Chinese
念诵在于自生自解脱的状态中念诵，即是确定而安住。关于此时的念诵时间，有上等一年，中等六个月，下等三个月的说法，但并非完全取决于念诵次数和验相是否圆满。念诵次数方面，主要本尊十四百万遍，佛母九百万遍，眷属念诵本尊的一半，这与新密一致，属于广大的支分。但在旧译派，本尊念诵达到次数即可，眷属的念诵不特意进行，即使做了，能成就什么也就足够了，这是通常的做法。为了能起作用，念诵本尊四十万遍就足够了。验相念诵的量是，在《秘密续》中说：亲见本尊身，或者上师日月在头上显现。近修时，修法物火焰燃烧并发光，修法房间摇动发出巨响，自己变成忿怒尊的身相，显现世间充满红色的花朵。修持时，自己安住在莲花茎上，显现世间充满莲花，体验时没有贪恋，自己确信而不说出口，证悟不可说不可思的意义。大修时，唯一的佛陀听法，外相是梦境，内相是体验，秘密的相是亲眼见到。因此，如果获得好的验相，就不必考虑时间和数量。第二，如何进行单修，不需要坛城和修法所依等任何东西，准备好药、酒、朵玛三种，水两种，受用，护法朵玛供，会供的物品等。不需要请地神，结界等与修法相关的部分。其他方面，四座的安排，仪轨的进行方式等如前所述，在自生本尊的基础上，去除念诵房间的区分等与前供有关的观想。念诵观想时，对安住在自性处所的本尊进行祈请供养和加持，结尾仪轨等根据情况简略或详细，按照仪轨原文进行，意和禅定的运用等如前一样结合。第三，后续获得成就的方法有七种，陈设物品，结界，明观修法所依。
English
Recitation lies in reciting in a state of self-arising and self-liberation, which is to say, settling firmly. Regarding the duration of this recitation, it is said to be one year for the highest, six months for the intermediate, and three months for the lowest, but it is not entirely dependent on whether the number of recitations and signs of accomplishment are complete. In terms of the number of recitations, the main deity is fourteen million times, the mother is nine million times, and the retinue is recited half the number of the main deity, which is consistent with the New Tantras and is a vast branch. However, in the Ancient Translation School, once the main deity's recitation reaches the required number, the retinue's recitation is not specifically performed, and even if it is done, whatever is accomplished is sufficient, which is the usual practice. To be effective, reciting the main deity four hundred thousand times is enough. The measure of the signs of accomplishment is, as stated in the Secret Tantra: Seeing the deity's body directly, or the guru's sun and moon appearing on the head. In close retreat, the implements of practice blaze with fire and emit light, the practice room shakes and produces great sounds, oneself transforms into the body of a wrathful king, and the phenomenal world is filled with red flowers. During practice, oneself dwells on a lotus stem, the phenomenal world is filled with lotuses, and there is no craving in experience, one has self-confidence and does not speak it out, realizing the meaning that is beyond words and thoughts. During great practice, the sole Buddha listens to the Dharma, the outer sign is dreams, the inner sign is experience, and the secret sign is direct vision. Therefore, if good signs are obtained, there is no need to consider time and quantity. Second, how to perform solitary practice, there is no need for a mandala or supports for practice, etc. Prepare the three: medicine, alcohol, and torma; the two waters, offerings, Dharma protector torma offerings, and the implements for the tsok offering, etc. There is no need to request the earth deity, create boundaries, etc., which are related to practice. Otherwise, the arrangement of the four sessions, the way of performing the ritual, etc., are as mentioned before, and on the basis of self-generation of the deity, remove the visualization related to the front support, such as the division of the recitation room. During the recitation visualization, make offerings and requests for blessings to the deities residing in their natural abode, and the concluding ritual, etc., can be abbreviated or elaborated according to the circumstances, following the actual instructions of the ritual text, and the application of intention and samadhi, etc., should be combined as before. Third, the subsequent method of obtaining accomplishment has seven parts: arranging the substances, creating boundaries, and visualizing the support for practice.
