English
Now is the time to show miracles. Now is the time to exert power. Now is the time to grant accomplishments. Now is the time to subdue enemies and obstacles. Now is the time to make up for deficiencies. The Bhagavan with great power grants power. The Bhagavan with great authority bestows empowerment. Please bestow great blessings, Bhagavan. Please grant supreme accomplishments, Bhagavan. Bhagavan, please let us, obtain the fruits of karma. Om Vajra Am Kusha Jah (藏文：ཨོཾ་བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ，梵文天城体：ॐ वज्र अः कुशा जाः，梵文罗马拟音：oṃ vajra aḥ kuśa jāḥ，汉语字面意思：Om, Vajra, Ah, Hook, Jah) Eighth, blessing the offerings in five parts. First, purifying and increasing: From the seed syllable in one's heart, Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Raṃ) emanates, burning with the fire of wisdom, burning and purifying the impure stains of the offerings. The light emanating from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) immeasurably increases and becomes very vast. Second, blessing the outer offerings: From Raṃ Yaṃ Khaṃ (藏文：རཾ་ཡཾ་ཁཾ，梵文天城体：रं यं खं，梵文罗马拟音：raṃ yaṃ khaṃ，汉语字面意思：Raṃ, Yaṃ, Khaṃ) arise the three: fire, wind, and water. Burn, discard, and wash away the stains of the outer offerings. A Dhu Pu A Agana Sha Samaya Sattvam Spharana Phat Samharana Hum (藏文：ཨ་དྷུ་པུ་ཨཱ་ག་ན་ཤ །ས་མ་ཡ་སཏྭཾ། སྥ་ར་ཎ་ཕཊ། སཾ་ཧ་ར་ཎ་ཧཱུྃ།，梵文天城体：अ धु पु आ गन श ।समय सत्त्वम् । स्फरन फट् । सं हरण हुं ，梵文罗马拟音：a dhu pu ā gana śaḥ samaya sattvaṃ spharaṇa phaṭ saṃ haraṇa hūṃ，汉语字面意思：A Dhu Pu A Agana Sha, Vow Sattva, Pervading Phat, Combining Hum). The offering goddess manifested from the seed syllable, holding water and sensual musical instruments, descends by the power of the vow, radiating light, offering to the noble ones, accomplishing all beings' affairs, gathering all the desirable qualities of samsara and nirvana, emitting clouds of Samantabhadra's offerings. Om Ahara Ahara Hum (藏文：ཨོཾ་ཨཱ་ཧ་ར་ཨཱ་ཧ་ར་ཧཱུྃ།，梵文天城体：ॐ आ हर आ हर हुं，梵文罗马拟音：oṃ ā hara ā hara hūṃ，汉语字面意思：Om, Bring, Bring, Hum). Similarly, add: From flower to sound Hum. Third, blessing the nectar: Purify the faults of the nectar with Raṃ Yaṃ Khaṃ (藏文：རཾ་ཡཾ་ཁཾ，梵文天城体：रं यं खं，梵文罗马拟音：raṃ yaṃ khaṃ，汉语字面意思：Raṃ, Yaṃ, Khaṃ). Maha Ratna Kapala Bhrum Vishva Vishuddhe Padma Surya Ratna Chandra E Mandala Bhrum (藏文：མ་ཧཱ་རཏྣ་ཀ་པཱ་ལ་བྷྲཱུྃ་བི་ཤྭ་བི་ཤུདྡྷེ། པདྨ། སཱུརྻ། རཏྣ། ཙནྡྲ། ཨེ་མཎྜ་ལ་བྷྲཱུྃ།，梵文天城体：महा रत्न कपाल भ्रूं विश्व विशुद्धे पद्म सूर्य रत्न