Chinese
諸方之法明耀顯現之宮殿，於圓滿莊嚴與體性之中，種姓之主無量光，大悲五部，薄伽梵能仁六尊，沐浴天女忿怒尊二尊，門守忿怒明王四尊等，調伏有情大悲之所依與能依，祈願親見一切壇城尊眾。 噫瑪！具緣之諸子，觀視壇城之諸尊，自明轉為不變之身，大悲無礙具飾莊嚴，本來安住於自心，然未遇上師之教言，故至今仍未識，今由我來指示而得見，於得見之時請祈請。如是說。 您等頭頂戴冠之男子之密名為佛自在力，女子名為虛空界之自在母。如是代表其他方位者，變為金剛及金剛等而命名。因此，為了作為名字之權標誌，祈願於頭頂束冠。 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽！ 寶冠珍寶極清淨，具足飛語五智慧，覺性綿延網絡連，為持密名之標誌故，願得寶冠珍寶之灌頂。如是賜予寶冠之灌頂。 之後，為了名字之認領，於呼喚各自名字之時，請回答「是，大人」。 呼喚「給！佛自在力」，並令其回答。 之後，將壇城東方之金剛鈴置於頭頂， 霍！ 具信之諸子莫散亂諦聽，自此之後汝等之，方便智慧勝道之導師，我乃金剛阿闍黎故，汝等切莫違越我之教言，若違越則將墮入地獄。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班雜 薩瑪雅 澤達 吽！ 以殊勝寶瓶灌頂， 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽！ 寶瓶無邊法界中，充滿五智之精華，灌頂具緣之子故，願五蘊界處自解脫。 嘉納 班雜 阿比欽雜 吽！ 傾倒寶瓶水並飲用。 如是，以寶瓶之灌頂，五蘊、界與處執為自體之垢染淨除後，如今為了修持顯空雙運，將賜予天神之灌頂，然以凡夫之身，不能作為領受天神灌頂之器。
English
Within the palace where the dharmas of all directions shine forth, complete with ornaments and characteristics, the lord of the family, Amitabha, the five great compassionate families, the six Bhagavan Thubpas, the two wrathful bathing goddesses, the four gate-guarding wrathful kings, and all the mandala deities, both the support and the supported, of the great compassion that tames beings, may you aspire to see them all directly. Ema! All you fortunate sons, look at the mandala deities. May awareness be clear as the unchanging body. May compassion be unobstructed, adorned with ornaments. Although it has always resided within you, you have not recognized it until now because you have not encountered the guru's instructions. Now, I will show it to you, and at this time of seeing, please pray. Thus it is said. The secret name of the men who have the crest jewel placed on their heads is Buddha Wangchuk Tsal, and the women are called Namkhai Yingkyi Wangchukma. Representing the other directions, names are given by transforming them into Vajra and Dorje, etc. Therefore, aspire to have the crest jewel tied on your head as a symbol of the name empowerment. Hung! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) Hung! The precious crest jewel is perfectly pure, endowed with the five wisdoms of flying speech, the network of awareness is interconnected. For the sake of holding the symbol of the secret name, may you receive the empowerment of the precious crest jewel. Thus, the empowerment of the crest jewel is bestowed. Then, in order to claim ownership of the name, when each person's name is called, please answer, "Yes, sir." Call out, "Kye! Buddha Wangchuk Tsal," and have them answer. Then, place the vajra bell from the east of the mandala on their head. Ho! Listen, you faithful sons, without distraction. From now on, for you sons, I am the vajra master who shows the supreme path of skillful means and wisdom. You must never transgress my command. If you do, you will fall into hell. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) Vajra Samaya Tsiṭṭa Hung! Empower with the victorious vase. Hung! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) Hung! In the boundless dharmadhatu of the vase, filled with the essence of the five wisdoms, by empowering the fortunate son, may the skandhas, elements, and sense bases be self-liberated. Jñana Pañca Abhiṣiñca Hung! Pour and drink the vase water. Thus, by bestowing the vase empowerment, the impurities of clinging to the skandhas, elements, and sense bases as self are purified. Now, in order to practice the union of appearance and emptiness, the empowerment of the deity will be bestowed. However, an ordinary body is not suitable as a vessel for receiving the deity empowerment.
