English
I prostrate and praise his body! I pray that you bestow the accomplishments of the four activities! Thus praise. The order of gathering is: From the HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：seed syllable) in one's heart, light radiates, striking all of samsara and nirvana, making them appear as deities. All of that dissolves into light and merges into the protective tent. From that dissolution, it gradually merges into oneself, and oneself merges into the HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：seed syllable) in the heart. The HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：seed syllable) also transcends the form of a sphere and nada, and is the nature of complete purity. Thus remain in equipoise. Again, one appears as Avalokiteshvara with one face and two arms. Thus arise as the deity, and do not separate from the tenets of the three approaches. If you wish to offer a torma during the session break, do it as if it were the accomplishment of blessed nectar. In the space in front, the gurus, yidams, heroes, dakinis, dharma protectors, and guardians abide like a cloud. With their vajra tongue tubes, they draw the essence of the torma and enjoy it. Scatter mustard seeds with a snap of the fingers: Namo Ratna Guru Idam Balimta Kha Kha Khahi Khahi (藏文：ན་མོ་རཏྣ་གུ་རུ་ཨི་དམ་བ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།). Three times. I offer it to the mouths of the glorious and holy root and lineage lamas. Please bless me. Recite the mantra of approach below: Idam Balimta (藏文：ཨི་དཾ་བ་ལིཾ་ཏ་) three times. I offer it to the mouths of the Bhagavan Great Compassionate Lord of the World, the Secret Wisdom Dakini, the Vajra Dakini, the Ratna Dakini, the Padma Dakini, and the Karma Dakini. Please bestow supreme and common accomplishments. Sarva Daka Dakini Dharma Pala Sapariwara Idam (藏文：སརྦ་ཌཱ་ཀ་ཌཱ་ཀི་ནཱི་དྷརྨ་པཱ་ལ་ས་པ་རི་བཱ་ར་ཨི་དཾ་) etc. three times. I offer it to the heroes and dakinis of the three places, and to the ocean of oath-bound protectors who have vowed to protect the precious teachings. May the precious teachings flourish and spread, and may my four activities be accomplished, and may obstacles and unfavorable conditions be removed. Offerings and praises are as before, and entrust the activities with "Please accept this offering torma," etc. Confess faults. If there is a support, dissolve into it. If there is none, request them to depart. Second, the order of accomplishment: If the mandala has the characteristics described in the scriptures, or if it is not available, arrange the five deities, main and retinue, on a pile of grain. On top of that, place a victorious vase filled with essence, with a mouth ornament and neck cord, and on top of that, place a kapala filled with intoxicants.
Chinese
