English
In the beginning of the past kalpa, like the invocation, etc. Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), unattached lotus power, etc., as stated in the lower front generation. If combined with the front vase accomplishment, there is no need to perform the life-attracting offering here, so it enters the vase accomplishment at the end of the above recitation. Second, there are seven parts to accomplishing the vase. First, the generation of the deity: Cleanse with Amrita (藏文：ཨ་མྲྀཏ，梵文天城体：अमृत，梵文罗马拟音：amrita，汉语字面意思：甘露). Purify with Svabhava (藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性). From the state of emptiness, from Pam (藏文：པཾ) a lotus, from A (藏文：ཨ) a moon mandala, in the center of which, Bhrum (藏文：བྷྲཱུྃ) dissolves into light, from which arises a precious vase with characteristics, the base is shrunken, the belly is bulging, the neck is thin, the lips are drooping, the mouth is open, adorned with a wish-fulfilling tree, with a divine garment as a necktie, the outer shape of the vase is like a palace inside, Inside, filled with five fives, twenty-five, in the center Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Tram (藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：创) Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) Ah (藏文：ཨཱ). These dissolve into light, from which arises the great samaya nectar filled with various essences. In the center of its ornament, from Ah (藏文：ཨཱཿ) a kapala, the outside is made of five kinds of precious jewels, the inside is nectar, like a spotless white pearl. In the center of it, four drops are placed, forming a nine-square grid, in the center of which, from the white bodhicitta, Hum (藏文：ཧཱུྃ) and Mum (藏文：མཱུཾ); in the east, from feces, Om (藏文：ཨོཾ) and Lam (藏文：ལཱཾ); in the south, from great flesh, Svam (藏文：སྭཱཾ) and Mam (藏文：མཱཾ); in the west, from red lotus, Ah (藏文：ཨཱཾ) and Pam (藏文：པཱཾ); in the north, from urine, Ha (藏文：ཧཱ) and Tam (藏文：ཏཱཾ). From these, rays of light radiate and converge into one, in the center Vajrasattva yab-yum, blue; in the east, Vairochana yab-yum, white; in the south, Ratnasambhava yab-yum, yellow; in the west, Amitabha yab-yum, red; in the north, Amoghasiddhi yab-yum, green, the five families yab-yum in union, with the light of bodhicitta, offer pleasing offerings to the Sugatas residing in the ten directions, all blessings, abilities, and powers are gathered here, absorbed into the five families yab-yum. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ah (藏文：ཨཱཿ) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Vajra Dhrik; Mum Dhatvishvari; Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Jina Jik; Lam Dvesha Ra ti; Svam Ratna Dhrik; Mam Moha Rati; Ah Aro Lik; Pam Raga Rati; Ha Prajna Dhrik; Tam Vajra Rati; Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Sarva Pancha Amrita Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) Thah. The five families yab-yum dissolve into light, from which arises an ocean of nectar, filled with a white and red glow, filling the bhanda.