English
The pleasant fragrance, I offer to the gurus, yidams, mandala deities. Please accept it for the benefit of sentient beings who experience emptiness. Om Vajra Gandhe Ah Hum. Hrih. Various kinds of delicious food belonging to existence, food combined with self-born co-emergent wisdom, various kinds of excellent and pure cooked food, I offer to the gurus, yidams, mandala deities. Please accept it for the benefit of sentient beings who taste emptiness. Om Vajra Naividya Ah Hum. Hrih. Various kinds of musical instruments belonging to existence, drums, cymbals, bells, earthenware drums, conch shells, the natural sounds of the elements, the melodies of song, dance, and music, I offer to the gurus, yidams, mandala deities. Please accept it for the benefit of sentient beings who hear emptiness. Om Vajra Shabda Ah Hum. Then, offering the inner offering: Hrih! All the pleasing forms of the environment and beings, appearance and existence, are transformed into a multitude of vajra form goddesses. I offer them to the gurus, yidams, mandala deities. Please accept them with compassion for the benefit of sentient beings. Om Vajra Rupa Pratīccha Hum. Hrih! All the pleasing sounds of the environment and beings, appearance and existence, are transformed into a multitude of vajra sound goddesses. I offer them to the gurus, yidams, mandala deities. Please accept them with compassion for the benefit of sentient beings. Om Vajra Shabda Hum. Hrih! All the fragrant scents of the environment and beings, appearance and existence, are transformed into a multitude of vajra scent goddesses. I offer them to the gurus, yidams, mandala deities. Please accept them with compassion for the benefit of sentient beings. Om Vajra Dhupe Hum. Hrih! All the flavorful foods of the environment and beings, appearance and existence, are transformed into a multitude of vajra taste goddesses. I offer them to the gurus, yidams, mandala deities. Please accept them with compassion for the benefit of sentient beings. Om Vajra Rasa Hum. Hrih! All the blissful touches of the environment and beings, appearance and existence, are transformed into a multitude of vajra touch goddesses. I offer them to the gurus, yidams, mandala deities. Please accept them with compassion for the benefit of sentient beings. Om Vajra Sparshe Ah Hum. Then, offering the secret offering: Hrih! The great bliss vidyā of the secret supreme body, her body is white and beautiful, holding a mirror and a lotus. Please accept the offering of secret supreme bliss. Om Vajra Adarshe Hum. Hrih! The great bliss vidyā of the secret supreme speech, her body is red and beautiful, shaking a round drum and making sounds. Please accept the offering of secret supreme bliss. Om Vajra Muranje Hum. Hrih! The great bliss vidyā of the secret supreme mind, her body is blue and beautiful, playing a lute.