将量好的水倒入，在镜子上涂抹朱砂，在交叉的法源中，于四瓣莲花的中心写上ཧྲཱིཿ（藏文，种子字，hrīḥ，大悲心），在花瓣上写上哈日尼萨，然后用红色的布盖上。在进行灌顶时，东方放置金刚杵，南方放置头冠，西方放置经书，北方放置铃，后方放置食子，前方放置内供，最后以外供绕左的方式摆放。事先准备好朵玛、会供的物品等所需之物，聚集在一起，直到进行自生本尊的念诵。首先，进行甘露手供：将内供放在前方，进行净化。从空性中，从阿字中生出智慧的嘎巴拉，外面是白色的，具有月亮的性质，里面是红色的，具有太阳的性质，宽广而浩大。其中，从果果达哈那中取出五种肉，刚离开气息。从比木玛拉舒中取出五种甘露，蒸汽未消散。在其上，具有五种智慧的性质。ཧཱུྃ་（藏文，种子字，hūṃ，吽）, བྷྲཱུྃ་（藏文，种子字，bhrūṃ，种子字）, ཨོཾ་（藏文，种子字，oṃ，唵）, ཛྲིཾ་（藏文，种子字，jrīṃ，极）, ཁཾ་（藏文，种子字，khaṃ，空），这些都融化为光。誓言的甘露具有珍珠的颜色，具有蜂蜜的味道，变得像乳海一样。ཨོཾ་ཨཱཿཧཱུྃ་ཧ་ཧོ་ཧྲཱིཿ 然后用左手的无名指在颅碗的边缘画圆。ཨོཾ་སྭ་བྷཱ་བ་སོགས། 一切法自性空性。在其中画一个三角形。ཨོཾ་ཨཱཿཧཱུྃ༔ 本性变为大乐。在其中，罗刹女克罗地，黄色，从肚脐以上出现在酒的上方，以各种装饰品装饰，双手拿着甘露，向所有神灵散布供养的云。用两个无名指将酒洒在自己的两只手上，念诵马头明王的咒语。用右手的无名指在左手的手掌中画圆。སྭ་བྷཱ་བ་སོགས། 逆时针画一个法源。ཨོཾ་ཨཱཿཧཱུྃ༔ 在其中放一个明点。中央是伟大的慈悲怙主父母。东方是金刚空行母。南方是宝生空行母。西方是莲花空行母。北方是事业空行母，从这些明亮的光芒中迎请智慧尊。ཧཱུྃ། 从自性清净的宫殿中，怙主长寿无量光，观世音菩萨及其眷属，为了利益众生而迎请，请以慈悲心垂念降临。ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ། ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿ ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃཿ 达吉尼
English
Pour in the measured water, spread vermilion on the mirror, and in the crossed Dharmodayas, in the center of the four-petaled lotus, write Hrīḥ (藏文，种子字，hrīḥ，Seed syllable of Avalokiteśvara), and on the petals write Harinisa, and cover it with a red cloth. When performing the main empowerment, place a vajra in the east, a crown in the south, a scripture in the west, a bell in the north, a torma offering in the back, an inner offering in the front, and finally arrange the outer offerings in a leftward direction. Prepare the torma, tsok implements, and other necessities in advance, gather them together, and proceed until the recitation of the self-generation deity. First, perform the nectar hand offering: place the inner offering in front and purify it. From emptiness, from the letter A, arises a wisdom kapala, white on the outside, with the nature of the moon, red on the inside, with the nature of the sun, vast and expansive. Within it, from Gokudaha, take the five meats, just separated from breath. From Bimumarashu, take the five nectars, the steam not yet dissipated. On top of that, with the nature of the five wisdoms. Hūṃ (藏文，种子字，hūṃ，Seed syllable), Bhrūṃ (藏文，种子字，bhrūṃ，Seed syllable), Oṃ (藏文，种子字，oṃ，Om), Jrīṃ (藏文，种子字，jrīṃ，Seed syllable), Khaṃ (藏文，种子字，khaṃ，Seed syllable), these all dissolve into light. The samaya nectar has the color of pearls, has the taste of honey, and becomes like an ocean of milk. Oṃ Āḥ Hūṃ Ha Ho Hrīḥ. Then, with the left ring finger, draw a circle around the edge of the skull cup. Oṃ Svabhāva, etc. All phenomena are empty of inherent existence. Draw a triangle within it. Oṃ Āḥ Hūṃ. The essence becomes great bliss. Within it, the Rakshasa goddess Krodhi, yellow, appears above the liquor from the navel upwards, adorned with all ornaments, holding nectar in both hands, spreading clouds of offerings to all the deities. Sprinkle liquor on your own two hands with the two ring fingers, and recite the mantra of Hayagriva. Draw a circle in the palm of the left hand with the ring finger of the right hand. Svabhāva, etc. Draw a Dharmodaya counterclockwise. Oṃ Āḥ Hūṃ. Place a bindu within it. In the center are the Great Compassionate Lord and Consort. In the east is Vajra Dakini. In the south is Ratna Dakini. In the west is Padma Dakini. In the north is Karma Dakini. From these bright lights, invite the wisdom beings. Hūṃ. From the palace of self-nature purity, Protector Amitayus Amitabha, Avalokiteśvara and his retinue, are invited for the benefit of beings, please descend with compassion. Oṃ Āḥ Hūṃ Vajra Guru Padma Siddhi Hūṃ. Oṃ Āḥ Hūṃ Hrīḥ. Oṃ Maṇi Padme Hūṃ. Dakini.
