Chinese
一个大瓮。其上两层中，略微以小部分聚集之上。瓶子形状浑圆，上部膨大，内部空虚。其上堆砌着量器、法轮、如意宝伞盖顶等。那也具有水面，内部全部是香水和加持过的物品涂抹。外部全部用熔化的宝石汁液等，涂抹成白黄红绿蓝等各种美丽的颜色，用各种丝绸的彩带和宝石的串珠装饰。在建造得非常美丽且具有加持力的须弥山中，如从他处来一般，安放着护法和财神的精华，以及命轮等。装满宝石、绸缎、粮食、药物、食物等。瓶子内部，按照共同仪轨，进行以上所说的坛城的开光仪轨，以及各自的咒语，用五种颜色的丝绸缠绕。它与各种加持过的圣物一起，成为具有舍利子精华的物品。放入想要守护的被守护者们的名字，以及带有守护字样的护身符。此外，还应放入其他适合放入的加持过的精华咒语，如从其他地方所说的那样，如法放入，严密封闭，使其不漏气。如此建造的普里，由四位持戒比丘好好进行开光仪轨，供奉在修行室的僻静处等，他人无法看见，修行者可以绕行的地方。在月亮渐盈之时进行修持。这些是建造佛塔的方法。之后是修持的方法：首先是观想：自己具有本尊瑜伽，按照共同仪轨进行皈依、发心等。观想那座佛塔，从空性中，在宽广而巨大的守护帐篷的中央，从三世诸佛和菩萨们的心间的光芒中，化现出外观是佛塔，任何事物都无法摧毁、不会损坏、坚固、牢固、永不生灭的宫殿，具有光辉，并且在如实显现的宫殿中央，坛城本身比众神居住的宫殿还要
English
A large urn. On top of that, two layers, slightly assembled with small parts. The vase is round in shape, with a bulging upper part and an empty interior. On top of that, a measuring cup, a Dharma wheel, a wish-fulfilling jewel umbrella, and a top are piled up. It also has a water surface, and the inside is all smeared with fragrant water and blessed items. The outside is all painted with melted gemstone juice, etc., into various beautiful colors such as white, yellow, red, green, and blue, decorated with various silk ribbons and strings of gemstones. In the Mount Meru, which is built very beautifully and has blessings, the essence of Dharma protectors and wealth deities, as well as life wheels, etc., are placed as if coming from elsewhere. Filled with jewels, silks, grains, medicines, foods, etc. Inside the vase, according to the common ritual, perform the consecration ritual of the mandala mentioned above, as well as their respective mantras, and wrap it with five colors of silk. Together with various blessed sacred objects, it becomes an item with the essence of relics. Put in the names of the protectors you want to protect, as well as amulets with protective characters. In addition, other blessed essence mantras that are suitable for placement should also be placed in accordance with the Dharma, as stated elsewhere, and sealed tightly so that it does not leak air. The Puri built in this way should be properly consecrated by four ordained monks who uphold the precepts, and offered in a secluded place in the practice room, etc., where others cannot see it and where practitioners can circumambulate. Practice when the moon is waxing. These are the methods of building stupas. After that, the method of practice is: First, the visualization is: oneself has the deity yoga, and performs refuge, bodhicitta, etc. according to the common ritual. Visualize that stupa, from emptiness, in the center of a wide and huge protective tent, from the light of the hearts of all the Buddhas and Bodhisattvas of the three times, a palace that looks like a stupa, which cannot be destroyed by anything, will not be damaged, is firm, solid, and will never arise or cease, has splendor, and in the center of the palace that appears as it is, the mandala itself is even more than the palace where the gods reside.