Chinese
乐器女，至上秘密安乐之供养祈请享用。嗡 班匝 维尼 吽。（藏文：ཨོཾ་བཛྲ་བཱི་ཎི་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra vīṇi hūṃ，汉语字面意思：嗡，金刚，琵琶，吽）舍。至上秘密功德大乐明妃，身色金黄美妙，乐器之乐器女，至上秘密安乐之供养祈请享用。嗡 班匝 旺色 吽。（藏文：ཨོཾ་བཛྲ་བཱཾ་སེ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra vāṃse hūṃ，汉语字面意思：嗡，金刚，长笛，吽）舍。至上秘密事业大乐明妃，身色翠绿美妙，鼓之乐器女，至上秘密安乐之供养祈请享用。嗡 班匝 美德 凯 吽。（藏文：ཨོཾ་བཛྲ་མེ་དྷེ་ཀེ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra medhe ke hūṃ，汉语字面意思：嗡，金刚，鼓，吽） 之后献甘露：嗡，从智慧中生起，啊、吽、梭哈，化现为五种欲妙，从善逝心中放出光芒。唉玛，善逝薄伽梵，身语意之菩提心，化现为水之形态，为了众生之利益，于坛城诸神作供养，以慈悲垂念，赐予成就。嗡 萨瓦 班匝 阿弥利达 啦 卡 嘿。（藏文：ཨོཾ་སརྦ་པཉྩ་ཨ་མྲྀཏ་ལ་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：oṃ sarva pañca amṛta la khāhi，汉语字面意思：嗡，所有，五，甘露，吃） 之后献大红：舍，从乐空智慧中生起的血，缘起各种树脂之精华，降伏魔军之猛烈物，光彩夺目之血供，献上，为了众生之利益，祈请享用。玛哈 惹达 啦 卡 嘿。（藏文：མ་ཧཱ་རཀྟ་ལ་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：mahā rakta la khāhi，汉语字面意思：大，血，吃） 献朵玛：舍，天人等有情之精华，谷物与树脂药材香气味道触感，寿命与嘎拉、面粉红白精华，混合调和百味俱全，外形美观赏心悦目以饰品庄严，以悦耳之音声言辞供养，为了众生之利益，祈请享用。玛哈 布匝 巴林达 奈 维迪亚 阿 吽。（藏文：མ་ཧཱ་པཱུ་ཛ་བ་ལིཾ་ཏ་ནཻ་བིདྱ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：mahā pūja baliṃta naividya āḥ hūṃ，汉语字面意思：大，供养，食子，供品，啊，吽）如是供养。 第十，赞颂之次第：首先，对主尊从身语意功德事业之门进行赞颂：吽 舍，于月宫大自在嬉戏之宫殿中，无碍法性广阔之坛城中央，殊胜种姓之怙主阿弥陀佛，为一切聚集之顶严珍宝，具有无染莲花燃烧之身，红亮高耸青色蜜蜂于顶髻盘绕，以欲生自在之王而善加标帜，赞颂寂静无染阿弥陀佛。舍，以光芒万丈慈悲之眼遍视一切，以慈爱之面容莲花绽放之笑容，为具种姓之子宣说佛法之龙吟，向说法之狮子顶礼赞颂。舍，驾驭法性深广虚空之界，平等对待一切，平等性
English
Musical Instrument Goddess: Please accept the offering of supreme secret bliss. Oṃ Vajra Vīṇi Hūṃ. (藏文：ཨོཾ་བཛྲ་བཱི་ཎི་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra vīṇi hūṃ，汉语字面意思：Om, Vajra, Lute, Hum) Hrīḥ. The supreme secret quality, great bliss awareness-holder, with a beautiful golden body, the musical instrument goddess of the lute. Please accept the offering of supreme secret bliss. Oṃ Vajra Vāṃse Hūṃ. (藏文：ཨོཾ་བཛྲ་བཱཾ་སེ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra vāṃse hūṃ，汉语字面意思：Om, Vajra, Flute, Hum) Hrīḥ. The supreme secret activity, great bliss awareness-holder, with a beautiful green body, the musical instrument goddess of the drum. Please accept the offering of supreme secret bliss. Oṃ Vajra Medhe Ke Hūṃ. (藏文：ཨོཾ་བཛྲ་མེ་དྷེ་ཀེ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra medhe ke hūṃ，汉语字面意思：Om, Vajra, Drum, Hum) Then, offering nectar: Om, arising from the