English
In a peaceful manner, the great horn is hollow and possesses five powers. Holding the form of the three bodies, showing a dry and emaciated state. Gathering sentient beings of samsara here, adorned with a rosary. With the empowerment of the rosary that penetrates the three realms without obstruction, May I obtain the supreme empowerment of body, speech, and mind. Om Bandha Kapala Dasha Abhishintsa Hum. Skull snake ornaments are closely connected, as a terrifying adornment. Adorned with a thousand black snakes, majestic and imposing. For the sake of offering to the body, coiled around as an adornment of the body. Not abandoning the five poisons, showing them as a means of power. Soft and entwined, pacifying intense anger. With the power of miracles, gathering the eight nagas under control. Because it is the自在者who subdues anger, By empowering you with a cluster of black snakes, May the blazing fire of anger be purified from its place, May I obtain the empowerment to please the skillful king. Om Naga Raja Malam Abhishintsa Hum. Thus, entering into the glorious attire has three necessities: Subduing and cutting off obstacles, May dakinis recognize as they recognize the Jowo (Buddha statue), Subduing demons and rakshasas, unable to interrupt. In short, abandoning ordinary conceptual thoughts, entering into the pride of the five blood-drinking families, Being able to meditate on the three great authoritative postures. Fourth, in order to request the torma empowerment that stabilizes blessings, please repeat this supplication: Wrathful king, majestic horse, glorious, From the supreme glory of body, speech, and mind, Supreme accomplishment, wisdom realm, Grant to the yogi me at this time. Three times. It is said that the torma possesses six wisdoms, but in the present context, it is necessary to know that the nature of the torma is deity and blessing. In a vessel that possesses all the characteristics, visualize the nine blood-drinking deities and their emanations as clearly as if they were seen with your own eyes. Om Vishva Vishuddhe Jnana Chakra Mandala Om. Hrih Vajra Krodha Hayagriva Hulu Hulu Hum Phet. Om Maha Krodheshvari Hum Phet. Om Vajreshvara Krodha Hum Phet. Om Ratneshvara Krodha Hum Phet. Om Padmeshvara Krodha Hum Phet. Om Karmeshvara Krodha Hum Phet. Om Vajra Ankusha Jah. Om Vajra Pasha Hum. Om Vajra Sphota Bam. Om Vajra Ghante Hoh. Glorious.
Chinese
将此马头明王大权力的食子，连同所依和能依，置于你们的头顶，生起灌顶之想。稀有殊胜之食子啊！为了圆满大权神众的誓言，为了供养空行护法誓盟者，今天为了有缘的具种姓弟子你，以稀有殊胜的食子作灌顶，愿誓盟者汇聚，威力力量增大！玛哈巴林达 吽 卡 嘿 阿比辛恰 吽。（藏文：མ་ཧཱ་བ་ལིཾ་ཏ་ཧཱུྃ་ཁཱ་ཧི་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：महाबलिन्त हुं खा हि अभिषिञ्च हुं，梵文罗马拟音：mahābaliṃta hūṃ khā hi abhiṣiñca hūṃ，汉语字面意思：大供 吽 卡 嘿 灌顶 吽）将连同宫殿的诸神众，从你们如诸神般显现的头顶梵穴进入。来到各自心中八瓣莲花的中央，身体全部充满红光，变得具有圆满的威力和能力。再次，心中的九尊神化为光，如镜子上哈气般融合，融入心中各有一红色舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字的智慧勇识。其外围绕绕着主尊的咒语，观想成连末劫之火也无法摧毁。如此观想后，念诵主尊咒语。如此在彩绘坛城中获得宝瓶灌顶。清净身体的垢染，有权修持生起次第。于一切处陈设光明和稠密之物。安乐欢喜的智慧。见解是显空无别。乃是获得化身的缘起。二是口传密灌，为了求得咒语灌顶，观想成供献曼扎。念诵祈请文，跟随我念诵。菩提金刚等三遍。观想金刚上师显现为莲花大权，其怀中安住着明妃莲花舞自在母。吽 啪（藏文：ཧཱུྃ་པཾ།，梵文天城体：हुं पं，梵文罗马拟音：hūṃ paṃ，汉语字面意思：吽 啪）。从本尊父的秘密处，观想从无所缘中，吽字化为五股金刚杵，中心以吽字标帜。吽 班杂（藏文：ཧཱུྃ་བཛྲ།，梵文天城体：हुं वज्र，梵文罗马拟音：hūṃ vajra，汉语字面意思：吽 金刚）。从本尊母的空性处，观想从无所缘中，啪字化为红色八瓣莲花，花蕊以阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字标帜。诶 昂（藏文：ཨེ་ཨཾ།，梵文天城体：ऐ अं，梵文罗马拟音：ai aṃ，汉语字面意思：诶 昂）。阿努拉郭 昂（藏文：ཨ་ནུ་རཱ་གོ྅་ཧཾ།，梵文天城体：अनुरागोऽहं，梵文罗马拟音：anurāgo'haṃ，汉语字面意思：爱染 我）。阿努拉嘎 亚弥（藏文：ཨ་ནུ་རཱ་ག་ཡཱ་མི།，梵文天城体：अनुराग यामि，梵文罗马拟音：anurāga yāmi，汉语字面意思：爱染 我去）。菩提吉大 悉地 咕噜 吽（藏文：བོ་དྷི་ཙིཏྟ་སིདྡྷི་ཀུ་རུ་ཧཱུྃ།，梵文天城体：बोधिचिट्ट सिद्धि कुरु हुं，梵文罗马拟音：bodhicitta siddhi kuru hūṃ，汉语字面意思：菩提心 成就 咕噜 吽）。父佛母佛交合的乐声，迎请十方一切如来。进入父佛的 口中。在心中以贪爱的火化为光。传递身形。从金刚道降至母佛的子宫中的白色菩提心。
English
Imagine that this Torma of the powerful Hayagriva, together with its supports and dependencies, is placed on the crown of your heads, and generate the intention to receive the empowerment. O, wondrous and glorious Torma! In order to fulfill the vows of the powerful assembly of deities, and to propitiate the oath-bound protectors and dakinis, today, for you, fortunate disciple of noble lineage, through the empowerment of this wondrous offering Torma, may the oath-bound ones gather and may your power and strength increase! Mahabalimta Hum Kha He Abhisinca Hum. Imagine that the assembly of deities, together with their palaces, enter from the crown of your heads, appearing as deities. They come to the center of the eight-petaled lotus in your heart, which is bright red. Your entire body is filled with red light, and you become endowed with perfect power and ability. Again, the nine deities in your heart dissolve into light, merging like breath on a mirror, and dissolve into the red Hrih (ཧྲཱིཿ) syllable, the wisdom being in your heart. Around it, the mantra garland of the main deity is filled with a continuous stream, and imagine that it cannot be destroyed even by the fire at the end of time. Having done so, recite the main mantra. Thus, in the painted mandala, you receive the vase empowerment. Purify the impurities of the body, and have the authority to practice the generation stage. Arrange light and dense objects everywhere. The wisdom of bliss and joy. The view is the inseparability of appearance and emptiness. It is the auspicious connection for obtaining the Nirmanakaya. Secondly, the secret empowerment is conferred on the speech. Dedicate the mandala as the fee for requesting the mantra empowerment. Recite the prayer, and repeat after me. Bodhicitta Vajra etc. three times. Visualize the Vajra Master appearing as the powerful Lotus, with the consort Lotus Dance Free Mother residing in his lap. Hum Pam (ཧཱུྃ་པཾ།). From the secret place of the father deity, visualize that from the absence of focus, the Hum syllable transforms into a five-pronged vajra, marked with the Hum syllable at the center. Hum Vajra (ཧཱུྃ་བཛྲ།). From the emptiness of the mother deity, visualize that from the absence of focus, the Pam syllable transforms into a red eight-petaled lotus, marked with the Ah (ཨཱཿ) syllable in the stamen. Ei Am (ཨེ་ཨཾ།). Anurago'ham (ཨ་ནུ་རཱ་གོ྅་ཧཾ།). Anuraga Yami (ཨ་ནུ་རཱ་ག་ཡཱ་མི།). Bodhicitta Siddhi Kuru Hum (བོ་དྷི་ཙིཏྟ་སིདྡྷི་ཀུ་རུ་ཧཱུྃ།). With the sound of bliss from the union of the father and mother deities, invite all the Tathagatas of the ten directions. Enter the father deity's mouth. In the heart, transform into light with the fire of attachment. Transmit the form. From the vajra path, the white bodhicitta descends into the mother deity's womb.
Chinese
哦，请你们在舌头上作布施的意念。将颅骨的甘露布施在舌头上。从秘密方便和智慧中，莲花和珍宝相结合，获得大喜乐的大乐，并得到菩提心的灌顶。莲花苏卡菩提吉达阿比辛恰吽。（藏文：པདྨ་སུ་ཁ་བོ་དྷི་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：पद्मसुखबोधचित्त अभिषिञ्च हुं，梵文罗马拟音：padma sukha bodhicitta abhiṣiñca hūṃ，汉语字面意思：莲花，乐，菩提心，灌顶，吽。）这样，在身体的坛城中进行秘密灌顶，清净了语的垢染，有能力修习拙火道。具有莲花地，证悟了胜乐的智慧，见解是明空无别，这是获得报身的缘起。第三，为了请求将智慧和觉性的灌顶授予心，供养曼扎，念诵此祈请文。菩提金刚等三句。将明妃的形象或铃杵交给你们，上师将一个具有特征、装饰华丽的手印交给你们的手中，请作此意念。此明咒女，令人心生欢喜，是诸佛所宣说的依止处。忆念忿怒母，体验轮次之乐。这样给予之后，请你们作被提问的意念。大肉、粪便、小便等，以及食不净物等，皆化为莲花。孩子，你若欢喜，手印的殊胜成就将从我这里产生。如此提问后，请你们以回答的意念复诵。无与伦比的秘密真言成就，是从智慧和方便的结合中产生的。如仪轨所说，一切都欢喜，伟大的天女。如此回答后，请作进入怀抱的意念。然后，请你们观想自己是薄伽梵莲花大自在，以及明妃莲花舞自在母。吽 啪（藏文：ཧཱུྃ་པཾ།）。从父尊无所缘的秘密处，从吽字中生出五股金刚杵，中心有吽字。吽 班杂（藏文：ཧཱུྃ་བཛྲ།）。从母尊无所缘的虚空中，从啪字中生出八瓣红莲花，花蕊上有阿字。凭借此方便，生起大乐的智慧，如此想着，通过摩擦和摩擦的结合，体验下稳固的四喜，由于风不泄露地束缚，再次体验上稳固的四喜，最终证悟俱生不变的大乐，请作此意念。如此在莲花的坛城中进行智慧觉性的灌顶。
English
Oh, please have the intention of giving on your tongues. Give the nectar of the skull on your tongues. From secret means and wisdom, the lotus and jewel combine, obtaining the great bliss of great joy, and receiving the empowerment of bodhicitta. Padma Sukha Bodhicitta Abhishincha Hum. (Tibetan: པདྨ་སུ་ཁ་བོ་དྷི་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།, Sanskrit Devanagari: पद्मसुखबोधचित्त अभिषिञ्च हुं, Sanskrit Romanization: padma sukha bodhicitta abhiṣiñca hūṃ, Literal Chinese Meaning: Lotus, Joy, Bodhicitta, Empowerment, Hum.) Thus, by performing the secret empowerment in the mandala of the body, the defilements of speech are purified, and one has the ability to practice the Tummo path. Possessing the lotus ground, realizing the wisdom of supreme bliss, the view is clear emptiness inseparable. This is the arrangement of the auspicious connection for obtaining the Sambhogakaya. Third, in order to request the empowerment of wisdom and awareness to be bestowed upon the mind, offer a mandala and recite this prayer. Bodhi Vajra, etc., three times. Hand over the image of the vidya or the bell and vajra. The lama hands over to your hands a mudra that is characterized and adorned with ornaments. Please have this intention. This mantra girl is pleasing to the mind and is said by the Buddhas to be a place of reliance. Remembering the wrathful mother, experience the bliss of the chakras in sequence. After giving in this way, please have the intention of being asked. Great meat, feces, urine, etc., and eating impure things, etc., all transform into lotuses. Child, if you are happy, the supreme accomplishment of the mudra will arise from me. After asking in this way, please repeat with the intention of answering. The unparalleled secret mantra accomplishment arises from the union of wisdom and means. As spoken according to the ritual, everything is joyful, great goddess. After answering in this way, please have the intention of entering the embrace. Then, please visualize yourselves as Bhagavan Padma Wangchen and the consort Padma Gargyi Wangchukma. Hum Pam. (Tibetan: ཧཱུྃ་པཾ།) From the father's unapprehendable secret place, from the syllable Hum arises a five-pronged vajra, marked with Hum at the center. Hum Vajra. (Tibetan: ཧཱུྃ་བཛྲ།) From the mother's unapprehendable space, from the syllable Pam arises an eight-petaled red lotus, marked with Ah on the stamen. Thinking that the wisdom of great bliss will be manifested through this means, through the combination of rubbing and friction, experiencing the four joys of the lower stability, and because the wind is bound without leaking, again experiencing the four joys of the upper stability, ultimately realizing the co-emergent, unchanging great bliss, please have this intention. Thus, in the mandala of the bhaga, the empowerment of wisdom awareness.