Chinese
ཧཱུྃ་班匝ra萨扎。嗡阿班匝斯巴尔舍赫利。嗡阿班匝达玛达阿。之后是供养双衣：之后将那颜色善变的，极其香甜的上好衣衫供养。供养上好轻薄柔软的各色衣物，以及成百上千的殊胜饰品。如彩虹般色彩鲜艳，接触便能带来安乐的，珍贵上好衣物，为调伏自心而供养。愿以殊胜的忍辱之衣来庄严。无垢之名虽无有隐没显现，然以虔诚供养绛红色胜幢，愿如虚空般无垠的众生，皆能行持殊胜佛陀之行。嗡班匝瓦萨扎耶扎德匝梭哈。如此上师供养法座垫。之后共同供养内外供云：嗡！ 普贤任运供养云，供水、浴水、鲜花，焚香、明灯、香水，食物、乐器等各种，色、声、香、味、触等，五妙欲与自生之物，权力的鲜花、油脂食子香，融化的酥油灯、胆汁的香味，大肉食物等等，不可思议的欲妙供品，我等以虔诚供养，祈请享用大乐。嗡班匝阿刚，巴当，布贝，杜贝，阿洛给，根德，内威迪亚，夏达，萨瓦布匝霍。其次内供分三，药供：自生本初清净之物，八万药材所合之甘露药，此乃大智慧修持之物，供养为一切悉地之源。嗡阿吽萨瓦班匝阿弥利达卡让卡嘿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以拇指和无名指捏日月之印抛洒，普遍供养，遍主导师普贤无量光，大悲莲花舞自在，海生金刚莲花颅鬘力，供养药供，祈赐威力、权力和悉地。萨瓦班匝阿弥利达卡让卡嘿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）大译师毗卢、卡钦措嘉和，法王赤松、不变金刚力，祈祷传承一切具足恩德上师，供养药供，祈赐威力、权力和悉地。萨瓦班匝阿弥利达卡让卡嘿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）莲师舞自在秘密智慧母，四部空行护门四种相，坛城轮
English
Hūṃ Vajra Rasa Trāṃ. Oṃ Āḥ Vajra Sparśe Hrīḥ. Oṃ Āḥ Vajra Dharma Dhātu Āḥ. Then, offering a pair of clothes: Then, offering the excellent and colorfully transformed, extremely fragrant and sacred garments. Offering fine, thin, soft, and various kinds of clothes, and hundreds of supreme ornaments as well. Shining brightly like a rainbow, bringing happiness to whoever touches them, offering precious and fine clothes to tame my mind. May I be adorned with the clothes of supreme patience. Although the stainless name has no obscuration or clarity, with faith, offering the maroon victory banner, may all sentient beings, as vast as the sky, engage in the supreme conduct of the Buddha. Oṃ Vajra Vāsatraye Pratīccha Svāhā. Thus, the teacher offers the seat cover. Then, offering the outer and inner offering clouds together: Oṃ! Assemblage of Samantabhadra's playful offerings, offering water, washing water, flowers, incense, lamps, scented water, food, musical instruments, and various kinds of sounds, forms, smells, tastes, touches, etc., the five desirable qualities and naturally arising substances, flowers of power, fat, incense, melted butter lamps, the smell of bile, great meat foods, etc., inconceivable desirable offering objects, we offer with faith, please partake in great bliss. Oṃ Vajra Arghaṃ Pādyaṃ Puṣpe Dhūpe Āloke Gandhe Naivedya Śabda Sarva Pūja Hoḥ. Secondly, among the three inner offerings, the medicine offering: Substances pure from the beginning, nectar medicine compounded from eighty thousand roots, this great wisdom accomplishment substance, is offered as the source of all siddhis. Oṃ Āḥ Hūṃ Sarva Pañca Amṛta Kharaṃ Khāhi. (藏文, 梵文天城体, Sanskrit Romanization, Chinese literal meaning) By snapping the thumb and ring finger in the mudra of the sun and moon, scattering and offering generally, All-pervading teacher Samantabhadra Amitābha, Great compassionate Padmasambhava, Lotus-born Vajra Padma Thötreng Tsal, Offering the medicine offering, grant power, authority, and