Chinese
眷属和菩萨的众会围绕，祈请降临。 咕噜德瓦达吉尼萨巴热瓦ra，班杂萨玛雅扎扎。（藏文：གུ་རུ་དེ་ཝ་ཌཱ་ཀི་ནཱི་ས་པ་རི་ཝཱ་ར་བཛྲ་ས་མ་ཡ་ཛ་ཛ，梵文天城体：गुरुदेवडाकिनीसपरिवारवज्रसमयजज，梵文罗马拟音：gurudevaḍākinīsaparivāravajrasamayajaja，咕噜，天，空行母，眷属，金刚，誓言，降临） 第二，祈请： 吽！ 地方的名字是雅雅林（རྔ་ཡབ་གླིང）。 铜色吉祥山（ཟངས་མདོག་དཔལ་རི）的殊胜处， 从莲花光明的宫殿中， 获得成就圆满，证得悉地。 莲花生大师， 也被称为莲花颅鬘。 周围有很多空行母围绕。 为了追随您，我进行修持， 为了加持，请您降临。 第三，祈请安住： 世尊，您来到这里真好， 我们有福报和好运。 接受我的供养后， 请您安住于此。 与三千世界相等同， 具有莲花八瓣和花蕊， 供养安乐宽广之处， 请以欢喜的姿态安住。 扎 吽 班 霍！ 诶 嘿 嘿 莲花 卡玛拉雅 萨特瓦姆！（藏文：ཛཿཧཱུྃ་བཾ་ཧོ༔ ཨེ་ཧྱེ་ཧི་པདྨ་ཀ་མ་ལཱ་ཡ་སཏྭཾ，梵文天城体：जःहुँबं होः एह्येहिपद्मकमलायसत्वं，梵文罗马拟音：jaḥhūṃbaṃhoḥ ehyehipadmakamalāyasattvaṃ，降临，融入，束缚，欢喜，来，来，莲花，莲花，萨埵） 第四，灌顶： 再次从心间的舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，舍）字发出光芒， 祈请灌顶诸神降临。 班杂 咕拉 萨巴热瓦ra 阿尔刚开始， 响声 普拉提扎 梭哈。（藏文：པཉྩ་ཀུ་ལ་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་ནས། ཤབྡ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ，梵文天城体：पञ्चकुलसपरिवार अर्घं न स शब्द प्रतीच्छ स्वाहा，梵文罗马拟音：pañcakulasaparivāra arghaṃ na sa śabda pratīccha svāhā，五部，眷属，供品，声音，接受，梭哈） 就像刚出生一样， 从那里开始， 舍 耶 吽！（藏文：ཤྲཱི་ཡེ་ཧཱུྃ，梵文天城体：श्रीयेहुँ，梵文罗马拟音：śrīyehūṃ，吉祥，耶，吽） 用宝瓶的水从头顶灌顶。 清净身语意的垢染， 获得四种灌顶。 从向上溢出的水的残余中， 部主的顶饰装饰着主尊和眷属。 忿怒甘露漩涡由不空成就佛作为顶饰。 第五，供养： 舍！ 对上师、本尊、空行母， 供养天物外供： 花、香、灯、香水， 食物、音乐等等， 在眼、鼻、心和身体， 口和耳中供养。 咕噜 德瓦 达吉尼 阿尔刚开始， 响声 普拉提扎 梭哈。（藏文：གུ་རུ་དེ་བ་ཌཱ་ཀི་ནཱི་ཨརྒྷཾ་ནས། ཤབྡ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ，梵文天城体：गुरुदेवडाकिनी अर्घं न स शब्द प्रतीच्छ स्वाहा，梵文罗马拟音：gurudevadākinī arghaṃ na sa śabda pratīccha svāhā，咕噜，天，空行母，供品，声音，接受，梭哈） 舍！ 对上师、本尊、空行母， 供养自生内供： 从那里开始， 为了身体增长，请享用。 像自生本尊一样。 咕噜 德瓦 达吉尼 菩提吉大 玛哈 布扎 霍！（藏文：གུ་རུ་དེ་བ་ཌཱ་ཀི་ནཱི་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་པཱུ་ཛ་ཧོ，梵文天城体：गुरुदेवडाकिनी बोधिचित्तमहापूजा हो，梵文罗马拟音：gurudevadākinī bodhicittamahāpūjā ho，咕噜，天，空行母，菩提心，大，供养，霍） 第六，赞颂： 舍！ 无造作，离戏论，上师法身。 大乐圆满，上师法王。 莲茎所生，上师化身。 具足身语意，赞颂金刚持。 身是不变，普贤王如来之身。 语是不灭，平等智慧之语。 意是不动，离言思之意。
English
Surrounded by retinues and assemblies of Bodhisattvas, I invite them to come. Guru Deva Dakini Sapariwara Vajra Samaya Jaja. (Tibetan: གུ་རུ་དེ་ཝ་ཌཱ་ཀི་ནཱི་ས་པ་རི་ཝཱ་ར་བཛྲ་ས་མ་ཡ་ཛ་ཛ，Sanskrit Devanagari: गुरुदेवडाकिनीसपरिवारवज्रसमयजज，Sanskrit Romanization: gurudevaḍākinīsaparivāravajrasamayajaja, Guru, Deva, Dakini, Retinue, Vajra, Samaya, Jaja) Second, the invitation: Hūṃ! The name of the place is Ngayab Ling. In the supreme place of the Copper-Colored Glorious Mountain, From the palace of Padma's light, Attained complete accomplishment and realized siddhis. Master Padmasambhava, Also known as Padma Tötreng. Surrounded by many dakinis. To follow you, I practice, For the sake of blessing, please come. Third, requesting to be seated: Blessed One, it is good that you have come here, We are fortunate and have good fortune. After accepting my offerings, Please reside here. Equal to all three thousand worlds, With eight