Chinese
所有的福德财富都收摄为各自的种子字形态。通过咒语串的种子字，即雅（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，字面意思：雅），尼（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nri，字面意思：尼），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，字面意思：吽）三个融入，轮回和涅槃的一切身语意功德，事业、智慧慈悲、光彩和威严都增长广大，获得无生无死的金刚身。这是禅定的守护之门的纸卷的内容。如此这般，在具有九次第定的诀窍的状况中，念诵的咒语是，首先是根本的近修咒，这是根本的近修咒，因此要尽力念诵。这个根本咒需要念诵五百万遍，结合验相，在没有成就之前要努力。佛母的近修咒是，佛母的根本咒加在上面的咒语后面，念诵几千遍，不能超过这个数量。如果守护和遣除的事业非常重要，那么在根本咒的结尾加上佛母咒，然后在后面加上所做的守护或遣除的结尾语来念诵。这个咒语非常猛烈且严厉，因此谨慎非常重要。不是任何时候都需要加上佛母咒。在守护的时候，在上述九次第定的禅定清晰的状况中，在根本咒的结尾加上：“祈请守护我们师徒眷属的身语意，讷日（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nri，字面意思：尼），部隆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，字面意思：部隆），班杂 惹叉 惹叉 梭哈（藏文：བཛྲ་རཀྵ་རཀྵ་སྭཱ་ཧཱ།，梵文天城体：वज्र रक्ष रक्ष स्वाहा，梵文罗马拟音：vajra rakṣa rakṣa svāhā，字面意思：金刚 守护 守护 梭哈）。”这是守护的咒语，在没有出现守护的验相之前要努力。所有守护的实践方法都可以在仪轨实践的纸卷中查看。第二是遣除，如果自己进行日常修持或者在根本的近修和修持的晚上顺便进行遣除，仅仅依靠观想也能成就目的。如果进行朵玛遣除等修持，那么这些的仪轨和实践方法需要按照实践纸卷中所说的那样进行。遣除的观想是：自己观想为阎魔法王忿怒尊，头顶上是阎魔法王降临，黑色，一面二手，手持佛塔，遣除来自上方天神的损害。颈部是阎魔法王摧毁者，燃烧的黑色，右手持佛塔，左手持敌人食子，遣除来自中间空行母的损害。心间是阎魔法王寿命之主，黑色，三面，右面白，左面红，中间蓝色，威猛。
English
All merit and wealth are gathered into the form of their respective seed syllables. Through the seed syllables of the mantra garland, namely Ya (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，字面意思：雅), Nri (藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nri，字面意思：尼), and Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，字面意思：吽), all the body, speech, mind, qualities, activities, wisdom, compassion, splendor, and majesty of samsara and nirvana increase and become vast, and one attains the indestructible vajra body without birth or death. This is the meaning of the scroll of the gate of protection of samadhi. Thus, in the state of possessing the key points of the nine-cycle samadhi, the mantra to be recited is: First, the root approach mantra. This is the root approach mantra, so recite it as much as possible. For this root mantra, the numerical approach is to recite five million times, and one must strive until the signs appear and it is accomplished. The mother's approach mantra is: The mother's root mantra is added to the end of the above mantra and recited a few thousand times. Do not listen to more than that. If the activity of protection and repulsion is very important, then at the end of the root mantra, add the mother mantra, and then add the ending phrase of whatever protection or repulsion is being done and recite it. This is very fierce and strict, so it is very important to be careful. It is not necessary to add the mother mantra at all times. At the time of protection, in the clear state of the above nine samadhis, at the end of the root mantra, add: "Protect the body, speech, and mind of us, the master and disciples, along with our retinue, Nri (藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nri，字面意思：尼), Bhrum (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，字面意思：部隆), Vajra Raksha Raksha Svaha (藏文：བཛྲ་རཀྵ་རཀྵ་སྭཱ་ཧཱ།，梵文天城体：वज्र रक्ष रक्ष स्वाहा，梵文罗马拟音：vajra rakṣa rakṣa svāhā，字面意思：金刚 守护 守护 梭哈)." This is the protection mantra, and one must strive until the signs of protection appear. All the practices of protection should be viewed in the scroll of the preliminary practices. Second is repulsion. If one is doing daily practice or doing repulsion incidentally in the evening of the root approach and accomplishment, then relying solely on visualization will also accomplish the purpose. If one is doing the accomplishment of torma repulsion, etc., then the preliminary practices for these must be done as described in the practice scroll. The visualization for repulsion is: Visualize yourself as Yamaraja Wrathful One. On the crown of the head is Yamaraja Emerging, black, one face and two hands, holding a stupa, repelling the harm from the gods above. At the throat is Yamaraja Destroyer, burning black, the right hand holding a stupa, the left hand holding an enemy offering, repelling the harm from the intermediate dakinis. At the heart is Yamaraja Lord of Life, black, three faces, the right white, the left red, the center blue, fierce.