siddhis. Sarva Pañca Amṛta Kharaṃ Khāhi. (藏文, 梵文天城体, Sanskrit Romanization, Chinese literal meaning) Great translator Vairocana, Kharchen Tso Gyal, and Dharma King Trisong, Immutable Vajra Tsal, To the kind lama, the embodiment of all root and lineage, Offering the medicine offering, grant power, authority, and siddhis. Sarva Pañca Amṛta Kharaṃ Khāhi. (藏文, 梵文天城体, Sanskrit Romanization, Chinese literal meaning) Padmasambhava's secret wisdom mother, The four classes of dakinis, the four gatekeepers, Mandala wheel
Chinese
所有本尊众，献上药供，赐予威力与成就。萨尔瓦 奔杂 阿弥利达 卡让 卡嘿。（藏文：སརྦ་པཉྩ་ཨ་མྲྀཏ་，梵文天城体：सर्व पञ्चामृत，梵文罗马拟音：sarva pañcāmṛta，汉语字面意思：一切五甘露） 具善大神父母空行母，空行护法誓盟者伏藏守护，以及土地守护神，三界本来清净者，献上药供，赐予威力与成就。萨尔瓦 奔杂 阿弥利达 卡让 卡嘿。（藏文：སརྦ་པཉྩ་ཨ་མྲྀཏ་，梵文天城体：सर्व पञ्चामृत，梵文罗马拟音：sarva pañcāmṛta，汉语字面意思：一切五甘露） 如是作详细供养。 朵玛的供养是： 法界清净朵玛盘中，朵玛如意堆积如山，无漏大乐供养之最，祈请享用清净甘露。嗡 嘛哈 巴林达 布杂 卡嘿。（藏文：ཨོཾ་མ་ཧཱ་བ་ལིཾ་ཏ་པཱུ་ཛ་，梵文天城体：ओम् महाबलिन्त पूजा，梵文罗马拟音：oṃ mahābaliṃta pūjā，汉语字面意思：嗡 大供品 供养） 血供是： 烦恼贪执轮回之血，融入无贪大乐之海，此秘密修持大供品，祈请享用平等性中。嗡 嘛哈 惹达 布杂 卡嘿。（藏文：ཨོཾ་མ་ཧཱ་རཀྟ་པཱུ་ཛ་，梵文天城体：ओम् महारक्त पूजा，梵文罗马拟音：oṃ mahārakta pūjā，汉语字面意思：嗡 大血 供养） 三、秘密供养分二，交合供养是： 显现为父，空性为母，无二交合菩提心，开展大乐四喜之游舞，祈请享用极大欢喜。 嗡 菩提吉大 嘛哈 苏卡 布杂 吼。（藏文：ཨོཾ་བྷོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་པཱུ་ཛ་ཧོ，梵文天城体：ओम् बोधिचित्त महासुख पूजा हो，梵文罗马拟音：oṃ bodhicitta mahāsukha pūjā ho，汉语字面意思：嗡 菩提心 大乐 供养 吽） 诛杀供养是： 烦恼所知轮回之敌，以离念智慧之利刃，于无我法界中诛杀，祈请享用轮涅一味。 萨尔瓦 夏 trunk 嘛拉雅 啪的。（藏文：སརྦ་ཤ་ཏྲཱུཾ་མཱ་ར་ཡ་རྦད，梵文天城体：सर्व शत्रून् मारय र्फद्，梵文罗马拟音：sarva śatrūṃ māraya rphad，汉语字面意思：一切 敌人 杀 啪的） 四、真实性供养是： 现有诸法本来即，圆满佛之大坛城，无有供养与供者二，祈请享用三轮无缘。 达玛 达度 嘛哈 布杂 阿的玛 阔 昂。（藏文：དྷརྨཱ་དྷཱ་ཏུ་མ་ཧཱ་པཱུ་ཛ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：धर्मधातु महापूजा आत्माकोऽहम्，梵文罗马拟音：dharmadhātu mahāpūjā ātmako'ham，汉语字面意思：法界 大供养 自我 是我） 如是供养后，七、赞颂是： 忆念伟大功德，以极大信心的意乐发起，以各自大手印合掌敬礼。 舍（藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 遍布广大大乐法界中，无碍色身游舞而显现，诸佛总集观世音，赞颂大悲自在您！ 无贪莲花宝的颜色，一面四臂双足具，美妙微笑贪欲盛，礼敬赞叹庄严相！ 合掌最初的两手中，方便智慧大乐金刚印，引导六道莲花鬘，赞颂无贪执持青莲花！ 消除烦恼痛苦天物衣，不舍欲妙珍宝等，各种饰品
English
To all the deities, I offer medicinal offerings, bestowing power and accomplishments. Sarva Pañca Amrita Kharam Khahi. (藏文：སརྦ་པཉྩ་ཨ་མྲྀཏ་，梵文天城体：सर्व पञ्चामृत，梵文罗马拟音：sarva pañcāmṛta，汉语字面意思：All Five Nectars) Excellent great deities, father and mother, four dakinis, dakini Dharma protectors, oath-bound treasure guardians, and land protectors, lords of the land, the three realms, all pure from the beginning, I offer medicinal offerings, bestowing power and accomplishments. Sarva Pañca Amrita Kharam Khahi. (藏文：སརྦ་པཉྩ་ཨ་མྲྀཏ་，梵文天城体：सर्व पञ्चामृत，梵文罗马拟音：sarva pañcāmṛta，汉语字面意思：All Five Nectars) Thus, offer specifically. The offering of the torma is: In the torma vessel of pure Dharmadhatu, the torma is piled up as a heap of desirable objects, the best of uncontaminated great