Chinese
ཨཱི་ཧ་རི་ནི་ས་ཨེ་ཨཱ་རལླི་ཧྲིཾ་ཧྲིཾ། ཨཱ་ཀརྵ་ཡ་ས་མ་ཡ་ཛ་ཛཿ ཕེཾ་ཕེཾ། ཛཿཧཱུྃ་བཾ་ཧོཿ 阿尔嘎等，色声香味触，普谛恰，普杂 霍！玛哈苏卡 普杂 霍！五甘露 嗡 啊 吽！法身无生灭，犹如彩虹之色身，报身具足相好，于何调伏化何身，救度无余诸有情，礼赞观世音菩萨！从无生之自性中，示现不灭之身，从无住之瑜伽中，不染而作利生事，不变成办利乐事，顶礼赞叹空行母！金刚部与珍宝部，莲花部与事业部，于四部勇士勇母众，以恭敬之礼顶礼赞叹！祈请迅速赐予胜共诸成就！双手结法生印，于甘露之上，以空心掌缓缓向左旋转，于父佛母佛交合之处，降下智慧之甘露，融入梵穴。 嗡 啊 吽 萨瓦 班杂 阿弥利达 吽 舍 塔！ 手部之本尊融入自身。 如是说后，以左手涂抹头顶。 以左手无名指作搅拌甘露之状，使誓言甘露与智慧甘露融为一体。 嗡 啊 吽！ 甘露上下等，随文散洒，并置于舌上等。 加持之根本，噶举传承上师之口中 嗡 啊 吽！ 成就之根本，本尊坛城诸尊之口中 嗡 啊 吽！ 事业之根本，护法神众之口中 嗡 啊 吽！ 观想甘露之滴化为马头明王之眷属，驱逐一切障碍。 舍 班玛 达格热 恼害 乌扎达 雅 帕！ 周围眷属化为勇士与勇母。 所有供品化为甘露受用之供云。 房屋与自身所有毛孔皆充满小忿怒尊。 身之本尊以供养而欢喜，获得成就。 身成就 嗡！ 语成就 啊！ 意成就 吽！ 一切成就 舍！ 清净面前供品。 从空性中于护轮中央起……
English
Ī ha ri ni sa e ā ralli hriṃ hriṃ. Ākarṣa ya sa ma ya ja jaḥ pheṃ pheṃ. Jaḥ hūṃ baṃ hoḥ. Argha etc., rūpa śabda gandhe rasa sparśe pratīccha pūja hoḥ. Mahā sukha pūja hoḥ. Pañca amṛta oṃ āḥ hūṃ. From the Dharmakāya, which is without birth or cessation, arises the Form Body like a rainbow. The Sambhogakāya possesses marks and signs. Emanating bodies to tame beings according to their needs, leading all sentient beings without exception, I prostrate and praise Chenrezig! From the nature of no birth, showing the body without cessation, from the yoga of no abiding, acting for the benefit of beings without attachment, unchangingly accomplishing the purpose and bestowing siddhis, I prostrate and praise the Ḍākinī! Vajra family and Ratna family, Padma family and Karma family, to the heroes and heroines of the four families, I prostrate and praise with reverence! Please swiftly grant the supreme and common siddhis! Both hands form the Dharma-source mudra above the nectar, with hollowed palms gently rotating to the left, at the juncture of union of father and mother, the nectar of wisdom descends and dissolves into the crown of the head. Oṃ āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ thā. The deities of the hands dissolve into oneself. Saying thus, anoint the crown of the head with the left hand. With the left ring finger, make the gesture of stirring the nectar, making the nectar of samaya and the nectar of wisdom inseparable. Oṃ āḥ hūṃ! Scatter the nectar above and below, etc., according to the words, and place it on the tongue, etc. The root of blessings, into the mouths of the Kagyu lineage lamas, Oṃ āḥ hūṃ! The root of siddhis, into the mouths of the yidam deity assembly, Oṃ āḥ hūṃ! The root of activity, into the mouths of the Dharma protectors and guardians, Oṃ āḥ hūṃ! Visualize the drops of nectar transforming into the retinue of Hayagrīva, dispelling all obstacles. Hrīḥ padmāntakṛta gnod byed ucchata ya phaṭ! The surrounding retinue transforms into heroes and heroines. All offerings transform into clouds of offering, the enjoyment of nectar. The dwelling and all the pores of one's body are filled with wrathful ones. The deities of the body are pleased by the offerings and attain siddhis. Kaya siddhi oṃ! Vāka siddhi āḥ! Citta siddhi hūṃ! Sarva siddhi hrīḥ! Purify the offerings in front. From emptiness, in the center of the protection wheel...