wisdom of Om, from Āḥ, Hūṃ, and Svāhā, manifesting individually as the five desirable qualities. Radiating light from the heart of the Sugata, Emaho! Sugata, Bhagavan, the Bodhicitta of body, speech, and mind, manifesting as the form of water, for the sake of beings, offering to the deities of the mandala. With compassion, consider and bestow accomplishments. Oṃ Sarva Pañca Amṛta La Khāhi. (藏文：ཨོཾ་སརྦ་པཉྩ་ཨ་མྲྀཏ་ལ་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：oṃ sarva pañca amṛta la khāhi，汉语字面意思：Om, All, Five, Nectar, Eat) Then, offering the great red: Hrīḥ. Blood arising from the wisdom of bliss and emptiness, the essence of various interdependent resins, the powerful substance for subduing the armies of demons, offering the radiant rakta. Please accept it for the benefit of beings. Mahā Rakta La Khāhi. (藏文：མ་ཧཱ་རཀྟ་ལ་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：mahā rakta la khāhi，汉语字面意思：Great, Blood, Eat) Offering the Torma: Hrīḥ. The essence of existence, such as gods and humans, grains, resins, medicinal herbs, fragrances, tastes, and tactile sensations, the essence of life, gala flour, white and red, mixed and harmonized, possessing a hundred flavors, beautiful in form, pleasing to the mind, adorned with ornaments, offered with melodious sounds and words. Please accept it for the benefit of beings. Mahā Pūja Baliṃta Naividya Āḥ Hūṃ. (藏文：མ་ཧཱ་པཱུ་ཛ་བ་ལིཾ་ཏ་ནཻ་བིདྱ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：mahā pūja baliṃta naividya āḥ hūṃ，汉语字面意思：Great, Offering, Torma, Offering, Ah, Hum) Thus, offer. Tenth, the order of praise: First, praising the main deity from the perspective of body, speech, mind, qualities, and activities: Hūṃ Hrīḥ. In the palace of the great powerful dancer of the moon disc, in the center of the unobstructed, vast mandala of Dharmata, the supreme lineage, the victorious protector Amitābha, the precious crown ornament of all assembled, possessing a body ablaze with unattached lotus, bright red, with dark blue bees swirling in the crown of the head, perfectly marked by the king of desire-arising power, I praise the peaceful, detached Amitābha. Hrīḥ. Looking at all with eyes of radiant compassion, with a loving face, the smiling lotus of the face, proclaiming the Dharma's dragon roar to the son of lineage, I prostrate and praise the lion of speech. Hrīḥ. Steering the deep and vast space of Dharmata, making all equal, equality.
Tibetan
ད་འོད་ཟེར་འཕྲོ༔ བདེ་ཆེན་དག་པ་ཐུགས་མཆོག་མཚུངས་པ་མེད༔ ཡང་དག་དོན་ལྡན་ཁྱོད་ལ་ཕྱག་འཚལ་བསྟོད༔ ཧྲཱི༔ སྣ་ཚོགས་ཅོད་པན་རིན་ཆེན་དྲ་བས་སྤྲས༔ མཉམ་གཞག་ལྷུང་བཟེད་མཚན་དང་དཔེ་བྱད་ལྡན༔ གཟི་བརྗིད་མཐའ་ཡས་འགྲོ་བའི་ལོག་རྟོག་འཇོམས༔ ཡོན་ཏན་མཐར་ཕྱིན་ཁྱོད་ལ་ཕྱག་འཚལ་བསྟོད༔ ཧྲཱི༔ ཐོག་མཐའ་མེད་ནས་འགྲོ་རྣམས་ཐབས་ཀྱིས་སྐྱོབ༔ ཐབས་དང་ཤེས་རབ་འགྲོ་འདུལ་ཅིར་ཡང་སྟོན༔ དུས་གསུམ་བདེ་གཤེགས་ཡོངས་ཀྱི་མཛད་པ་མངའ༔ ཕྲིན་ལས་རྨད་བྱུང་ཁྱོད་ལ་ཕྱག་འཚལ་བསྟོད༔ ཧྲཱི༔ སྐུ་གསུང་ཐུགས་དང་ཡོན་ ཏན་ཕྲིན་ལས་རྣམས༔ རྩལ་རྫོགས་ཅིར་ཡང་འགྱུར་བ་སྣ་ཚོགས་འཕྲོ༔ སྤྲུལ་དང་ཡང་སྤྲུལ་དེ་སྤྲུལ་བསམ་མི་ཁྱབ༔ ཀུན་ཁྱབ་དཔག་མེད་ཁྱེད་ལ་ཕྱག་འཚལ་བསྟོད༔ དེ་ནས་འཁོར་ཚོགས་རྣམས་ལ་བསྟོད་པ་ནི༔ ཧྲཱི༔ སྣ་ཡི་རྣམ་ཤེས་མ་སྤངས་གནས་སུ་དག༔ སྐུ་མདོག་མཐིང་ནག་རྡོ་རྗེ་དྲིལ་བུ་འཛིན༔ བྱང་ཆུབ་སེམས་དཔའ་འགྲོ་བའི་དོན་མཛད་པ༔ ཀུན་ཏུ་བཟང་པོའི་སྐུ་ལ་ཕྱག་འཚལ་བསྟོད༔ རྣ་བའི་རྣམ་ཤེས་མ་སྤངས་གནས་སུ་དག༔ སྐུ་མདོག་དམར་སེར་རིན་ཆེན་དྲིལ་བུ་བསྣམས༔ བྱང་ཆུབ་སེམས་དཔའ་འགྲོ་བའི་དོན་མཛད་པ༔ བྱམས་པ་མཻ་ཏྲིའི་སྐུ་ལ་ཕྱག་འཚལ་བསྟོད༔ ལྕེ་ཡི་རྣམ་ཤེས་མ་སྤངས་གནས་སུ་དག༔ སྐུ་མདོག་དཀར་པོ་ཕྲེང་བ་དྲིལ་བུ་བསྣམས༔ བྱང་ཆུབ་སེམས་དཔའ་འགྲོ་བའི་དོན་མཛད་པ༔ ནམ་མཁའི་སྙིང་པོའི་སྐུ་ལ་ཕྱག་འཚལ་བསྟོད༔ ལུས་ཀྱི་རྣམ་ཤེས་མ་སྤངས་གནས་སུ་དག༔ སྐུ་མདོག་དམར་པོ་པདྨ་དྲིལ་བུ་བསྣམས༔ བྱང་ཆུབ་སེམས་དཔའ་འགྲོ་བའི་དོན་མཛད་པ༔ སྤྱན་རས་གཟིགས་ཀྱི་སྐུ་ལ་ཕྱག་འཚལ་བསྟོད༔ ཡིད་ཀྱི་རྣམ་ཤེས་མ་སྤངས་གནས་སུ་དག༔ སྐུ་མདོག་སེར་པོ་ཨུཏྤལ་དྲིལ་བུ་བསྣམས༔ བྱང་ཆུབ་སེམས་དཔའ་འགྲོ་བའི་དོན་མཛད་པ༔ འཇམ་དཔལ་དབྱངས་ཀྱི་སྐུ་ལ་ཕྱག་འཚལ་བསྟོད༔ ཀུན་གཞིའི་རྣམ་ཤེས་མ་སྤངས་གནས་སུ་དག༔ སྐུ་མདོག་སྔོན་པོ་རལ་གྲི་དྲིལ་བུ་བསྣམས༔ བྱང་ཆུབ་སེམས་དཔའ་འགྲོ་བའི་དོན་མཛད་པ༔ སྒྲིབ་པ་རྣམ་སེལ་སྐུ་ལ་ཕྱག་འཚལ་བསྟོད༔ ཉོན་ཡིད་རྣམ་ཤེས་མ་སྤངས་གནས་སུ་དག༔ སྐུ་མདོག་ལྗང་གུ་རྡོ་རྗེ་དྲིལ་བུ་འཛིན༔ བྱང་ཆུབ་སེམས་དཔའ་འགྲོ་བའི་དོན་མཛད་པ༔ ཕྱག་ན་རྡོ་རྗེའི་སྐུ་ལ་ཕྱག་འཚལ་བསྟོད༔ མིག་གི་རྣམ་ཤེས་མ་སྤངས་གནས་སུ་དག༔ སྐུ་མདོག་དམར་སྐྱ་བུམ་པ་དྲིལ་བུ་བསྣམས༔ བྱང་ཆུབ་སེམས་དཔའ་འགྲོ་བའི་དོན་མཛད་པ༔ ས་ཡི་སྙིང་པོའི་སྐུ་ལ་ཕྱག་འཚལ་བསྟོད༔ ལཱ་སྱ་དཀར་མོ་ལག་གཉི
Chinese
如今光芒四射！大乐清净，心意至高无上无与伦比！真实不虚，对您顶礼赞叹！ ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 各种头饰以珍宝网装饰！ 平等持钵，具足妙相与好相！ 光辉无边，摧毁众生的邪见！ 功德圆满，对您顶礼赞叹！ ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 从无始无终以来，以方便救护众生！ 以方便与智慧，随顺调伏众生！ 具足三世一切善逝的作为！ 事业奇妙，对您顶礼赞叹！ ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 身语意和功德事业等！ 技艺圆满，随顺变幻各种形象！ 化身和再化身，以及化身的化身不可思议！ 普遍周遍，无量无边，对您顶礼赞叹！ 之后是对眷属众的赞颂： ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 鼻识未舍，安住于本位！ 身色深蓝黑色，手持金刚铃！ 菩提萨埵，行众生之事！ 对普贤菩萨的身像顶礼赞叹！ 耳识未舍，安住于本位！ 身色红黄色，手持珍宝铃！ 菩提萨埵，行众生之事！ 对慈氏弥勒的身像顶礼赞叹！ 舌识未舍，安住于本位！ 身色白色，手持念珠铃！ 菩提萨埵，行众生之事！ 对虚空藏菩萨的身像顶礼赞叹！ 身识未舍，安住于本位！ 身色红色，手持莲花铃！ 菩提萨埵，行众生之事！ 对观世音菩萨的身像顶礼赞叹！ 意识未舍，安住于本位！ 身色黄色，手持乌巴拉花铃！ 菩提萨埵，行众生之事！ 对妙吉祥菩萨的身像顶礼赞叹！ 阿赖耶识未舍，安住于本位！ 身色蓝色，手持宝剑铃！ 菩提萨埵，行众生之事！ 对除盖障菩萨的身像顶礼赞叹！ 烦恼意未舍，安住于本位！ 身色绿色，手持金刚铃！ 菩提萨埵，行众生之事！ 对金刚手菩萨的身像顶礼赞叹！ 眼识未舍，安住于本位！ 身色红白色，手持宝瓶铃！ 菩提萨埵，行众生之事！ 对地藏菩萨的身像顶礼赞叹！ 拉斯亚白色双手
English
Now, rays of light shine forth! Great bliss and purity, your supreme mind is unparalleled! True and meaningful, I prostrate and praise you! Hrih! Adorned with various jeweled tiaras and nets! Holding a meditative alms bowl, possessing marks and signs! Infinite splendor, destroying the wrong views of beings! Perfected in qualities, I prostrate and praise you! Hrih! From beginningless time, you protect beings with skillful means! Showing skillful means and wisdom, you tame beings in various ways! Possessing the deeds of all Sugatas of the three times! Miraculous activity, I prostrate and praise you! Hrih! Body, speech, mind, qualities, and activities! Perfected in skill, emanating various transformations! Emanations and further emanations, those emanations are inconceivable! All-pervading, immeasurable, I prostrate and praise you! Then, praise to the assembly of attendants: Hrih! The nose consciousness not abandoned, abiding in its place! Body color dark blue-black, holding vajra and bell! Bodhisattva, performing the benefit of beings! I prostrate and praise the body of Samantabhadra! The ear consciousness not abandoned, abiding in its place! Body color reddish-yellow, holding a jeweled bell! Bodhisattva, performing the benefit of beings! I prostrate and praise the body of Maitreya! The tongue consciousness not abandoned, abiding in its place! Body color white, holding a rosary and bell! Bodhisattva, performing the benefit of beings! I prostrate and praise the body of Akashagarbha! The body consciousness not abandoned, abiding in its place! Body color red, holding a lotus and bell! Bodhisattva, performing the benefit of beings! I prostrate and praise the body of Avalokiteshvara! The mind consciousness not abandoned, abiding in its place! Body color yellow, holding an utpala flower and bell! Bodhisattva, performing the benefit of beings! I prostrate and praise the body of Manjushri! The alaya consciousness not abandoned, abiding in its place! Body color blue, holding a sword and bell! Bodhisattva, performing the benefit of beings! I prostrate and praise the body of Sarvanivaranaviskambhin! The afflicted mind consciousness not abandoned, abiding in its place! Body color green, holding vajra and bell! Bodhisattva, performing the benefit of beings! I prostrate and praise the body of Vajrapani! The eye consciousness not abandoned, abiding in its place! Body color reddish-white, holding a vase and bell! Bodhisattva, performing the benefit of beings! I prostrate and praise the body of Ksitigarbha! Lasya, white, with two hands