Chinese
རྒྱ་གྲམ། 所有的都手持左颅血，裸身散发，以五印庄严且具舞姿。所有本尊的头顶上方，月亮之上是白色ཨོཾ་（藏文，梵文 देवनागरी，梵文羅馬轉寫 om，汉语字面意思：嗡），喉咙处莲花之上是红色ཨཱཿ（藏文，梵文 देवनागरी，梵文羅馬轉寫 āḥ，汉语字面意思：啊），心间太阳之上是蓝色ཧཱུྃ་（藏文，梵文 देवनागरी，梵文羅馬轉寫 hūṃ，汉语字面意思：吽）和红色ཧྲཱིཿ（藏文，梵文 देवनागरी，梵文羅馬轉寫 hrīḥ，汉语字面意思：舍）。从那放射出红色光芒，迎请与观修相似的大悲怙主众，安住在前方的虚空中。如上进行一遍七支供。如果不能，也可以像通常一样做简略的供赞。ཛཿཧཱུྃ་བཾ་ཧོཿ（藏文，梵文 देवनागरी，梵文羅馬轉寫 jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 旺 霍），与誓言尊合二为一。再次放光迎请五部如来及眷属。ཨོཾ་བཛྲ་ཨརྒྷཾ་（藏文，梵文，梵文羅馬轉寫 oṃ vajra arghaṃ，汉语字面意思：嗡 班杂 阿甘）等，以三字供内供。祈请所有如来为我灌顶，如此祈祷后，五部如来及眷属手持珍宝瓶为之灌顶。“观世音自在，三界怙主，如诸佛以宝瓶灌顶，如昔日为诸佛子灌顶般，如今亦为你灌顶。此法界智慧之灌顶，你可享用。”念诵ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཱཾ（藏文，梵文 देवनागरी，梵文羅馬轉寫 oṃ sarva tathāgata abhiṣiñcatu māṃ，汉语字面意思：嗡，一切如来，请灌顶我）并灌顶，清净罪障。剩余之水向上涌出，主尊父母为无量光佛，四部空行母以各自的种姓作为头饰。接下来是念诵：主尊心间红色八瓣莲花中央，红莲花宝轮六辐轮的中央是红色ཧྲཱིཿ（藏文，梵文 देवनागरी，梵文羅馬轉寫 hrīḥ，汉语字面意思：舍）字，带有短音符。六辐轮上顺时针方向是ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ（藏文，梵文 देवनागरी，梵文羅馬轉寫 oṃ maṇi padme hūṃ，汉语字面意思：嗡 嘛呢 贝美 吽）。这些都是非常耀眼的红色。明妃心间红色法源，尖端朝上，中央是红色བཾ་（藏文，梵文 देवनागरी，梵文羅馬轉寫 vaṃ，汉语字面意思：旺）字。三个角上各有一个空行母的字。四部空行母心间，各自喜旋的上方是哈日尼萨各自的颜色。仅仅念诵咒语，主尊心间的轮子右旋，字则左旋，从中放射出无量红色光芒照射到明妃身上。明妃心间的法源连同字一起旋转。从中放光照射到四部空行母的种子字上，使得喜旋连同种子字一起右旋。所有这些都放出光芒
English
GYA GRAM. All hold left skullcups filled with blood, naked with unbound hair, adorned with the five seals, and possessing a dancing posture. On the crown of all the deities, above the moon is white OṂ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit oṃ, literal Chinese meaning: Om), in the throat above the lotus is red ĀḤ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit āḥ, literal Chinese meaning: Ah), in the heart above the sun is blue HŪṂ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit hūṃ, literal Chinese meaning: Hum) and red HRĪḤ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit hrīḥ, literal Chinese meaning: Hrih). From that, red rays of light radiate, inviting the assembly of the Great Compassionate One, similar to meditation, and they abide in the sky in front. Perform the seven-branch offering once as above. If you cannot, you can also do a brief offering and praise as usual. JAḤ HŪṂ VAṂ HOḤ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit jaḥ hūṃ vaṃ hoḥ, literal Chinese meaning: Jah Hum Vam Hoh), become inseparable from the Samaya Being. Again, radiate light and invite the five families with their retinues. OṂ VAJRA ARGHAM (Tibetan, Sanskrit, Romanized Sanskrit oṃ vajra arghaṃ, literal Chinese meaning: Om Vajra Argham) etc., and offer the inner offering with the three syllables. Pray that all the Tathagatas grant me empowerment. After praying in this way, the five families with their retinues hold precious vases and grant empowerment. "Avalokiteśvara, Lord of the Three Worlds, just as the Buddhas empower with vases, just as you empowered the sons of the Buddhas in the past, now I empower you. Enjoy this empowerment of the wisdom of the Dharmadhatu." Recite OṂ SARVA TATHĀGATA ABHIṢIÑCATU MĀṂ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit oṃ sarva tathāgata abhiṣiñcatu māṃ, literal Chinese meaning: Om, all Tathagatas, please empower me) and grant empowerment, purifying sins and obscurations. From the remaining water that gushes upwards, the main deity, father and mother, are Limitless Light. The four classes of Dakinis are adorned with their respective family emblems. The practice of recitation is as follows: In the heart of the main deity, in the center of the red eight-petaled lotus, in the center of the six-spoked wheel of the red lotus jewel, is the red syllable HRĪḤ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit hrīḥ, literal Chinese meaning: Hrih), with a tseg drag. On the six spokes, clockwise, are OṂ MAṆI PADME HŪṂ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit oṃ maṇi padme hūṃ, literal Chinese meaning: Om Mani Padme Hum). All of these are a very dazzling red color. In the heart of the consort, in the center of the red Dharma source with the tip pointing upwards, is the red syllable VAṂ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit vaṃ, literal Chinese meaning: Vam). On the three corners are the syllables of each of the Dakinis. In the hearts of the four classes of Dakinis, above each swirling joy is HA RI NI SA, each of their own color. Just by reciting the mantra, the wheel in the heart of the main deity turns to the right, and the syllables turn to the left, from which immeasurable red rays of light radiate and strike the consort. The Dharma source in the consort's heart, together with the syllables, turns. From that, light radiates and strikes the seed syllables of the four classes of Dakinis, causing the swirling joy, together with the seed syllables, to turn clockwise. From all of these, rays of light radiate.