Chinese
顶礼马头明王！ 敬礼安住于心间者！ 敬礼佛眼及嘛嘛枳！ 白衣母及度母等！ 四大清净之自性！ 敬礼安住于脐间者！ 金刚宝莲花及！ 事业空行四种相！ 四种解脱之自性！ 敬礼赞叹四空行！ 寿命自在及任运成！ 大手印之持明者及！ 空行降伏魔等之！ 坛城圣众敬礼赞！ 从大坛城之四门！ 马面等四门母！ 铁钩索及铁链铃！ 敬礼赞叹四门神！ 第二，修持念诵者： 于我心间，日月嘎乌盒合璧之中，寿命种子白色阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），生命种子黑色努（藏文：ནྲྀཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利），加持种子红色舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），以根本咒语右绕旋转之咒鬘及种子放光，融入坛城圣众之心间，催动誓言之续流，从中放射出众多手持铁钩索之勇士勇母，勾摄三有之天魔人三者之寿命及权势福德受用光彩及威严，充满所有圣众之手中的宝瓶，如是观想。 特别是幻化之空行母们，从须弥山之根基处翻转！ 从海之深处搅动！ 从死主阎罗之头颅 百劈之中，摄集寿命与生命之精华努（藏文：ནྲྀཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利），融入诸圣众之宝瓶。 又放射出如铁钩之光芒，迎请十方之善逝及！ 上师本尊空行所有之头顶梵穴，身之眉间，颈之宝瓶，心之珍宝，脐之轮，秘密之交合处之无死甘露，融入顶门之无量光之梵穴。 之后，坛城之圣众所有宝瓶中，生出甘露光芒之相，融入无量光之身。 从无量光之身中，流出甘露之水流，从我之梵穴降下！ 于智慧勇识之心间，有寿命之精髓白色阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），生命之精髓黑色努（藏文：ནྲྀཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利），加持之种子红色舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。
English
Homage to Hayagriva! Homage to those who dwell in the heart! Homage to Buddhalochana and Mamaki! White-clad Mother and Tara! The very essence of the purity of the four elements! Homage to those who dwell in the navel! Vajra, Ratna, Padma, and! The four aspects of Karma Dakini! The very essence of the four liberations! Homage and praise to the four Dakinis! Life empowerment and spontaneous accomplishment! Vidyadhara of the Great Seal and! Dakini, subduer of demons, and others! Homage and praise to the mandala deities! From the four gates of the great mandala! Horse-faced and other four gatekeepers! Iron hook, lasso, iron chain, and bell! Homage and praise to the four gatekeepers! Second, the practice of recitation: In my heart, within the combined solar and lunar amulet box, the life seed white A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), the life seed black Nri (Tibetan: ནྲྀཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hri), the blessing seed red Hri (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hri), with the root mantra revolving clockwise, light radiating from the mantra garland and seeds, dissolving into the hearts of all the mandala deities, stimulating the lineage of vows, from which emanate many heroes and heroines holding iron hooks and lassos, hooking the life, power, merit, enjoyment, splendor, and majesty of the three realms of gods, demons, and humans, filling the vases in the hands of all the deities, thus contemplate. In particular, the emanation Dakinis overturn from the foundation of Mount Meru! Stir from the depths of the ocean! From the brains of the Lord of Death, Yama, Split into hundreds, collect the essence of life and vitality, Nri (Tibetan: ནྲྀཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hri), dissolve into the vases of the deities! Again, rays of light like iron hooks radiate, inviting the Sugatas of the ten directions and! All the gurus, yidams, and dakinis, from the crown of the head, the space between the eyebrows, the vase of the neck, the jewel of the heart, the wheel of the navel, the secret union of the genitals, the nectar of immortality, dissolving into the Brahma hole of Amitabha on the crown of the head! Then, from the vases of all the mandala deities, nectar appears in the form of light, dissolving into the body of Amitabha! From the body of Amitabha, a stream of nectar flows, descending from my Brahma hole! In the heart of the wisdom being, there is the essence of life, white A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), the essence of life, black Nri (Tibetan: ནྲྀཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hri), the seed of blessing, red Hri (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hri).