Chinese
箭杆围绕，欲妙供养天女拥抱，四大天王和骷髅的，柱子是湿骷髅和人皮装饰，八龙是栋梁和鲜花串，罗睺星和星宿用血和朵玛，五甘露的汁液涂抹，中央堆积如山的上方，莲花托起的菩提心宝顶，四门具备四匹马，田地的胜幢是手中的幡，头发的拂尘是人头宝顶，感官的花朵连成串，外围莲花围绕八大尸林，金刚栅栏劫火燃烧，智慧燃烧的宫殿，是法界的大处所，具备法轮大自在宫殿，内外无别完全明亮，其中央三角红黑色之上，班（藏文，梵文：paṃ，梵文罗马拟音：pam，莲花），莲花，班（藏文，梵文：vaṃ，梵文罗马拟音：vam，水），阿赞扎班（藏文，梵文：ācaṃdra vaṃ，梵文罗马拟音：ācaṃdra vaṃ，半月），玛（藏文，梵文：maṃ，梵文罗马拟音：mam，太阳），苏亚班（藏文，梵文：sūrya vaṃ，梵文罗马拟音：sūrya vaṃ，太阳），茹扎班（藏文，梵文：rudra vaṃ，梵文罗马拟音：rudra vaṃ，暴怒），莲花日月和，茹扎男女交合的座垫，四方的四根和四门处，德瓦班（藏文，梵文：deva vaṃ，梵文罗马拟音：deva vaṃ，天），亚玛班（藏文，梵文：yama vaṃ，梵文罗马拟音：yama vaṃ，阎罗），纳嘎班（藏文，梵文：nāga vaṃ，梵文罗马拟音：nāga vaṃ，龙），雅叉班（藏文，梵文：yakṣa vaṃ，梵文罗马拟音：yakṣa vaṃ，夜叉），阿赞扎班（藏文，梵文：ācaṃdra vaṃ，梵文罗马拟音：ācaṃdra vaṃ，半月），乾闼婆食肉鬼龙夜叉，交错半月的座垫们。第三是所依生起本尊，中央座垫之上降临的种子字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），其自身变成红色黑色的舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）和蓝色的芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒），舍芒斯帕ra纳啪特（藏文：ཧྲཱིཿམཾ་སྥ་ར་ཎ་ཕཊ，梵文罗马拟音：hrīḥ maṃ spharaṇa phaṭ），由此放出光芒，供养诸佛，清净有情众生的业障，安置于莲花自在的果位，桑哈ra纳吽（藏文：སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文罗马拟音：saṃ haraṇa hūṃ），再次收摄融入舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）和芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒），底叉班匝（藏文：ཏིཥྛ་བཛྲ，梵文罗马拟音：tiṣṭha vajra），嗡班匝格热达哈亚格热瓦呼鲁呼鲁吽啪特（藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧ་ཡ་གྲཱི་བ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊ，梵文罗马拟音：oṃ vajra krodha haya grīva hulu hulu hūṃ phaṭ），舍芒（藏文：ཧྲཱིཿམཾ，梵文罗马拟音：hrīḥ maṃ）完全变化，自身成为莲花自在身，红黑色三面六臂，右面白左面绿中间红黑，九眼眼角眉毛红黄色燃烧，头发褐黑色竖立的中间，马头绿色向上颤动黄色，鬃毛胡须发出马的嘶鸣，莲花铁钩钺刀在右，颅血套索宝剑在左，最初两只手拥抱明妃，人皮牛皮虎皮为裙，五个骷髅顶戴在头上，三圈项链垂下，骨头珍宝蛇装饰，灰土人血脂肪的标志和，三界胜利金刚的翅膀，具备九种舞姿伸展收缩的姿态，智慧火焰之中明亮，嗡玛哈格热迪效瓦热吽啪特（藏文：ཨོཾ་མ་ཧཱ་ཀྲོ་དྷཱི་ཤྭ་རི་ཧཱུྃ་ཕཊ，梵文罗马拟音：oṃ mahā krodhīśvari hūṃ phaṭ），从左拥抱的秘密明妃，莲花舞自在的
English
Arrow shafts surround it. The goddess of desire and enjoyment embraces. The four great kings and the skull, The pillars are adorned with fresh skulls and human skin. Eight nagas are the beams, with garlands of flowers. Rahu and the constellations are covered with blood and torma, And the nectar of the five nectars. Above the central, towering mound, A citta jewel is supported by a lotus. It has four doors and four horse-descents. The victory banner of the field is the banner in the hand. The yak tail of hair is the jewel of human heads. The flowers of the senses are arranged in garlands. Outside, a lotus fence surrounds eight charnel grounds. A vajra fence blazes with the fire of destruction. A palace of blazing wisdom, A great place of the realm of dharma. It has a palace of the great wheel of power. It is completely clear, without inside or outside. In the center of that, on a red-black triangle, Paṃ (Tibetan, Sanskrit: paṃ, Romanized Sanskrit: pam, Literal meaning: lotus), lotus, vaṃ (Tibetan, Sanskrit: vaṃ, Romanized Sanskrit: vam, Literal meaning: water), Acandra vaṃ (Tibetan, Sanskrit: ācaṃdra vaṃ, Romanized Sanskrit: ācaṃdra vaṃ, Literal meaning: half-moon), Maṃ (Tibetan, Sanskrit: maṃ, Romanized Sanskrit: mam, Literal meaning: sun), Surya vaṃ (Tibetan, Sanskrit: sūrya vaṃ, Romanized Sanskrit: sūrya vaṃ, Literal meaning: sun), Rudra vaṃ (Tibetan, Sanskrit: rudra vaṃ, Romanized Sanskrit: rudra vaṃ, Literal meaning: wrathful), lotus, moon, and sun, And the seat of Rudra male and female in union. At the four corners and four doors, Deva vaṃ (Tibetan, Sanskrit: deva vaṃ, Romanized Sanskrit: deva vaṃ, Literal meaning: god), Yama vaṃ (Tibetan, Sanskrit: yama vaṃ, Romanized Sanskrit: yama vaṃ, Literal meaning: Yama), Naga vaṃ (Tibetan, Sanskrit: nāga vaṃ, Romanized Sanskrit: nāga vaṃ, Literal meaning: naga), Yaksha vaṃ (Tibetan, Sanskrit: yakṣa vaṃ, Romanized Sanskrit: yakṣa vaṃ, Literal meaning: yaksha), Acandra vaṃ (Tibetan, Sanskrit: ācaṃdra vaṃ, Romanized Sanskrit: ācaṃdra vaṃ, Literal meaning: half-moon), Gandharvas, flesh-eaters, nagas, yakshas, The intertwined half-moon seats. The third is the generation of the deity who is the basis. On top of the central seat, the seed syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) descends, and that itself becomes a red-black Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Hrīḥ) and a blue Maṃ (Tibetan: མཾ, Sanskrit Devanagari: मं, Romanized Sanskrit: maṃ, Literal meaning: Maṃ). Hrīḥ Maṃ spharaṇa phaṭ (Tibetan: ཧྲཱིཿམཾ་སྥ་ར་ཎ་ཕཊ, Romanized Sanskrit: hrīḥ maṃ spharaṇa phaṭ). From that, rays of light emanate, offering to the victorious ones, purifying the obscurations of sentient beings, and establishing them in the state of Padma Wangchen. Saṃ haraṇa hūṃ (Tibetan: སཾ་ཧ་ར་ཎ་ཧཱུྃ, Romanized Sanskrit: saṃ haraṇa hūṃ). Again, it gathers and dissolves into Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Hrīḥ) and Maṃ (Tibetan: མཾ, Sanskrit Devanagari: मं, Romanized Sanskrit: maṃ, Literal meaning: Maṃ). Tiṣṭha vajra (Tibetan: ཏིཥྛ་བཛྲ, Romanized Sanskrit: tiṣṭha vajra). Oṃ vajra krodha haya grīva hulu hulu hūṃ phaṭ (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧ་ཡ་གྲཱི་བ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊ, Romanized Sanskrit: oṃ vajra krodha haya grīva hulu hulu hūṃ phaṭ). From the complete transformation of Hrīḥ Maṃ (Tibetan: ཧྲཱིཿམཾ, Romanized Sanskrit: hrīḥ maṃ), The self becomes the body of Padma Wangchen. Red-black, with three faces and six arms, The right is white, the left is green, the center is red-black. With nine eyes, the corners of the eyes and eyebrows blaze red and yellow. In the middle of the upright, brownish-black hair, A green horse head neighs and trembles, yellow. The mane and beard make the sound of a horse. A lotus, iron hook, and chopper in the right hands, A skull cup, lasso, and sword in the left. The first two hands embrace the consort. Wearing a skirt of human skin, cowhide, and tiger skin. Adorned with five skulls on the head. A necklace of three strands hangs down. Decorated with bones, jewels, and snakes. With the marks of ashes, blood, and fat, And the victorious vajra wings of the three realms. Possessing the demeanor of nine dances, in postures of extending and contracting. Clear in the midst of the fire of wisdom. Oṃ mahā krodhīśvari hūṃ phaṭ (Tibetan: ཨོཾ་མ་ཧཱ་ཀྲོ་དྷཱི་ཤྭ་རི་ཧཱུྃ་ཕཊ, Romanized Sanskrit: oṃ mahā krodhīśvari hūṃ phaṭ). The secret consort embracing from the left, The power of the lotus dance.