चन्द्र ए मण्डल भ्रूं，梵文罗马拟音：mahā ratna kapāla bhrūṃ viśva viśuddhe padma sūrya ratna candra e maṇḍala bhrūṃ，汉语字面意思：Great Jewel Skull Bhrum, All Pure, Lotus, Sun, Jewel, Moon, E, Mandala, Bhrum). The skull cup transforms into a wheel in the center of the palace, the center of the four spokes is an eight-petaled lotus, on the four spokes are the sun, the eight-sided jewel, and the moon, vajra crossed vajra, from the center clockwise are red blood, urine, large meat, feces, and brain, Am Pam Hum Mum Sva Mam Om Lam and Ha Tam are marked by being paired. Samaya Sattvam Spharana Phat Samharana Hum (藏文：ས་མ་ཡ་སཏྭཾ་སྥ་ར་ཎ་ཕཊ། སཾ་ཧ་ར་ཎ་ཧཱུྃ།，梵文天城体：समय सत्त्वम् स्फरन फट् सं हरण हुं，梵文罗马拟音：samaya sattvaṃ spharaṇa phaṭ saṃ haraṇa hūṃ，汉语字面意思：Vow Sattva, Pervading Phat, Combining Hum). The ten seed syllables emit light, accomplishing the two benefits, withdrawing and dissolving, completely transforming, transforming into a lotus, vajra, jewel, wheel, and crossed vajra, five-pronged bell. Samaya Sattvam Spharana Phat Samharana Hum (藏文：ས་མ་ཡ་སཏྭཾ། སྥ་ར་ཎ་ཕཊ། སཾ་ཧ་ར་ཎ་ཧཱུྃ།，梵文天城体：समय सत्त्वम् स्फरन फट् सं हरण हुं，梵文罗马拟音：samaya sattvaṃ spharaṇa phaṭ saṃ haraṇa hūṃ，汉语字面意思：Vow Sattva, Pervading Phat, Combining Hum). These completely transform, in the center and clockwise, infinite Akshobhya Ratnasambhava
Chinese
嗡 遍照如来。 义成佛红蓝黄白绿五色。 手持自性法器，与佛母相拥。 空界密处金刚莲花，平等入定。 嘛 സൂര്യ മണ്ഡല ഹൂം 啪 (藏文，梵文天城体，sūrya maṇḍala hūṃ phaṭ，太阳坛城 吽 啪)。 榜 莲花坛城 诶 昂。 三昧耶 吼 三昧耶 萨埵。 阿努 啦嘎 亚 弥。 阿努 啦郭 嘎 航。 扎 吽 榜 吼。 以喜乐之声和菩提心之光芒， 聚集轮回涅槃情器之精华甘露。 五部佛父母融入光明中。 甘露之海以白色嗡字为标志。 阿嘛 榜 舍。 സൂര്യ ചന്ദ്ര പദ്മ ധര ഹ്രീഃ (藏文，梵文天城体，sūrya candra padma dhara hrīḥ，太阳月亮莲花 持 舍)。 甘露之上，莲花四瓣之中。 马头明王红黑色，手持莲花十字杵。 四方守护之无能胜忿怒尊。 一绺头发，僵尸，白黄红绿颜色。 手持铁钩、索、铁链、铃。 四者皆从前后左右与佛父相合。 马头顶上，红色黑色舍字明显。 以拇指和食指持日月嘎乌。 左手拇指和食指相合。 嗡 萨瓦 阿弥利达 吽。 念诵所求成就。 从舍字放光，供养诸佛菩萨。 以五部佛之形象降临，行双运。 菩提心马头明王融入口中，通过脊柱。 甘露同时降入四位佛母之莲宫。 五部佛父母化为甘露融合。 洒向何处，便能净化罪过、障碍、魔障， 成为具有利益和力量之自性。 以左手拇指和食指洒向处所、本尊、眷属、物品等。 嗡 梭巴瓦 协达 吽。 达玛 阿弥利达 吽。 讓 卓达 瓦吉拉 惹叉 佳瓦拉 讓 啪。 讓 讓。 嗡 阿 吽。 第四，食子加持： 以讓 樣 康 清净食子之执着。 炯 莲花 食子 遍 轮 炯。 嘛 सूर्य മണ്ഡല ഹൂം。 三昧耶 萨埵。 斯帕拉纳 啪。 桑哈拉纳 吽。 榜 莲花坛城 阿 三昧耶 萨埵。 斯帕拉纳 啪。 桑哈拉纳 吽。 阿 月亮坛城 昂。 三昧耶 萨埵。 斯帕拉纳 啪。 桑哈拉纳 吽。 食子于明观为宫殿之中。 日上吽字放光，成办二利。 收回融入食子法性之中。 食子之上，八瓣莲花。 以红色阿字为标志的光芒， 化为甘露五智之本体。 再次于食子上方的月轮中央。 白色嗡字
English