Chinese
所有事物皆清晰如神祇，如同从证悟中生起一般，观想本尊，特别是在主尊的心间，观想一座深蓝色、光芒四射的佛塔，在佛塔的宝瓶中，观想一尊金色的五股金刚杵向上燃烧，在金刚杵的中心，观想日月相合的嘎乌盒内，生起重叠的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、亚（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚）、 呦（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：呦）三字，在狮鬃的间隙中，凡是想要守护的事物，都观想为圣妙吉祥的自性，口中发出嗡 瓦吉夏瓦日 穆（藏文：ཨོཾ་ཝཱ་གཱི་ཤྭ་རི་མཱུཾ，梵文天城体：ओँ वागीश्वरी मुँ，梵文罗马拟音：oṃ vāgīśvarī mūṃ，汉语字面意思：嗡，语自在，穆）的声音，发出迪日日的声音，将所要守护的物品观想为具有光辉的佛塔形象，在这些物品的周围，观想嗡 阿 吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽），嗡 瓦吉夏瓦日 穆（藏文：ཨོཾ་ཝཱ་གཱི་ཤྭ་རི་མཱུཾ，梵文天城体：ओँ वागीश्वरी मुँ，梵文罗马拟音：oṃ vāgīśvarī mūṃ，汉语字面意思：嗡，语自在，穆），嗡 曼殊室利（藏文：ཨོཾ་མཉྫུ་ཤྲཱི，梵文天城体：ओँ मञ्जुश्री，梵文罗马拟音：oṃ mañjuśrī，汉语字面意思：嗡，妙吉祥），埃 亚曼达嘎（藏文：ཨྱཻ་ཡ་མཱན་ཏ་ཀ，梵文天城体：ऐ यमान्तक，梵文罗马拟音：ai yamāntaka，汉语字面意思：埃，阎魔敌），阿 卓达嘎（藏文：ཨ་ཀྲོ་ཏེ་ཀ，梵文天城体：अ क्रोते क，梵文罗马拟音：a krote ka，汉语字面意思：阿，卓达嘎），嘎拉茹巴（藏文：ཀཱ་ལ་རཱུ་པ，梵文天城体：काल रूप，梵文罗马拟音：kāla rūpa，汉语字面意思：时，形象），萨玛雅（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言），嘉纳萨埵（藏文：ཛྙཱ་ན་སཏྭ，梵文天城体：ज्ञान सत्त्व，梵文罗马拟音：jñāna sattva，汉语字面意思：智慧，有情），玛玛 惹叉（藏文：མ་མ་རཀྵ，梵文天城体：मम रक्ष，梵文罗马拟音：mama rakṣa，汉语字面意思：我的，保护），嘎雅 瓦嘎 चित्त（梵文天城体：काय वाक चित्त，梵文罗马拟音：kāya vāk citta，汉语字面意思：身，语，意），惹叉 咕噜（藏文：རཀྵ་ཀུ་རུ，梵文天城体：रक्ष कुरु，梵文罗马拟音：rakṣa kuru，汉语字面意思：保护，做），嗡 阿 吽 梭哈（藏文：ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ，梵文天城体：ओँ आः हुं स्वाहा，梵文罗马拟音：oṃ āḥ hūṃ svāhā，汉语字面意思：嗡，阿，吽，梭哈），玛玛 阿比辛恰 吽（藏文：མ་མ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：मम अभिषिञ्च हुं，梵文罗马拟音：mama abhiṣiñca hūṃ，汉语字面意思：我的，灌顶，吽），观想这些咒语围绕着，自己口中念诵时，所有这些咒字都围绕着所要守护的物品和三个种子字顺时针旋转，旋转时，咒语发出迪日日的声音，咒字的光芒像铁匠炉的火花一样向内照射，照射到所要守护的物品上，加持所有被守护者的身语意，使之具有圆满的能力和光彩，光芒向外照射，照射到居住在十方无边无际的诸位上师、佛、菩萨、本尊、护法等圣众，触动了他们所有人的心弦，化为光芒，融入佛塔和所要守护的物品中，使佛塔充满加持力，所有要守护的物品也都不是普通物质，而是化为妙吉祥等形象，任何障碍的制造者和鬼神都无法侵入，这样观想后，念诵上面的咒语。念诵咒语的次第是，这里是口诀的教导：（1）༔ཟཟ་ཚྪི་ཏ་ཚིག་ན་ཙང་འཇྶེ་ཆ་ཝྦྷིན་ཅོ་ཡན་ཝྞ་ཇ་ཝུ་ཇ་ཨྩ་ཝོ༔ ༔ 接下来是为自己和他人施加保护的次第：在那座位于普日（地名待考）的坛城中，怀着守护的意念，坛城中的咒语和守护咒语本身念诵一百零八遍。