Chinese
加持，降临。 摄集成就。 将本尊融入要害。 忏悔供养。 获得真实成就。 第一，念诵圆满之时，在早晨，若有以红绸包裹的胜乐金刚颅器、钺刀、心丸等，则开启。 若未获得修法颅器，则观想本尊食子而需获得成就。酥油、奶渣、酸奶、酒、水果、蘑菇等适合作为成就物的食物和饮料，尽力备办。 两种水、供品、药物、酒、食子三种全新陈设，或旧的加以补充。 血酒盛器及盖子也陈设。 第二，遮断结界：打开仪轨，端正经文，从念诵（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）至念诵赞颂完毕之间如常进行，然后从“赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字） 大吉祥无与伦比”等驱逐魔障至念诵结界咒之间，如仪轨进行。 第三，使修法所依清晰，加持降临：将之前打开的念诵室再次清晰显现并加持，并如仪轨般对坛城、修法物品、成就物的一切物品进行加持降临。 第四，摄集成就：从自身和对生本尊的心间放出光芒，散发无量与自身相同的化身。 诸佛寂怒的加持，本尊咒语手印的形象，以及四大精华，天人等众生的寿命、福德、财富、功德一切都化为白里透红的光芒甘露。 五妙欲、吉祥物、标志等显现，融入对生本尊的所依和修法物品、成就物等，如此观想。 念诵上述摄集成就咒二十一遍后，念诵迎请咒一百零八遍。 与此相连，也应念诵“萨瓦悉地帕拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：一切成就赐予） 玛哈悉地阿玉达德（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：大成就寿命增长） 达玛美提悉地”等。 第五，将本尊融入要害： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）！ 莲花大自在天众自虚空降临。 祈请安住于此坛城，赐予成就。 若不降临于此地，不赐予成就，则违背您的誓言和承诺。 赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字） 班杂 卓达 嘿 额日瓦 呼 鲁 呼 鲁 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：断除）！ 萨玛雅 杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：誓言） 萨玛雅 萨埵（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：誓言尊）！ 第六，忏悔供养：念诵智慧身圣母和百字明，忏悔过失。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）！ 焚香光明灯火之声，从“玛哈 惹达 卡让 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：大红血 饮）！”
English
Blessing, descending. Gathering accomplishments. Integrating the deity into the vital point. Confession and offering. Obtaining true accomplishments. First, when the number of recitations is complete, in the early morning, if there are supreme skull cups, curved knives, heart pills, etc., wrapped in red silk, then open them. If the practice skull cup has not arrived, then it is necessary to focus on the glorious Torma and obtain accomplishments. Butter, curd, yogurt, alcohol, fruit, mushrooms, etc., whatever food and drink are suitable as substances for accomplishments, prepare as much as possible. The two waters, offerings, medicine, alcohol, and the three Tormas should be newly arranged or the old ones replenished. The blood wine vessel and its lid should also be arranged. Second, cutting off the boundaries: Open the ritual text, straighten the scripture, and proceed as usual from the recitation (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) to the completion of the recitation of praise, and then from "Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：seed syllable) Great glorious incomparable" etc., drive away obstacles to the recitation of the boundary mantra, proceed as in the ritual text. Third, clarifying the support for practice, blessing and descending: Clarify and bless the recitation room that was previously opened, and bless and descend all the items of the mandala, practice items, and accomplishment substances as in the ritual text. Fourth, gathering accomplishments: From the heart of oneself and the visualized deity in front, radiate light, emanating countless emanations identical to oneself. The blessings of the peaceful and wrathful deities, the forms of the deity's mantra hand gestures, and the essence of the four elements, the life, glory, merit, qualities, and all the virtues of beings such as gods and humans, all transform into nectar with a white and red glow. The five desires, auspicious objects, symbols, etc., appear and dissolve into the support of the visualized deity in front and the practice items, accomplishment substances, etc., contemplate in this way. After reciting the above-mentioned gathering accomplishment mantra twenty-one times, recite the welcoming mantra one hundred and eight times. In connection with this, one should also recite "Sarva Siddhi Pala (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Grant all accomplishments) Maha Siddhi Ayurdade (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Great accomplishment, increase life) Dhama Medhi Siddhi" etc., as appropriate. Fifth, integrating the deity into the vital point: Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable)! Lotus Powerful Deity Assembly, descend from the sky. Please reside in this mandala and grant accomplishments. If you do not descend to this place and do not grant accomplishments, then you will violate your vows and commitments. Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：seed syllable) Vajra Krodha Hya Griva Hulu Hulu Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) Phet (藏文，梵文天城体，梵文罗马拟音：phaṭ，汉语字面意思：cut)! Samaya Jah (藏文，梵文天城体，梵文罗马拟音：samaya jaḥ，汉语字面意思：vow) Samaya Satvam (藏文，梵文天城体，梵文罗马拟音：samaya satvaṃ，汉语字面意思：vow being)! Sixth, confession and offering: Recite the Wisdom Body Mother and the Hundred Syllable Mantra, confessing faults. Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable)! The sound of burning incense, bright lamps, and fire, from "Maha Rakta Kharam Khahi (藏文，梵文天城体，梵文罗马拟音：mahā rakta kharaṃ khāhi，汉语字面意思：Great red blood, drink)!"