Om! Vairochana. Achieved Buddha, red, blue, yellow, white, and green in color. Holding their own symbols and consorts. In the secret space, vajra and lotus are in equal union. Ma sūrya maṇḍala hūṃ phaṭ (藏文，梵文天城体，sūrya maṇḍala hūṃ phaṭ，sun mandala hūṃ phaṭ). Paṃ padma maṇḍala e aṃ. Samaya hoḥ. Samaya sattvaṃ. Anurāga yami. Anurāgo'haṃ. Jaḥ hūṃ vaṃ hoḥ. With the sound of bliss and the light of bodhicitta, Gather the essence of nectar from samsara and nirvana. The five families dissolve into light in the father and mother. The ocean of nectar is marked with the white syllable Om. Ama paṃ hrīḥ. Sūrya candra padma dhara hrīḥ (藏文，梵文天城体，sūrya candra padma dhara hrīḥ，sun moon lotus holder hrīḥ). Above the nectar, in the center of the four lotus petals. Hayagriva, dark red, holds a lotus swastika. The invincible wrathful ones guarding the four directions. One lock of hair, corpses, white, yellow, red, and green in color. Holding iron hooks, lassos, iron chains, and bells. All four are united with the father from the back, front, and sides. Above the horse's head, the red and black syllable Hrih is clear. Holding the sun and moon gau with the thumb and forefinger. The thumb and forefinger of the left hand are joined. Om sarva amrita hūṃ. Speak whatever is to be accomplished. Light radiates from Hrih, offering to the Buddhas and Bodhisattvas. Appearing in the form of the five families, they perform union. Bodhicitta Hayagriva enters the mouth and passes through the spine. The bindu descends simultaneously into the bhagas of the four mothers. The five fathers and mothers dissolve into nectar and merge. Wherever it is scattered, it purifies faults, obstacles, and hindrances, and becomes a nature endowed with benefit and power. Scatter with the thumb and forefinger of the left hand to places, deities, companions, and substances. Om svabhāva viśuddhe hūṃ. Dharma amrita hūṃ. Raṃ krodha vajra rakṣa jvāla raṃ phaṭ. Raṃ raṃ. Om āḥ hūṃ. Fourth, the blessing of the torma: Raṃ yaṃ khaṃ purifies the grasping of the torma's reality. Bhrūṃ padma baliṃta viśva cakra bhrūṃ. Ma sūrya maṇḍala hūṃ. Samaya sattvaṃ. Spharaṇa phaṭ. Saṃharaṇa hūṃ. Paṃ padma maṇḍala aḥ. Samaya sattvaṃ. Spharaṇa phaṭ. Saṃharaṇa hūṃ. A candra maṇḍala aṃ. Samaya sattvaṃ. Spharaṇa phaṭ. Saṃharaṇa hūṃ. The torma is visualized as being inside a palace. From the Hūṃ on the sun, light radiates and accomplishes the two benefits. Gathering back, the torma is purified in the nature of reality. Above the torma, eight lotus petals. With the light marked by the red syllable A, It blazes as the essence of the five nectars of wisdom. Again, in the center of the moon mandala above the torma. White syllable Om.