Chinese
迎請具有相好的明妃，將其置於左手，以三種覺受安住，祈願四喜智慧之樂在相續中生起。天女賜喜亦賜位，具足種種悅意之形相，於此蓮花之中，汝當恆常享用之。啊！大樂！如是從明妃處獲得的勝樂之殊勝喜樂，以及俱生智慧之喜樂，清淨了粗分的七聚習氣，以及細分的意之垢染。依彼十六種行相，串習於義光明，成為能現證果位法身的有緣者。如是生起定解。手持智慧薩埵的察克里和水晶石。第四，為了加持轉移義灌頂之故，觀想上師與前生本尊無二無別的心間，從主尊的心間，放出一個與主尊形相相同、肢體完整、拇指大小的光團，融入你們的梵穴，安住於心間中央。觀想灌頂諸尊融入弟子之身，安住於心間之輪。願獲得身與智慧之灌頂！嗡 阿巴熱彌達 阿瑜嘉納 波地支達 阿比欽雜 吽！（藏文：ཨོཾ་ཨ་པ་རི་མི་ཏ་ཨཱ་ཡུརྫྙཱ་ན་བོ་དྷི་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城體：ॐ अपरिमिता आयुर्ज्ञान बोधिचित्त अभिषिञ्च हूँ，梵文羅馬擬音：oṃ aparimita āyurjñāna bodhicitta abhiṣiñca hūṃ，漢語字面意思：嗡，無量，壽命，智慧，菩提心，灌頂，吽！）如是以加持轉移的方式觸及心間，修持無自性的法性之意。如是授予四種表義灌頂，依於雙運道，清淨了生起極細身語意三者的脈、明點、細風以及有垢染的阿賴耶識和所知障。所有佛陀的身語意，以及自之身遠離塵垢的三種清淨融為一體。鎮伏字母輪壇城。乃是現證果位自性身。此時念誦心咒，給予長壽丸和酒。最後以壽箭作結印：不死的法身三身聚合之，以甘露充滿寶瓶，以不死甘露之水流，一切灌頂皆賜予此，壽命增長永不衰減，生命繫結永不鬆脫，此生託付，生命堅固，以燃燒的壽箭作結印。嗡 阿 吽 嗡 吽 莊 舍 阿！（藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཨོཾ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱཿ，梵文天城體：省略，梵文羅馬擬音：省略，漢語字面意思：省略）等念誦根本咒語。之後進行 защиты от препятствий 并持诵金刚
English
Invite the consort who possesses excellent marks and features, place her in the left hand, and abide in the three perceptions. Pray that the play of the wisdom of the four joys may arise in your being. Goddess, giver of joy, giver of place! Possessing various pleasing forms! In this very lotus, may you always enjoy! Ah, great bliss! Thus, through the extraordinary joy of bliss obtained from the consort, and the joy of innate wisdom, purify the habitual tendencies of the seven coarse aggregates and the subtle defilements of the mind. By relying on the sixteen aspects, become accustomed to the luminosity of meaning, and become a fortunate one to manifest the Dharmakaya of the fruition. Thus, generate conviction. Hold the chakri and crystal stone of the Wisdom Being. Fourth, for the sake of the empowerment of the transference of blessing, visualize from the heart of the guru and the main deity of the front generation, inseparable from each other, a small form of the main deity, complete with limbs, about the size of a thumb, emerging and entering through your Brahma aperture, abiding in the center of your heart. Visualize the deities of empowerment entering the bodies of the disciples, firmly established in the heart chakra. May you obtain the empowerment of body and wisdom! Oṃ Aparimita Āyurjñāna Bodhicitta Abhiṣiñca Hūṃ! (Tibetan: ཨོཾ་ཨ་པ་རི་མི་ཏ་ཨཱ་ཡུརྫྙཱ་ན་བོ་དྷི་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།, Sanskrit Devanagari: ॐ अपरिमिता आयुर्ज्ञान बोधिचित्त अभिषिञ्च हूँ, Sanskrit Roman transliteration: oṃ aparimita āyurjñāna bodhicitta abhiṣiñca hūṃ, Literal Chinese meaning: Om, immeasurable, life, wisdom, bodhicitta, empower, Hum!) Thus, touch the heart in the manner of transferring blessing, and cultivate the contemplation of the nature of reality, which is without inherent existence. Thus, by bestowing the four symbolic empowerments, relying on the path of union, purify the subtle channels, bindus, subtle winds that generate the three kayas of body, speech, and mind, along with the subtle impurities, and the Alaya consciousness and the obscurations to knowledge. The body, speech, and mind of all Buddhas, and the three pure essences of one's own body, free from dust, merge into one. Subdue the mandala of the great assembly of letter wheels. This is the manifestation of the Svabhavikakaya of the fruition. At this time, recite the heart mantra and give longevity pills and alcohol. Finally, seal with the life arrow: The immortal three kayas are united, the vase is filled with nectar, with the stream of immortal nectar, all empowerments are bestowed here, may life be increased and never diminish, may the life be bound and never loosened, entrust this life, may life be firm, seal with the blazing life arrow. Oṃ Āḥ Hūṃ Oṃ Hūṃ Trāṃ Hrīḥ Āḥ! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་ཨོཾ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱཿ, Sanskrit Devanagari: Omitted, Sanskrit Roman transliteration: Omitted, Literal Chinese meaning: Omitted) etc., recite the root mantra. Then, perform protection from obstacles and recite the vajra.