Chinese
秋克玛。（藏文） 深蓝黑发如黑暗般浓密。 右手持心拥抱父尊， 左手以红海螺施予主尊力量。 以尸林饰物庄严的忿怒母之相， 左腿蜷曲融入大乐之中。 父尊母尊之三处， 于月亮莲花太阳之上， 三字（ཧཱུྃ，吽，hūṃ，种子字）,三金刚加持。 顶轮五处有五字， 圆满五智得五灌顶。 ཧཱུྃ་བཛྲ་ཧེ་རུ་ཀ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ། （藏文，嗡 班匝 嘿汝嘎 阿比钦匝 吽，金刚黑汝嘎灌顶 吽） ཨོཾ་བུདྡྷ་ཧེ་རུ་ཀ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ། （藏文，嗡 布达 嘿汝嘎 阿比钦匝 吽，佛黑汝嘎灌顶 吽） སྭཱ་རཏྣ་ཧེ་རུ་ཀ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ། （藏文，嗡 惹那 嘿汝嘎 阿比钦匝 吽，宝生黑汝嘎灌顶 吽） ཨཱཿཔདྨ་ཧེ་རུ་ཀ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ། （藏文，嗡 贝玛 嘿汝嘎 阿比钦匝 吽，莲花黑汝嘎灌顶 吽） ཧཱ་ཀརྨ་ཧེ་རུ་ཀ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ། （藏文，嗡 嘎玛 嘿汝嘎 阿比钦匝 吽，事业黑汝嘎灌顶 吽） 五部饮血尊，身色各异， 持自身标志铃，显现方位之色。 安住于颅骨宫殿之中。 从空性秘密的吽（ཧཱུྃ，吽，hūṃ，种子字）和榜（པཾ，榜，paṃ，种子字）字中， 金刚莲花平等结合。 以乐空之声催请十方， 诸佛菩萨降临于此， 融入父尊之口，安住于心间， 从金刚道降临于母尊宫殿， 明点化为八字。 ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ། （藏文，吽 吽 吽 吽，吽 吽 吽 吽） ཛཿཧཱུྃ་བཾ་ཧོཿ （藏文，扎 吽 榜 霍，招 吽 榜 霍） 向外放射，安住于各自方位。 铺设坐垫，生起本尊，给予灌顶， 并作广大加持。 从父尊母尊无二结合中， 幻化之坛城清晰显现。 ཨོཾ་བཛྲེ་ཤྭ་ར་ཀྲོ་དྷཱ་ཧཱུྃ་ཕཊ། （藏文，嗡 班匝 效瓦ra 卓达 吽 啪，金刚自在忿怒 吽 啪） ཨོཾ་རཏྣེ་ཤྭ་ར་ཀྲོ་དྷཱ་ཧཱུྃ་ཕཊ། （藏文，嗡 惹那效瓦ra 卓达 吽 啪，宝生自在忿怒 吽 啪） ཨོཾ་པདྨེ་ཤྭ་ར་ཀྲོ་དྷཱ་ཧཱུྃ་ཕཊ། （藏文，嗡 贝玛效瓦ra 卓达 吽 啪，莲花自在忿怒 吽 啪） ཨོཾ་ཀརྨེ་ཤྭ་ར་ཀྲོ་དྷཱ་ཧཱུྃ་ཕཊ། （藏文，嗡 嘎玛效瓦ra 卓达 吽 啪，事业自在忿怒 吽 啪） 于四方四魔之座上， 东方金刚大自在， 白色，持金刚杵与木槌。 南方珍宝大自在， 蓝色，持珍宝钩。 西方莲花大自在， 红色，持莲花索。 北方事业最胜自在， 绿色，持三叉剑。 皆为忿怒凶猛之相， 头发倒竖，以蛇束缚， 身着尸林饰物，于火焰中舞动。 ཨོཾ་བཛྲ་ཨངྐུ་ཤ་ཛཿ （藏文，嗡 班匝 昂古夏 扎，金刚钩 扎） ཨོཾ་བཛྲ་པཱ་ཤ་ཧཱུྃ། （藏文，嗡 班匝 啪夏 吽，金刚索 吽） ཨོཾ་བཛྲ་སྥོ་ཊ་བཾ། （藏文，嗡 班匝 斯坡扎 榜，金刚锁 榜） ཨོཾ་བཛྲ་གྷཎྜེ་ཧོཿ （藏文，嗡 班匝 嘎迭 霍，金刚铃 霍） 白色铁钩血发者， 黄色索套玉发者， 红色铁链蓝发者， 绿色铃铛金发者。 右手持自身标志之印， 左手持心与尸林饰物。 以伸屈之舞守护四门。 智慧之王主尊与眷属， 如太阳和光芒。
English
Chukma. Dark blue-black hair, dense like darkness. The right hand holds the heart and embraces the Father. The left hand empowers the main deity with a red conch shell. Adorned with charnel ground ornaments, in the form of an angry woman. The left leg is bent, merging into great bliss. At the three places of the Father and Mother, Above the moon, lotus, and sun, Bless the three syllables (ཧཱུྃ，Hūṃ，seed syllable), and the three vajras. At the five places of the crown of the head, there are five letters, Perfecting the five wisdoms, completing the five empowerments. ཧཱུྃ་བཛྲ་ཧེ་རུ་ཀ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ། (Tibetan, Oṃ Vajra Heruka Abhiṣiñca Hūṃ, Vajra Heruka empower Hūṃ) ཨོཾ་བུདྡྷ་ཧེ་རུ་ཀ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ། (Tibetan, Oṃ Buddha Heruka Abhiṣiñca Hūṃ, Buddha Heruka empower Hūṃ) སྭཱ་རཏྣ་ཧེ་རུ་ཀ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ། (Tibetan, Oṃ Ratna Heruka Abhiṣiñca Hūṃ, Ratna Heruka empower Hūṃ) ཨཱཿཔདྨ་ཧེ་རུ་ཀ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ། (Tibetan, Oṃ Padma Heruka Abhiṣiñca Hūṃ, Padma Heruka empower Hūṃ) ཧཱ་ཀརྨ་ཧེ་རུ་ཀ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ། (Tibetan, Oṃ Karma Heruka Abhiṣiñca Hūṃ, Karma Heruka empower Hūṃ) The five families of blood drinkers, each with their own color, Holding their own emblems, displaying the color of their direction. Residing in the palace of the skull. From the emptiness and secret Hūṃ (ཧཱུྃ，Hūṃ，seed syllable) and Paṃ (པཾ，Paṃ，seed syllable), The vajra and lotus are united equally. Urging with the sound of bliss, the ten directions, The Buddhas and Bodhisattvas are invited, Entering the mouth of the Father, residing in the heart, Descending from the vajra path into the palace of the Mother, The bindu transforms into eight syllables. Hūṃ Hūṃ Hūṃ Hūṃ. Jaḥ Hūṃ Baṃ Hoḥ. Radiating outwards, abiding in their respective places. Spreading the seat, generating the deity, bestowing empowerment, And performing great blessings. From the union of the non-dual Father and Mother, The emanation mandala is clearly revealed. Oṃ Vajreśvara Krodha Hūṃ Phaṭ. Oṃ Ratneśvara Krodha Hūṃ Phaṭ. Oṃ Padmeśvara Krodha Hūṃ Phaṭ. Oṃ Karmeśvara Krodha Hūṃ Phaṭ. On the seats of the four demons in the four directions, In the east is Vajra Great Power, White, holding a vajra and mallet. In the south is Jewel Great Power, Blue, holding a jewel hook. In the west is Lotus Great Power, Red, holding a lotus lasso. In the north is Karma Supreme Great Power, Green, holding a three-pronged sword. All are in a fierce and wrathful form, Hair standing on end, bound with snakes, Adorned with charnel ground ornaments, swaying in a blaze of fire. Oṃ Vajra Aṅkuśa Jaḥ. Oṃ Vajra Pāśa Hūṃ. Oṃ Vajra Sphoṭa Baṃ. Oṃ Vajra Ghaṇṭe Hoḥ. The white iron hook with bloody hair, The yellow lasso with turquoise hair, The red iron chain with blue hair, The green bell with golden hair. The right hands hold the mudras of their own emblems, The left hands hold hearts and charnel ground ornaments. Guarding the four gates with stretching and bending dances. The Wisdom King, the main deity and retinue, Like the sun and its rays.