English
I prostrate to them! Hūṃ! Listen, son of the deceased who has changed bodies! Come to this auspicious and beautiful palace! This arrow is your life-sustaining place. The umbrella is the dwelling place, and the small cushion is the measure of the body. The nameplate is the form, and it is the support for consciousness. Pay homage and take refuge in the deities of the mandala! Namaḥ sarva tathāgata pūruṣāya hoḥ! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) Thus, make offerings and place the nameplate in the slow place of the preta realm. The seventh, cutting off the connection, is: Hūṃ! Below this severed place is the realm of hell. The suffering of heat and cold is intense, fierce, and unbearable. The fear of birth and death, the power of karma is terrible. Do not be attached or cling, abandon the place of hellish samsara. Oṃ daha daha sarva naraka gate hetuṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) Recite this mantra three times, sweep the slow place of hell, and cut off the gate of birth. May the blessings of the truth of the Three Jewels, the compassion of the deities and mantras, and the power of profound dependent origination, liberate the deceased from the place of hell, and may they quickly attain the supreme three bodies! Thus, declare the power of truth and make aspirations. With this, conclude the practice of the stages of visualization. Second, drawing forth from the realm of the pretas is: Hūṃ hrīḥ! I am the complete Sugata Avalokiteśvara, for the sake of saving all beings, the preta Thubpa is the great treasure of the space treasury. Red and green hermits, completely eliminate stinginess, teach the Dharma of generosity, and hold a box of precious jewels. Purify the hunger and thirst suffering of the deceased preta. Oṃ maṇi padme hūṃ hrīḥ! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) After Kaṃ ka ni, May all the hunger and thirst sufferings of the deceased preta, śāntiṃ kuru ye svāhā! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) Thus, recite. Visualize that the compassionate rays of light from oneself and the mandala deities purify the karmic obscurations and suffering of the preta, and sprinkle sand on them. Hūṃ! Listen, son of the deceased who has changed bodies! In the past, due to the power of stinginess, you were miserly with generosity, the hunger and thirst suffering of the preta is so terrible! Come here, seek refuge, and pray for the compassion of the supreme ones to embrace you. Oṃ maṇi padme hūṃ hrīḥ! Pre ākarṣaya ja ja! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) Hold the activity vase. Hūṃ! From the excellent vase of the Svabhavikakaya, with the pure and virtuous water endowed with eight qualities, bathe the deceased, purify the obscurations of stinginess, may you realize the meaning of the clarity of self-awareness wisdom! Oṃ maṇi padme hūṃ hrīḥ! The suffering of hunger and thirst of the deceased preta
Chinese
痛苦以及一切业障， சுத்தே சுத்தே விசுத்தே ཤཱནྟིཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ།（藏文，梵文天城体，śāntiṃ kuru ye svāhā，梵文罗马拟音，息灭 促成 梭哈） 三字真言和 吽。（藏文，梵文天城体，hūṃ，梵文罗马拟音，种子字 吽，摧破） 祈请至尊食焰王， 奉献无垢清净之美食， 以及受用庄严之供品食子， 祈愿亡者止息饥渴之苦。 嗡 नैविद्य पूजा मेघ समुद्र स्फरन हूँ。（藏文，梵文天城体，oṃ naibidya pūjā megha samudra spharaṇa hūṃ，梵文罗马拟音，嗡 乃尾第亚 布扎 昧嘎 萨姆札 斯帕惹纳 吽，嗡，供养，云，海，充满，吽） 如是供养。 以食子、三字真言和桑巴Ra（藏文，梵文天城体，sambhāra，梵文罗马拟音，音译 桑巴Ra，资粮）咒加持并转变。 吽。（藏文，梵文天城体，hūṃ，梵文罗马拟音，种子字 吽，摧破） 此具足五妙欲之殊胜食子， 为偿还饿鬼之宿债而回向， 愿亡者积聚福德资粮， 修持佛法， 并用于解脱果位之目的。 嗡 萨尔瓦 布达 巴林达 卡卡嘿 吽。（藏文，梵文天城体，oṃ sarva bhūta baliṃta khāhi hūṃ，梵文罗马拟音，嗡 萨瓦 布达 巴林达 卡嘿 吽，嗡，所有，鬼，食子，吃，吽） 吽。（藏文，梵文天城体，hūṃ，梵文罗马拟音，种子字 吽，摧破） 亡者汝莫觉独自死， 然一切皆具坏灭之法性。 中阴漂泊之意识， 汝当忆念上师与本尊， 迅速前来。 善恶取舍当明辨， 执我之念自解脱。 萨瓦 达玛 嘎雅 阿。（藏文，梵文天城体，sarva dharma kāya āḥ，梵文罗马拟音，萨瓦 达玛 嘎雅 阿，一切 法 身 阿） 引导顶礼。 吽。（藏文，梵文天城体，hūṃ，梵文罗马拟音，种子字 吽，摧破） 谛听，亡者换身之族子， 来至吉祥庄严之宫殿， 此箭竹乃汝之命依， 伞盖为安住处，幡幢为身之量， 名牌为形，明觉为法之所依， 向坛城本尊顶礼皈依。 纳摩 萨瓦 达塔嘎达 布汝夏雅 吼。（藏文，梵文天城体，namaḥ sarva tathāgata pūruśāya hoḥ，梵文罗马拟音，纳摩 萨瓦 达塔嘎达 布汝夏雅 吼，顶礼 诸如来 人中胜 吼） 将名牌置于畜生道之门槛处。 吽。（藏文，梵文天城体，hūṃ，梵文罗马拟音，种子字 吽，摧破） 此地截断以下乃饿鬼之所， 饥渴痛苦剧烈难忍， 生死怖畏业力猛烈， 莫贪莫恋，舍弃饿鬼轮回。 嗡 巴扎 巴扎 萨瓦 贝达 嘎嘎 德黑 吽 帕特。（藏文，梵文天城体，oṃ paca paca sarva preta kaga te he tuṃ hūṃ phaṭ，梵文罗马拟音，嗡 巴扎 巴扎 萨瓦 贝达 嘎嘎 德黑 吽 帕特，嗡 烹 烹 一切 饿鬼 使去 向彼 吽 帕特） 如是清扫饿鬼道之门槛。 藉由三宝之谛实加持， 诸佛菩萨及咒语之悲悯， 以及甚深缘起之力量， 愿亡者脱离饿鬼道， 迅速获得无上三身果位。 如是作谛实语和祈愿。 第三，从畜生道引出： 吽 舍。（藏文，梵文天城体，hūṃ hrīḥ，梵文罗马拟音，种子字 吽 舍，摧破 舍） 我乃圆满正觉观世音， 为救度一切众生， 畜生道之能仁为坚固狮子， 身色紫黑，遣除愚痴， 手持般若经函， 亡者畜生之愚痴痛苦得清净。 嗡 嘛呢 呗美
English
Suffering and all obscurations, சுத்தே சுத்தே விசுத்தே śāntiṃ kuru ye svāhā. (Tibetan, Devanagari, śāntiṃ kuru ye svāhā, Romanized Sanskrit, Peace, accomplish, svāhā) Three seed syllables and hūṃ. (Tibetan, Devanagari, hūṃ, Romanized Sanskrit, seed syllable hūṃ, destroy) I beseech the Lord Flaming-Mouth King, I offer immaculate pure food, And offerings of enjoyment and adornment, I pray that the deceased be relieved of hunger and thirst. oṃ naibidya pūjā megha samudra spharaṇa hūṃ. (Tibetan, Devanagari, oṃ naibidya pūjā megha samudra spharaṇa hūṃ, Romanized Sanskrit, oṃ, offering, cloud, ocean, pervading, hūṃ) Thus offer. Multiply and transform the ransom torma with the three seed syllables and the Sambhara mantra. hūṃ. (Tibetan, Devanagari, hūṃ, Romanized Sanskrit, seed syllable hūṃ, destroy) This excellent ransom torma endowed with the five desirable qualities, I dedicate it to purify the debts and karmic burdens of the pretas. May the deceased accumulate merit and complete the accumulations, practice the Dharma, And may it be used for the purpose of the fruit of liberation. oṃ sarva bhūta baliṃta khāhi hūṃ. (Tibetan, Devanagari, oṃ sarva bhūta baliṃta khāhi hūṃ, Romanized Sanskrit, oṃ, all, spirits, torma, eat, hūṃ) hūṃ. (Tibetan, Devanagari, hūṃ, Romanized Sanskrit, seed syllable hūṃ, destroy) Deceased, do not think that you alone will die, But all are impermanent and subject to death. Wandering consciousness in the bardo, Remember the deity and the teacher, come quickly. Know to accept virtue and reject evil, May the concept of self-grasping be liberated in its own place. sarva dharma kāya āḥ. (Tibetan, Devanagari, sarva dharma kāya āḥ, Romanized Sanskrit, all, dharma, body, āḥ) Lead to prostrate. hūṃ. (Tibetan, Devanagari, hūṃ, Romanized Sanskrit, seed syllable hūṃ, destroy) Listen, deceased son of a changed body, Come to this auspicious and beautiful palace, This bamboo is your life-support, The umbrella is the dwelling place, the pennant is the measure of the body, The nameplate is the form, the consciousness is the support of the Dharma, Prostrate and take refuge in the deities of the mandala. namaḥ sarva tathāgata pūruśāya hoḥ. (Tibetan, Devanagari, namaḥ sarva tathāgata pūruśāya hoḥ, Romanized Sanskrit, Homage, all, thus-gone, best of men, hoḥ) Place the nameplate at the threshold of the animal realm. hūṃ. (Tibetan, Devanagari, hūṃ, Romanized Sanskrit, seed syllable hūṃ, destroy) This land, cut off from below, is the place of the pretas, The suffering of hunger and thirst is intense and unbearable, The fear of birth and death is fierce and the karma is severe, Do not be attached or cling, abandon the preta cycle. oṃ paca paca sarva preta kaga te he tuṃ hūṃ phaṭ. (Tibetan, Devanagari, oṃ paca paca sarva preta kaga te he tuṃ hūṃ phaṭ, Romanized Sanskrit, oṃ cook cook all preta go go cause hūṃ phaṭ) Thus sweep the threshold of the preta realm. By the blessing of the truth of the Three Jewels, The compassion of the deities and mantras, And the power of profound dependent origination, May the deceased be liberated from the preta realm, May the unsurpassed three bodies be quickly attained. Thus, make the statement of truth and aspiration. Third, drawing out from the animal realm: hūṃ hrīḥ. (Tibetan, Devanagari, hūṃ hrīḥ, Romanized Sanskrit, seed syllable hūṃ hrīḥ, destroy hrīḥ) I am the complete and perfect Sugata Avalokiteśvara, In order to liberate all beings, The Thubpa of the animal realm is the Steadfast Lion, The body is dark purple, dispelling ignorance, Holding the Prajñāpāramitā scripture in his hand, May the deceased animal's foolish suffering be purified. oṃ maṇi padme