lotus petals and stamens, Offering a place of comfort and vastness, Please reside with a joyful demeanor. Jaḥ Hūṃ Baṃ Hoḥ! Ehyehi Padmakamalāya Sattvaṃ! (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོ༔ ཨེ་ཧྱེ་ཧི་པདྨ་ཀ་མ་ལཱ་ཡ་སཏྭཾ，Sanskrit Devanagari: जःहुँबं होः एह्येहिपद्मकमलायसत्वं，Sanskrit Romanization: jaḥhūṃbaṃhoḥ ehyehipadmakamalāyasattvaṃ, Descend, Merge, Bind, Joy, Come, Come, Lotus, Lotus, Sattva) Fourth, empowerment: Again, from the Hriḥ (Tibetan: ཧྲཱིཿ，Sanskrit Devanagari: ह्रीः，Sanskrit Romanization: hrīḥ，Hriḥ) at the heart, Rays of light emanate, inviting the empowerment deities. Pañca Kula Sapariwara Arghaṃ onwards, Sound Pratīccha Svāhā. (Tibetan: པཉྩ་ཀུ་ལ་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་ནས། ཤབྡ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ，Sanskrit Devanagari: पञ्चकुलसपरिवार अर्घं न स शब्द प्रतीच्छ स्वाहा，Sanskrit Romanization: pañcakulasaparivāra arghaṃ na sa śabda pratīccha svāhā, Five Families, Retinue, Offering, Sound, Accept, Svāhā) Just as at the moment of birth, From there onwards, Śrī Yeh Hūṃ! (Tibetan: ཤྲཱི་ཡེ་ཧཱུྃ，Sanskrit Devanagari: श्रीयेहुँ，Sanskrit Romanization: śrīyehūṃ, Auspicious, Yeh, Hūṃ) Empower with the water of the vase from the crown of the head. Purify the defilements of body, speech, and mind, Obtain the four empowerments. From the remnants of the water that overflowed upwards, the lords of the families adorn the main deity and retinue. The wrathful nectar swirl is adorned by Amoghasiddhi. Fifth, offering: Hriḥ! To the Guru, Yidam, and Dakini, Offering the divine substance outer offerings: Flowers, incense, lamps, perfumes, Food, music, and so on, Offering to the eyes, nose, heart, and body, Mouth and ears. Guru Deva Dakini Arghaṃ onwards, Sound Pratīccha Svāhā. (Tibetan: གུ་རུ་དེ་བ་ཌཱ་ཀི་ནཱི་ཨརྒྷཾ་ནས། ཤབྡ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ，Sanskrit Devanagari: गुरुदेवडाकिनी अर्घं न स शब्द प्रतीच्छ स्वाहा，Sanskrit Romanization: gurudevadākinī arghaṃ na sa śabda pratīccha svāhā, Guru, Deva, Dakini, Offering, Sound, Accept, Svāhā) Hriḥ! To the Guru, Yidam, and Dakini, Offering the self-arisen inner offerings: From there onwards, For the growth of the body, please partake. Like the self-arisen deity. Guru Deva Dakini Bodhicitta Mahā Pūja Ho! (Tibetan: གུ་རུ་དེ་བ་ཌཱ་ཀི་ནཱི་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་པཱུ་ཛ་ཧོ，Sanskrit Devanagari: गुरुदेवडाकिनी बोधिचित्तमहापूजा हो，Sanskrit Romanization: gurudevadākinī bodhicittamahāpūjā ho, Guru, Deva, Dakini, Bodhicitta, Great, Offering, Ho) Sixth, praise: Hriḥ! Unfabricated, free from elaboration, Guru Dharmakaya. Great bliss, enjoyment, Guru Dharma Lord. Born from a lotus stem, Guru Nirmanakaya. Possessing body, speech, and mind, praise Vajradhara. The body is immutable, the body of Samantabhadra. The speech is unceasing, the speech of equality awareness. The mind is unwavering, beyond words, thoughts, and expressions.
Chinese
身语意具足莲花生赞！为利有情自生无量光，以吉祥功德庄严之身，是世间自在莲花王之子，顶礼赞叹金刚颅鬘力！行寂静业金刚空行母，行增益业宝生空行母，行怀爱业莲花空行母，行诛灭业事业空行母，顶礼赞叹四部空行身！吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！） 怖畏吽声 निश्चित 宣，无余摧灭诸魔障，赐予无余诸成就之神，顶礼赞叹魔障之敌！第七为修持：从我心间放光，催动前方诸佛心续，彼等心间放光，汇集轮涅器情一切寿命福德，融入自前诸佛，成就无死寿持明。如是观想，取持咒索。 嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡！）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊！）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚！）格热（藏文：གུ་རུ，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师！）贝玛（藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花！）达吉尼（藏文：ཌཱ་ཀི་ནི，梵文天城体：डाकिनी，梵文罗马拟音：ḍākinī，汉语字面意思：空行母！）等主尊， 眷属哈日尼斯。于事业宝瓶观想甘露旋绕之身降下甘露，充满宝瓶。念诵：嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡！）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚！）阿弥利达（藏文：ཨ་མྲྀཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露！）滚扎利（藏文：ཀུཎྜ་ལཱི，梵文天城体：कुण्डलि，梵文罗马拟音：kuṇḍalī，汉语字面意思：甘露旋！）哈纳哈纳（藏文：ཧ་ན་ཧ་ན，梵文天城体：हनहन，梵文罗马拟音：hanahana，汉语字面意思：摧毁摧毁！）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）啪的（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪的！）。复次，从我心间之啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥！）放光，触及寂静本尊五尊心间，从寂静本尊五尊心间放出无量铁钩形状之光，勾召轮涅一切寿命福德，融入手中嘎巴拉内，五部父母于顶上融入，观想行双运，身生大乐。复次，供养赞叹后，观想寂静本尊五尊化光，成为朱砂之自性，甘露旋绕，圆满坛城事业之事业。三、于前生起修法分十，初、生起坛城：以嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡！）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚！）阿弥利达（藏文：ཨ་མྲྀཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露！）等清净前方坛城。以嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡！）梭巴瓦（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性！）等清净。化为空性。于空性中，于虚空中，心性之本体红色啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥！），从啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥！）中生出 幢（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：幢！），幢（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：幢！）宝坛城吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）。从幢（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：幢！）中生出以各种珍宝所成之四方形宫殿，具四门、饰物、马阶、四层阶梯，其
English
Homage to Padmakara who possesses body, speech, and mind! Self-arisen Amitabha for the benefit of beings, A body adorned with numerous auspicious qualities, Son of Padmakara, the ruler of the world, I prostrate and praise Vajra Thötreng Tsal! Vajra Dakini who performs peaceful actions, Ratna Dakini who performs enriching actions, Padma Dakini who performs magnetizing actions, Karma Dakini who performs wrathful actions, I prostrate and praise the bodies of the four classes of Dakinis! Hūṃ! Uttering the terrifying sound of Hūṃ, Completely destroying all obstacles, God who bestows all accomplishments, I