English
Do not be complacent with the signs of inner secret accomplishment; it is necessary to keep the warmth of blessings and siddhis from fading. If you do not violate the root vows, you can protect the branch vows along the way; if you do not protect these root vows, the branch vows will also be destroyed along the way, and you will fall into hell. Therefore, carefully protect the vows with mindfulness and awareness. You should think that you will not transgress the teachings of such instructions, and repeat after them. The rituals after the empowerment, such as how the main deity is, etc., are the same as the common rituals. Starting from the master enjoying the tsok and giving the leftovers, the conclusion of the action ritual is according to the text, performing thanksgiving offerings and praises, confession, and the stable residence on the painted cloth, etc., all according to the common secret rituals. Fourth, the secret empowerment: The center of the mandala is a round red color, behind which are four lotus petals of directional colors. Behind that are eight lotus petals, painted with beautiful colors, with a chain of alternating lotuses and vajras around the edge. In the center, on the manza, place a treasure vase containing the five substances, blessed by reciting the seven-syllable mantra, decorated with a white necklace with ornaments. Around the white (Tibetan: ཨོཾ, Devanagari: ओ, Romanization: oṃ, literal meaning: Om) syllable, arrange the speech mandala surrounded by the six-syllable mantra. Behind that, starting from the east of the four petals, arrange four speech mandalas, each surrounded by the six-syllable mantra, with blue (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanization: hūṃ, literal meaning: Hum), yellow (Tibetan: ཏྲཱཾ, Devanagari: त्रां, Romanization: trāṃ, literal meaning: Seed syllable), red (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanization: hrīḥ, literal meaning: Hrih), and green (Tibetan: ཨཱཿ, Devanagari: आः, Romanization: āḥ, literal meaning: Ah). It is said that it would be better if the six-syllable mantra could also be written according to the respective colors of the six Munis, such as the white (Tibetan: ཨོཾ, Devanagari: ओ, Romanization: oṃ, literal meaning: Om) syllable. Behind that, on the eight petals, place vases of blue, yellow, red, and green colors in the four directions, tied with ribbons, filled with white bodhicitta and the essence of the three whites. In the four corners, place four skull cups filled with wine and a mixture of red bodhicitta and the three sweets. The ornaments and offering tormas are arranged according to the common ritual. During the recitation of the action ritual, visualize yourself as the form of the Avalokiteśvara father and mother, from whose body, speech, and mind rays of light emanate, offering pleasing offerings to the Buddhas of the ten directions, causing them to rejoice. The light is gathered back and dissolves into oneself, transforming oneself into the form of the Avalokiteśvara father and mother, in which the immeasurable mandala of the three roots, peaceful and wrathful, is clearly manifested. Due to the recitation, mantra garlands emanate from the hearts of all the deities in the form of light rays, striking the empowerment substances of the mandala, transforming into the essence of the body, speech, and mind of the Buddhas. Meditate in this way, and recite: Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanization: oṃ, literal meaning: Om).
Chinese
嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），川（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：川），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）！母（藏文：མཱུཾ，梵文天城体：मूम्，梵文罗马拟音：mūṃ，汉语字面意思：母），朗（藏文：ལཱཾ，梵文天城体：लाम्，梵文罗马拟音：lāṃ，汉语字面意思：朗），芒（藏文：མཱཾ，梵文天城体：माम्，梵文罗马拟音：māṃ，汉语字面意思：芒），邦（藏文：པཱཾ，梵文天城体：पाम्，梵文罗马拟音：pāṃ，汉语字面意思：邦），当（藏文：ཏཱཾ，梵文天城体：ताम्，梵文罗马拟音：tāṃ，汉语字面意思：当）！嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）嘛呢呗美吽（藏文：མ་ཎི་པདྨེ་ཧཱུྃ，梵文天城体：मणि पद्मे हुं，梵文罗马拟音：maṇi padme hūṃ，汉语字面意思：嘛呢呗美吽）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）嘛哈日呢萨ra匝舍雅！咕噜德瓦达吉尼萨瓦悉地帕拉吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 念诵百遍千遍等任何数量。最后进行供养和赞颂。如前所述，进行财神护法的朵玛供养和会供等。让弟子们在门外洗手。羯磨阿阇黎说：你们要相信向守护宫殿的金刚神请求开门，并跟着我念诵。 奇呼！无上密咒坛城中，内外边界皆守护，忿怒暴恶金刚神，请垂听于我等。我等从轮回大海中，进入大乐解脱洲，请开启门扉示宫殿！如此念诵三遍。相信守门人回答并给予允许。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！我是忿怒之王燃烧身，是具器者的守护者，是无器者的刽子手。你们若是有缘之子，恭敬顶礼入内来！如此说完，打开门。阿阇黎进行开示，以乐器、芥子等进行威慑驱魔，并观修保护轮。就座后，首先请求赐予秘密灌顶，跟着我念诵。 奇！金刚阿阇黎秘密主，从成熟灌顶之坛城中，请向我等展示尊颜，祈请深奥秘密之灌顶！念诵三遍。上师说：奇呼！你们若是有缘之子，能舍弃散乱之事吗？能依止具相上师吗？能修持本尊生起次第吗？能修习脉、明点、气吗？能念诵心咒吗？如此提问后，回答祈请，跟着我念诵。三世诸佛灌顶王，如金刚持之教言，依止上师并修本尊，修习脉气并 念诵。金刚阿阇黎之教言，我永不违越！念诵三遍。如此成为接受秘密灌顶的法器后，献上作为祈请之所依的特殊物品，即容貌美丽、年龄在十六至二十五岁之间、具足相好的明妃，以虔诚之心跟着我念诵。 诶玛吙！上师灌顶之王父，持有大乐密咒之宝藏，金刚阿阇黎您，智慧女
English
Oṃ Āḥ Hūṃ! Oṃ Hūṃ Trāṃ Hrīḥ Āḥ! Mūṃ Lāṃ Māṃ Pāṃ Tāṃ! Oṃ Maṇi Padme Hūṃ Hrīḥ! Hrīḥ Maha Hari Nisa Ra Tsa Hri Ya! Guru Deva Ḍākinī Sarva Siddhi Phala Hūṃ! Recite as many hundreds or thousands of times as possible. Finally, make offerings and praises. As mentioned above, perform the torma offering to the treasure protectors and the tsog offering, etc. Have the disciples wash their hands outside the door. The Karma Acharya says: You should believe that you are requesting the great Vajra deity who protects the palace to open the door, and repeat after me. Kyeho! In the supreme secret mantra mandala, who guards all the outer and inner boundaries, Wrathful and fierce Vajra deity, please listen to us. We, from the ocean of samsara, enter the great bliss liberation island, please open the door and show the palace! Recite this three times. Believe that the doorkeeper answers and grants permission. Hūṃ! I am the burning form of the wrathful king, I am the protector of those who have the vessel, I am the executioner of those who do not have the vessel. If you are fortunate sons, respectfully prostrate and come inside! After saying this, open the door. The Acharya gives instructions, dispels obstacles with music, mustard seeds, etc., and meditates on the protection wheel. After being seated, first request the granting of the secret empowerment, repeat after me. Kye! Vajra Acharya, lord of secrets, from the mandala of ripening empowerment, please show us your face, and request the profound secret empowerment! Recite three times. The Lama says: Kyeho! If you are fortunate sons, can you abandon distracting activities? Can you rely on a qualified Lama? Can you practice the generation stage of the Yidam? Can you practice the channels, bindus, and winds? Can you recite the essence mantra? After asking this, answer the request, repeat after me. King of empowerment of the Buddhas of the three times, according to the teachings of Vajradhara, rely on the Lama and practice the Yidam, practice the channels and winds, and recite. I will never transgress the teachings of the Vajra Acharya! Recite three times. After thus becoming a suitable vessel for receiving the secret empowerment, offer a special object as the basis for the request, namely a consort who is beautiful in appearance, between the ages of sixteen and twenty-five, and possesses good qualities, with a devout heart, repeat after me. Emaho! Lama, father, king of empowerment, holder of the treasure of great bliss secret mantra, Vajra Acharya, to you, wisdom woman