English
Oṃ. May I attain Buddhahood for the sake of sentient beings. For that purpose, I meditate on the stages of the path of the supreme horse. May all beings have happiness and be free from all suffering. May they not be separated from happiness and abide in equanimity. Recite three times. Fourth, accumulating the accumulations: To the assembly of deities of the Padmāvatī mandala, I prostrate with reverence in body, speech, and mind. I offer outer, inner, and secret Samantabhadra clouds of offerings. I confess all the sins and downfalls accumulated since beginningless time. I rejoice in all the virtues of the three times. I urge the protectors to turn the profound and vast Dharma wheel. I beseech you not to pass into nirvana until the end of samsara. I dedicate all the collections of merit for the attainment of Buddhahood. I pray that you bestow supreme and common siddhis. Fifth, dispelling obstacles and cutting off boundaries: Oṃ svabhāvaśuddhaḥ sarvadharmāḥ svabhāvaśuddho'ham. (藏文：ཨོཾ་སྭ་བྷཱ་བ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭ་བྷཱ་ཝ་ཤུདྡྷོ྅་ཧཾ།，梵文天城体：ॐ स्वभावशुद्धः सर्वधर्माः स्वभावशुद्धोऽहम्，梵文罗马拟音：oṃ svabhāvaśuddhaḥ sarvadharmāḥ svabhāvaśuddho'ham，汉语字面意思：嗡，自性清净，一切法，自性清净我。) Paṃ padma maṇḍala. A candra maṇḍala. Ma sūrya maṇḍala. Rudra vaṃ hrīḥ spharaṇa phaṭ. (藏文：རུ་དྲ་བཾ་ཧྲཱིཿསྥ་ར་ཎ་ཕཊཿ，梵文天城体：रुद्र वं ह्रीः स्फरण फट्，梵文罗马拟音：rudra vaṃ hrīḥ spharaṇa phaṭ，汉语字面意思：鲁扎 班 舍，散发，啪。) Saṃ hāraṇa hūṃ. (藏文：སཾ་ཧ་ར་ཎ་ཧཱུྃ།，梵文天城体：संहारण हूं，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：桑，摧毁，吽。) Vajrakrodha hayagrīva hulu hulu hūṃ phaṭ. (藏文：བཛྲ་ཀྲོ་དྷ་ཧ་ཡ་གྲཱི་བ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊ།，梵文天城体：वज्रक्रोध हयग्रीव हुलु हुलु हूं फट्，梵文罗马拟音：vajrakrodha hayagrīva hulu hulu hūṃ phaṭ，汉语字面意思：金刚忿怒，马头明王，呼鲁呼鲁，吽，啪。) In an instant, visualize yourself as red-black Padmāvatī, brandishing a vajra chopper in your right hand and a fire blazing from the tip of the threatening mudra in your left. Complete with charnel ground attire, the horse neighing from the crown of your head resounds throughout the three realms. From the heart of the one who is clearly in a standing posture on a lotus, sun, and rudra intertwined seat, emanate a multitude of wrathful ones filling the world, destroying all obstacles. Hrīḥ From the glorious, unbearable mandala, The blazing wrathful ones blaze with fire. Holding various cruel weapons, They reduce obstacles and wrongdoers to dust. The powerful fire of red and black blazes, Like the fire at the end of an eon. The powerful weapons are like rocks, Cutting and liberating whatever they strike. The powerful, wrathful one is unbearable and terrifying, The wheel of existence is intertwined with wisdom. Whoever transgresses the boundary of the powerful one, Shall be destroyed like dust. Thus, By the fierce mantra of Sumbhani, dispel. The boundary cutting protection wheel: Hrīḥ Above, below, and in all directions, without exception, are wrathful ones, A vajra fence blazing with the fire of an eon. A tent filled without gaps, Do not transgress the boundary of the protection wheel. Oṃ raṃ krodha rakṣa vajrajvāla raṃ tīkṣaṇa viśvajvāla raṃ phaṭ raṃ raṃ. (藏文：ཨོཾ་རཾ་ཀྲོ་དྷ་རཀྵ་བཛྲ་ཛྭ་ལ་རཾ་ཏཱིཀྵ་ཎ་བི་ཤྭ་ཛྭ་ལ་རཾ་ཕཊ་རཾ་རཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：。) Sixth, confessing transgressions: With the light from the heart of oneself visualized as the deity, illuminate the guru and the mandala of the nine deities of the blood-drinking Padmāvatī.