya Svaha (藏文:ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲཱ་ཡ་སྭཱ་ཧཱ༔), thus scatter flowers and play musical instruments, visualize that the initiation deities dissolve into yourself, becoming non-dual. ࿊ This is to ultimately allow you to practice asceticism, for the King of Knowledge.