English
From the charnel ground of Yenrolpa, Homage to the wrathful king Hayagriva, By the power of samaya, descend here, Abide steadfastly inseparable from the support. OM PADMANTAKRITA HAYAGRIVA SAPARIWARA EH YEHI HI HI! (Tibetan: ཨོཾ་པདྨཱནྟ་ཀྲྀཏ་ཧ་ཡ་གྲཱི་ཝ་ས་པ་རི་ཝཱ་ར་ཨེ་ཧྱེ་ཧི་ཧི་ཧི༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ padmāntakṛta haya grīva saparivāra ehyehihihi, Literal Chinese meaning: Om, Lotus, Cutter, Maker, Hayagriva, Retinue, Come, Come, Hi, Hi, Hi!) VAJRA SAMADZA! (Tibetan: བཛྲ་ས་མཱ་ཛ༔, Sanskrit Devanagari: , Sanskrit Romanization: vajra samāja, Literal Chinese meaning: Vajra, Assembly!) DZAH HUM BAM HOH! (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོ༔, Sanskrit Devanagari: , Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Dza, Hum, Bam, Hoh!) SAMAYA SATVAM! (Tibetan: ས་མ་ཡ་སཏྭཾ༔, Sanskrit Devanagari: , Sanskrit Romanization: samaya satvaṃ, Literal Chinese meaning: Samaya, Being!) Thus, abiding inseparably from the support, offer the torma. HUM! Peaceful lotus king of dharmata, To subdue the wicked, a wrathful form, With a vajra horse's face, I prostrate and praise Heruka. Abide steadfastly inseparable from the support. In this mandala of great secret accomplishment, Do not abandon inner siddhis, May the outer assembly of obstructors be cut off! Thus praise and request activity. OM PADMANTAKRITA HAYAGRIVA SAMAYA HOH! (Tibetan: ཨོཾ་པདྨཱནྟ་ཀྲྀཏ་ཧ་ཡ་གྲཱི་ཝ་ས་མ་ཡ་ཧོ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ padmāntakṛta haya grīva samaya hoḥ, Literal Chinese meaning: Om, Lotus, Cutter, Maker, Hayagriva, Samaya, Hoh!) SAMAYA SATVAM! (Tibetan: ས་མ་ཡ་སཏྭཾ༔, Sanskrit Devanagari: , Sanskrit Romanization: samaya satvaṃ, Literal Chinese meaning: Samaya, Being!) SAMAYA TISHTHANTU! (Tibetan: ས་མ་ཡ་ཏིཥྛནྟུ༔, Sanskrit Devanagari: , Sanskrit Romanization: samaya tiṣṭhantu, Literal Chinese meaning: Samaya, Abide!) By reciting this, imagine that you are happily abiding on the support and that the inner boundaries are sealed. Secret boundary, the ten wrathful ones playing the phurba: Prepare ten phurbas adorned with ornaments, From the heart of oneself, clear as Hayagriva, radiate the nature of the ten wisdoms, blazing with HUM. They dissolve into the phurbas, imagine that the upper part is the wrathful one and the lower part is the shape of the phurba, samaya and wisdom are inseparable, and insert them into the ten directions of the mandala. HUM! The one who controls all the great powers, The ten wrathful ones who are the masters of the ten powers, Please abide in the ten directions of the mandala, Accomplish the work of the secret boundary! HUM HUM HUM HUM HUM HUM HUM HUM HUM HUM VAJRA KRODHA SARVA DUSHTAN MARAYA HUM HUM PHAT! (Tibetan: ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་བཛྲ་ཀྲོ་དྷ་སརྦ་དུཥྚཱན་མཱ་ར་ཡ་ཧཱུྃ་ཧཱུྃ་ཕཊ༔, Sanskrit Devanagari: , Sanskrit Romanization: hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ vajra krodha sarva duṣṭān māraya hūṃ hūṃ phaṭ, Literal Chinese meaning: Hum Hum Hum Hum Hum Hum Hum Hum Hum Hum, Vajra, Wrath, All, Evil, Kill, Hum Hum, Phat!) Imagine that the flame of the phurba is tormenting the hearts of the chief obstructors, the ten direction protectors, and that all the interruptions caused by their bodies, rays, and emanated messengers are cut off. Second, the remaining place, First, in order to make the deity listen, draw blessed lines on the smooth surface of the platform that is built according to the appropriate method, and arrange flower clusters in the deity's place as appropriate. With the pride of oneself as the deity, as in the front generation, Practice and praise and confess in between. Holding incense and flowers, OM! Lotus secret supreme lord, May the assembly of peaceful and wrathful deities of the lama be mindful, For the sake of offering to you and sentient beings, With great compassion, to benefit, Here, the mandala is drawn, With loving compassion, be mindful, Grant permission and We