bliss offerings, please partake of the pure nectar. Om Maha Balimta Puja Khahi. (藏文：ཨོཾ་མ་ཧཱ་བ་ལིཾ་ཏ་པཱུ་ཛ་，梵文天城体：ओम् महाबलिन्त पूजा，梵文罗马拟音：oṃ mahābaliṃta pūjā，汉语字面意思：Om Great Offering Puja) The offering of blood is: The blood of afflictions, attachment, and samsara, expanded into an ocean of unattached great bliss, this great secret substance of practice, please partake in the realm of equality. Om Maha Rakta Puja Khahi. (藏文：ཨོཾ་མ་ཧཱ་རཀྟ་པཱུ་ཛ་，梵文天城体：ओम् महारक्त पूजा，梵文罗马拟音：oṃ mahārakta pūjā，汉语字面意思：Om Great Blood Puja) The third, secret offering, has two parts. The union offering is: Appearance is the father, emptiness is the mother, the bodhichitta of inseparable union, expanded into the play of the four joys of great bliss, please partake in great delight. Om Bodhicitta Maha Sukha Puja Ho. (藏文：ཨོཾ་བྷོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་པཱུ་ཛ་ཧོ，梵文天城体：ओम् बोधिचित्त महासुख पूजा हो，梵文罗马拟音：oṃ bodhicitta mahāsukha pūjā ho，汉语字面意思：Om Bodhicitta Great Bliss Puja Ho) The liberation offering is: The enemy of afflictions, grasping, and samsara, with the weapon of non-conceptual wisdom, liberated in the realm of selflessness, please partake in the equality of samsara and nirvana. Sarva Shatrum Maraya Rbad. (藏文：སརྦ་ཤ་ཏྲཱུཾ་མཱ་ར་ཡ་རྦད，梵文天城体：सर्व शत्रून् मारय र्फद्，梵文罗马拟音：sarva śatrūṃ māraya rphad，汉语字面意思：All Enemies Kill Phat) The fourth, the offering of suchness is: All phenomena of existence and non-existence, from the beginning, are complete as the great mandala of the Victorious Ones, there is no offering or offerer, please partake in the great three-circle non-objectification. Dharmadhatu Maha Puja Atmako'ham. (藏文：དྷརྨཱ་དྷཱ་ཏུ་མ་ཧཱ་པཱུ་ཛ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：धर्मधातु महापूजा आत्माकोऽहम्，梵文罗马拟音：dharmadhātu mahāpūjā ātmako'ham，汉语字面意思：Dharmadhatu Great Puja Self is I) After offering thus, the seventh, praise, is: Remembering the great qualities, aroused by the mind of great faith, bowing with palms joined in each of the great mudras. Hrih! (藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih!) From the all-pervading great bliss Dharmadhatu, the unobstructed play of form bodies arises, the embodiment of all Sugatas, Avalokiteshvara, I praise you, the lord of compassion! The color of unattached padmaraga, with one face, four arms, and two legs, a beautiful smile, greatly increasing attachment, adorned with marks and signs, I prostrate and praise! With the first two hands joined in prayer, the vajra of skillful means and great bliss is sealed, the lotus garland that leads the six realms, I praise the unattached holding of the blue lotus! The divine garments that dispel the suffering of afflictions, without abandoning desirable qualities, precious jewels, etc., various ornaments