prostrate and praise the enemy of obstacles! The seventh is the approach: From the heart of myself, light radiates, stimulating the mind-streams of the deities in front. From the hearts of those deities, light radiates, Gathering all the life and glory of samsara and nirvana, dissolving into the deities in front of me, accomplishing the deathless life awareness holder. Thus visualizing, take the protection cord. Oṃ Āḥ Hūṃ Vajra Guru Padma Ḍākinī, etc., the main one, and For the retinue, Hari Nisa. On the activity vase, visualize nectar descending from the body swirling with nectar, filling the vase. Recite: Oṃ Vajra Amrita Kuṇḍalī Hana Hana Hūṃ Phat! Again, From the Hrīḥ in my heart, light radiates, striking the hearts of the five peaceful Guru deities. From the hearts of the five peaceful deities, countless lights in the shape of iron hooks radiate, Hooking all the life and glory of samsara and nirvana, dissolving into the kapala in the hand, the five families of fathers and mothers dissolve into the crown of the head, Visualize the union, and the body experiences bliss. Again, after offering and praising, Visualize the five peaceful Guru deities dissolving into light, becoming the nature of vermilion, swirling with nectar, accomplishing the activities of the mandala's completion. Third, of the ten stages of generating the front generation, the first is generating the mandala: Purify the mandala in front with Oṃ Vajra Amrita, etc. Purify with Oṃ Svabhāva, etc. It becomes emptiness. From within emptiness, In the sky, the essence of mind itself, red Hrīḥ, From that Hrīḥ, a Trāṃ arises, Trāṃ Ratna Mandala Hūṃ! From Trāṃ, a square palace made of various jewels, with four doors, ornaments, horse steps, and four levels of stairs, its
Chinese
外面是半月形回廊环绕的坟墓场地的围墙，外面是莲花金刚的栅栏，被火焰包围。里面是法界宫殿，中央是四瓣莲花，外面是环形的八瓣莲花。法界宫殿的中央，从ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）中生出པཾ་（藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦）。པཾ་（藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦）是莲花坛城，是诸神的莲花座。从ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）月亮坛城，是白色的圆形月亮座。从མ་（藏文，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：嘛）中生出མ་（藏文，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：嘛）太阳坛城，太阳坛城中央的ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）发出光芒，供养圣者，利益众生，收摄回来完全转变，前方是莲生金刚，身色红色，一面二臂，双手在胸前交叉持金刚杵和铃，中间拿着装饰着如意树的寿命宝瓶，双腿以伸屈的姿势坐着。他的怀中是红色曼达拉娃佛母，手持寿命宝瓶，从后面拥抱他的颈部，二者都三眼獠牙，以珍宝和骨饰庄严，安住在智慧火焰之中。他的头顶上方的莲花月亮之上，是怙主无量寿佛，具有圆满报身相，与佛母玛玛吉无二无别地拥抱，父佛母二者身色红色，手持寿命宝瓶，以各种珍宝饰品庄严。他的外面是四瓣莲花之上，东面的莲花瓣上是白色毗卢遮那佛，南方是黄色宝生佛，西方是红色无量光佛，北方是不空成就佛，绿色，全部都拥抱着各自的佛母，手持寿命宝瓶，以珍宝饰品庄严。自己的莲花座的四片莲花瓣上，东方是蓝色金刚空行母，南方是黄色宝生空行母，西方是红色莲花空行母，北方是绿色事业空行母，全部都手持寿命宝瓶，和各自的父佛在一起，以珍宝和骨饰庄严。外面的环绕之中，是掌握寿命的持明传承的上师们，全部都赤身裸体，以珍宝和骨饰庄严，全部的手中都拿着寿命宝瓶，为我灌顶加持。外面的各种莲花瓣上是空行母降伏魔众，寂护，海