Chinese
仪轨是，再次你们的身体变成黄金五股金刚杵，光芒四射，其中心宽广，在莲花日轮之上，自己识的自性是红色长音节ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥），带有长音符号和点，从中发出光芒，照耀着忿怒尊之王马头明王，身色红色，一面二臂，右持杖，左持火之索，发出无量光芒，降伏烦恼、死主之魔等，收回融入ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）中，获得不死之寿命和金刚般的生命。鲜花散落，稳固不动乃是寿命的自性，舒展则三界一切都充满光彩，收摄则夺取三有之光彩，系缚则成为不离不散的连绵不断，愿获得不死寿命之持明！以寿命宝箭燃烧等如上，并念诵耶达玛等，以乐器之声祝愿吉祥。如是长寿佛三身合一之灌顶圆满完成。此时，对于所获得和承诺的誓言次第，要守护和约束，以身、受用供养如云的意念，念诵此后的偈颂：上师长寿无量寿之身，从您莲足所生之，真实誓言之显现，超越守护与被守护，直至圆满大成就之间守护，若被罪堕垢染污，亦以部分而祈求享用。如是承诺誓言，并为了感谢恩德而献曼扎。行善愿和吉祥祈愿后，弟子告退。第三，后续仪轨分为二：会供与后续相关，以及后续的实际行为。第一部分也有十一个方面，首先是会供的加持：散内供，ཧཱུྃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！在宽广的乌龟壳容器中，五肉五甘露，五根和牛黄，苏打和五脏，食物和饮料以及水果等，会供品和世间的欲妙，以三字的光芒加持，净化和增长不净的分别念和障碍，以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和哈、呵、啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）加持，转变为甘露之海。第二，迎请会供圣众：
English
The ritual is: Again, your bodies become golden five-pronged vajras, radiating light in all directions. In their wide and vast center, on a lotus and sun disc, the essence of your own consciousness is the red syllable hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥), with a long mark and a dot, from which light radiates, illuminating the wrathful king Hayagriva, whose body is red, with one face and two arms, holding a staff in the right and a fire lasso in the left, emitting immeasurable light, subduing afflictions, the lord of death, demons, and so forth. Gathering back, it dissolves into hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥), and you obtain deathless life and a vajra-like life. Flowers are scattered, and steadfastness, immovability, is the nature of life. When expanded, all three realms are filled with splendor. When contracted, it seizes the radiance of the three existences. When bound, it becomes an unbroken, continuous lineage. May you attain the deathless life of a vidyadhara! With the burning precious arrow of life, and so on, as above, and recite Ye Dharma, etc., and make auspicious wishes with the sound of music. Thus, the empowerment of Amitayus, the embodiment of the three kayas, is perfectly completed. At this time, keep and uphold the vows that were received and promised. With the intention of offering body and possessions as clouds of offerings, repeat after me: Guru Amitayus's body, which arises from your lotus feet, the true appearance of the vows, beyond guarding and being guarded, guard until the great perfection is attained. If stained by the defilement of faults and transgressions, I pray that even a part may be used. Thus, promise the vows, and offer a mandala to express gratitude for the kindness. After making aspirations and auspicious wishes, the disciples depart. Third, the subsequent procedures are twofold: the tsok offering and its related activities, and the actual subsequent actions. The first part also has eleven aspects. First, the blessing of the tsok: Scatter the inner offering, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! In the wide vessel of a tortoise shell, the five meats, the five nectars, the five senses and gorocana, soda and the five internal organs, foods and drinks, including fruits, the tsok substances, the desirable qualities of the realm, are blessed by the light of the three syllables, purifying and increasing impure thoughts and obscurations. Blessed by Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and Ha, Ho, Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥), it transforms into an ocean of nectar. Second, inviting the tsok field: