English
Yes! Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)! Fortunate sons, listen without distraction! The father is Avalokiteshvara, The mother is born from the lotus dakini. Meditate on the aggregates, elements, and sense bases, As the play of gods and goddesses. From Pam (藏文：པཾ，梵文天城体：，梵文罗马拟音：paṃ，汉语字面意思：班) arises the mother's lotus, Meditate on it as a red eight-petaled lotus. From Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises the father's vajra, Meditate on it as a white five-pronged vajra. Through the union of lotus and vajra, The immaculate compassion of the yidam deity assembly, father and mother, is stirred, Meditate on it as the great play of bliss and emptiness. When the bliss is small, move vigorously, When the bliss is great, move slowly, Vow to not lose the bindu, The offering of bliss is supreme. Offer upwards to fulfill the vows of the victorious ones, Give downwards to purify the suffering of sentient beings, Having accomplished the two benefits, merge into oneself, Increase the mandala of joy on the crown of the head, Obtain the vase empowerment and meditate on the generation stage, Accomplish the benefit of beings with the emanation body. Kaya Abhisincha Hum (藏文：ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：kāya abhiṣiñca hūṃ，汉语字面意思：身灌顶 吽)! Increase the mandala of supreme joy at the throat, Obtain the secret empowerment and meditate on the channels and winds, Accomplish the benefit of beings with the enjoyment body. Vaka Abhisincha Hum (藏文：ཝཱ་ཀ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：vāka abhiṣiñca hūṃ，汉语字面意思：语灌顶 吽)! Increase the mandala of joy and detachment at the heart, Obtain the wisdom empowerment and protect bliss and emptiness, Accomplish the benefit of beings with the dharma body. Citta Abhisincha Hum (藏文：ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：citta abhiṣiñca hūṃ，汉语字面意思：心灌顶 吽)! Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Increase the co-emergent mandala at the secret place, Obtain the fourth empowerment and meditate on non-duality, Accomplish the benefit of beings with the essence body. Thus, after introducing the meaning of the empowerment, grant permission. The two gurus, father and mother, are clear as the main father and mother of the mandala, equally united, and the stream of bodhicitta, the nature of compassion, descends. Mixed with nectar, visualize yourselves as deities and grant it. Mix the five fragrant nectars and ingest them. All the first victorious ones, Just as they bestowed the empowerment of immaculate nectar Upon the noble crown prince, Now to you, fortunate son, I bestow the empowerment of bodhicitta nectar. Om Ah Hum Guru Deva Dakini Bodhicitta Amrita Pancha Abhisincha Hum (藏文：ཨོཾ་ཨཱཿཧཱུྃ་གུ་རུ་དེ་བ་ཌཱ་ཀི་ནཱི་བོ་དྷི་ཙིཏྟ་ཨ་མྲྀཏ་པཉྩ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ guru deva ḍākinī bodhicitta amṛta pañca abhiṣiñca hūṃ，汉语字面意思：嗡 啊 吽 上师 本尊 空行 菩提心 甘露 五 灌顶 吽)! Place the skull cup of method and wisdom on the head. Ho! In the secret vessel of space, This nectar possessing five wisdoms, In order to accomplish activities, I bestow it upon the son. Jnana Abhisincha Hum (藏文：ཛྙཱ་ན་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：jñāna abhiṣiñca hūṃ，汉语字面意思：智慧 灌顶 吽)! Bestow the empowerment substances. Place the crown on the head. Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! All the first victorious ones, Just as they placed the crown Upon the noble crown prince and enthroned him, Now to you, fortunate son, The five-family crown
Chinese
以灌顶，愿五身成办利生事！嗡 吽 创 舍 阿 阿毗钦扎 吽（藏文：ཨོཾ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱཿཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ओँ हुं त्राम् ह्रीः आः अभिषिञ्च हुं，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ abhiṣiñca hūṃ，汉语字面意思：嗡 吽 创 舍 阿 灌顶 吽）！以食子作灌顶，舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 于无垢莲花宫殿中，母与空行如云聚； 以灌有缘之子，愿得虚空秘密之灌顶！ 玛哈苏卡 阿毗钦扎 吽（藏文：མ་ཧཱ་སུ་ཁ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：महासुख अभिषिञ्च हुं，梵文罗马拟音：mahāsukha abhiṣiñca hūṃ，汉语字面意思：大乐 灌顶 吽）！如是获得智慧与明智之殊胜灌顶，故当不损守护彼之誓言，故请如是铭记于心！ 诶玛，具缘种姓之子！智慧明智灌顶之，誓言当守护铭记于心！ 外如低劣种姓之诸女，乃是赐予安乐之母故，不邪视之乃是誓言！ 内如上师之秘密明妃，乃是成就生起之处故，恒时供养乃是誓言！ 秘密乐空无别此处，圆满甚深灌顶之果，无有贪执乃是誓言！ 誓言乃三时胜者之教，越过彼者自焚毁，是故说为是誓言！ 以具念与正知者，无散乱恒时当守护！ 如所说之严厉誓言，以永不违越之如命抵押之信解，随念此。 主尊如何等灌顶与事业之次第如前所说而行。 第六，词灌顶宝瓶之灌顶， 坛城明点中央白色，东方蓝色，南方黄色，西方红色，北方绿色五者各自有五色的边饰，周围以五色边饰环绕的中央和四方，放置白色、蓝色、黄色、红色、绿色的五座佛塔和镜子各一个。四隅放置酥油灯和水晶石各一个。食子供品如通常一样陈设。事业次第需要与否，与之前的灌顶是否相连，需要根据情况而定。观修的差别是： 上师金刚阿阇黎，心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒， 催动诸佛菩萨的意续，光芒是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的形象， 收摄融入佛塔等灌顶之物，如是观想。 吽 吽 吽 吽 吽（藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：हुं हुं हुं हुं हुं，梵文罗马拟音：hūṃ hūṃ hūṃ hūṃ hūṃ，汉语字面意思：吽 吽 吽 吽 吽）！念诵此咒音。 给弟子沐浴。明观生起菩提心。此处是调伏有情乐洲洲主的甚深伏藏大悲观音明示要义灯。 殊胜灌顶第三词。
English
By bestowing the empowerment, may the five kāyas accomplish the benefit of beings! Oṃ Hūṃ Trāṃ Hrīḥ Āḥ Abhiṣiñca Hūṃ (藏文：ཨོཾ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱཿཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ओँ हुं त्राम् ह्रीः आः अभिषिञ्च हुं，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ abhiṣiñca hūṃ，汉语字面意思：嗡 吽 创 舍 阿 灌顶 吽)! By bestowing empowerment with the torma, Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)! In the immaculate lotus palace, Mothers and ḍākinīs gather like clouds; By empowering the fortunate child, May you obtain the empowerment of pure secret space! Mahāsukha Abhiṣiñca Hūṃ (藏文：མ་ཧཱ་སུ་ཁ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：महासुख अभिषिञ्च हुं，梵文罗马拟音：mahāsukha abhiṣiñca hūṃ，汉语字面意思：大乐 灌顶 吽)! Thus, having obtained the uncommon empowerment of wisdom and knowledge, you must protect these vows without impairment, so please keep this in mind! Ema, fortunate son of the lineage! The vows of the wisdom and knowledge empowerment, keep them in your mind to be protected! Outwardly, women of lower castes, Are mothers who give bliss, So not to look at them wrongly is the vow! Inwardly, the guru's secret consort, Is the place where siddhis arise, So to always make offerings is the vow! In this secret indivisibility of bliss and emptiness, The profound fruit of empowerment is perfected, To be without attachment and clinging is the vow! The vow is the command of the victors of the three times, To transgress it is to burn oneself, Therefore it is said to be the vow! With mindfulness and awareness, Constantly and without distraction, you must protect it! With the conviction of pledging your life to never transgress the solemn words as spoken, repeat this. The sequence of empowerment and activity, such as how the main deity, etc., should be done as previously explained. Sixth, bestowing the precious word empowerment. The maṇḍala tilaka has a white center, blue in the east, yellow in the south, red in the west, and green in the north, each with a five-colored border, and the outer perimeter is surrounded by a five-colored border. In the center and four directions are placed five stūpas of white, blue, yellow, red, and green, and a mirror each. In the four corners are placed an oil lamp and a crystal stone each. The torma offerings are arranged as usual. Whether or not the activity sequence needs to be performed, and whether or not it is connected to the previous empowerment, should be determined according to the circumstances. The difference in visualization and recitation is: From the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the heart of the guru vajra ācārya, Rays of light emanate, Stimulating the mind-streams of the buddhas and bodhisattvas, The rays of light are in the form of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Gathering back and dissolving into the objects of empowerment such as the stūpas, Think like that. Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：हुं हुं हुं हुं हुं，梵文罗马拟音：hūṃ hūṃ hūṃ hūṃ hūṃ，汉语字面意思：吽 吽 吽 吽 吽)! Recite this mantra. Bathe the disciple. Clearly establish the generation of bodhicitta. Here, from the profound treasure of Trodul Lektro Lingpa, the Great Compassion, the Lamp Clarifying the Meaning. The third, supreme word empowerment.