Chinese
嗡ōng！为了让弟子们具有灌顶之资格，观想自己心识的本体为白色ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：舍）字，并带有短音符号。从此完全转变，观想圣观世音菩萨，身色白色，一面四臂，显空双运之相。从前方坛城之诸尊处，如一灯分二般，出现与自己相同的智慧身，融入你们，信受由此使誓言与智慧尊无二无别，获得薄伽梵观世音之殊胜灌顶。随着念诵词，依次将主尊眷属之嚓克里置于头顶。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：舍）！法界离偏堕，觉性自生解脱，无量光怙主以法身，为利有情示现色身，自生观世音灌顶，以父母双运乐空之身，以此殊胜灌顶，使阿赖耶之习气自解脱，愿获任运成就之殊胜灌顶。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉字字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉字字面意思：阿）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）！阿毗षेक（藏文：ཨ་བྷི་ཥིཉྩ་，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉字字面意思：灌顶）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）！嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉字字面意思：嗡）！诸佛之最胜身，显现为佛陀之身，佛陀观世音灌顶，以父母双运安乐之身，以此殊胜灌顶，使烦恼愚痴自解脱，愿获佛陀部之灌顶。布达嘎雅阿毗षेक（藏文：བུདྡྷ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་，梵文天城体：बुद्धकाय अभिषिञ्च，梵文罗马拟音：buddhakāya abhiṣiñca，汉字字面意思：佛身灌顶）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）！吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）！诸佛之最胜意，显现为金刚之身，金刚观世音灌顶，以父母双运安乐之身，以此殊胜灌顶，使烦恼嗔恨自解脱，愿获金刚部之灌顶。班杂嘎雅阿毗षेक（藏文：བཛྲ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་，梵文天城体：वज्रकाय अभिषिञ्च，梵文罗马拟音：vajrakāya abhiṣiñca，汉字字面意思：金刚身灌顶）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）！ 珍（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉字字面意思：珍）！诸佛之最胜功德，显现为珍宝之身，珍宝观世音灌顶，以父母双运安乐之身，以此殊胜灌顶，使烦恼我慢自解脱，愿获珍宝部之灌顶。热那嘎雅阿毗षेक（藏文：རཏྣ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་，梵文天城体：रत्नकाय अभिषिञ्च，梵文罗马拟音：ratnakāya abhiṣiñca，汉字字面意思：宝身灌顶）珍（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉字字面意思：珍）！ 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：舍）！诸佛之最胜语，显现为莲花之身，莲花观世音灌顶，以父母双运安乐之身，以此殊胜灌顶，使烦恼贪欲自解脱，愿获莲花部之灌顶。贝玛嘎雅阿毗षेक（藏文：པདྨ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་，梵文天城体：पद्मकाय अभिषिञ्च，梵文罗马拟音：padmakāya abhiṣiñca，汉字字面意思：莲花身灌顶）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：舍）！ 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉字字面意思：阿）！诸佛之最胜事业，显现为事业之身，
English
Oṃ! In order to make the disciples qualified for empowerment, contemplate the essence of your own consciousness as the white HRIḤ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：Seed syllable Hrih) syllable with a short vowel mark. From this complete transformation, contemplate the noble Avalokiteśvara, white in color, with one face and four arms, in the form of clarity and emptiness. From the deities of the mandala in front, emanate wisdom bodies similar to oneself, like one lamp dividing into two, and dissolve into you. Believe that by this, the samaya and wisdom beings become inseparable, and you receive the supreme empowerment of the Bhagavan Avalokiteśvara. In accordance with the recitation, place the chakras of the main deity and retinue on the head in order. Hūṃ Hrīḥ! The dharmadhatu is free from bias, awareness is self-born and liberated, the protector Amitabha, with the dharmakaya, manifests the rupakaya for the benefit of beings, the self-born Avalokiteśvara empowerment, with the blissful form of the union of father and mother, by bestowing this supreme empowerment, may the karmic imprints of the alaya be self-liberated, may you obtain the supreme empowerment of spontaneous accomplishment. Oṃ Āḥ Hūṃ! Abhiṣiñca Hūṃ! Oṃ! The supreme body of all Buddhas, manifests as the body of Buddha, the Buddha Avalokiteśvara empowerment, with the blissful form of the union of father and mother, by bestowing this supreme empowerment, may the afflictive ignorance be self-liberated, may you obtain the empowerment of the Buddha family. Buddha Kāya Abhiṣiñca Hūṃ! Hūṃ! The supreme mind of all Buddhas, manifests as the body of Vajra, the Vajra Avalokiteśvara empowerment, with the blissful form of the union of father and mother, by bestowing this supreme empowerment, may the afflictive anger be self-liberated, may you obtain the empowerment of the Vajra family. Vajra Kāya Abhiṣiñca Hūṃ! Trāṃ! The supreme qualities of all Buddhas, manifests as the body of Ratna, the Ratna Avalokiteśvara empowerment, with the blissful form of the union of father and mother, by bestowing this supreme empowerment, may the afflictive pride be self-liberated, may you obtain the empowerment of the Ratna family. Ratna Kāya Abhiṣiñca Trāṃ! Hrīḥ! The supreme speech of all Buddhas, manifests as the body of Padma, the Padma Avalokiteśvara empowerment, with the blissful form of the union of father and mother, by bestowing this supreme empowerment, may the afflictive desire be self-liberated, may you obtain the empowerment of the Padma family. Padma Kāya Abhiṣiñca Hrīḥ! Āḥ! The supreme activity of all Buddhas, manifests as the body of Karma,