English
All things are clear as deities. Like the arising from realization, visualize the deity, especially in the heart of the main deity, visualize a dark blue, radiant stupa. In the vase of the stupa, visualize a golden five-pronged vajra burning upwards. In the center of the vajra, inside the combined sun and moon gau box, arise the stacked Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Ya (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚), and Bhyo (藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：呦) syllables. In the spaces between the lion's manes, all those things you wish to protect are of the nature of Noble Mañjuśrī. From your mouth, utter the sound of Oṃ Vāgīśvarī Mūṃ (藏文：ཨོཾ་ཝཱ་གཱི་ཤྭ་རི་མཱུཾ，梵文天城体：ओँ वागीश्वरी मुँ，梵文罗马拟音：oṃ vāgīśvarī mūṃ，汉语字面意思：嗡，语自在，穆), making the sound 'diri diri'. Visualize the types of objects to be protected as glorious stupas. Around these, visualize: Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽); Oṃ Vāgīśvarī Mūṃ (藏文：ཨོཾ་ཝཱ་གཱི་ཤྭ་རི་མཱུཾ，梵文天城体：ओँ वागीश्वरी मुँ，梵文罗马拟音：oṃ vāgīśvarī mūṃ，汉语字面意思：嗡，语自在，穆); Oṃ Mañjuśrī (藏文：ཨོཾ་མཉྫུ་ཤྲཱི，梵文天城体：ओँ मञ्जुश्री，梵文罗马拟音：oṃ mañjuśrī，汉语字面意思：嗡，妙吉祥); Ai Yamāntaka (藏文：ཨྱཻ་ཡ་མཱན་ཏ་ཀ，梵文天城体：ऐ यमान्तक，梵文罗马拟音：ai yamāntaka，汉语字面意思：埃，阎魔敌); A Krote Ka (藏文：ཨ་ཀྲོ་ཏེ་ཀ，梵文天城体：अ क्रोते क，梵文罗马拟音：a krote ka，汉语字面意思：阿，卓达嘎); Kāla Rūpa (藏文：ཀཱ་ལ་རཱུ་པ，梵文天城体：काल रूप，梵文罗马拟音：kāla rūpa，汉语字面意思：时，形象); Samaya (藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言); Jñāna Sattva (藏文：ཛྙཱ་ན་སཏྭ，梵文天城体：ज्ञान सत्त्व，梵文罗马拟音：jñāna sattva，汉语字面意思：智慧，有情); Mama Rakṣa (藏文：མ་མ་རཀྵ，梵文天城体：मम रक्ष，梵文罗马拟音：mama rakṣa，汉语字面意思：我的，保护); Kāya Vāk Citta (梵文天城体：काय वाक चित्त，梵文罗马拟音：kāya vāk citta，汉语字面意思：身，语，意); Rakṣa Kuru (藏文：རཀྵ་ཀུ་རུ，梵文天城体：रक्ष कुरु，梵文罗马拟音：rakṣa kuru，汉语字面意思：保护，做); Oṃ Āḥ Hūṃ Svāhā (藏文：ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ，梵文天城体：ओँ आः हुं स्वाहा，梵文罗马拟音：oṃ āḥ hūṃ svāhā，汉语字面意思：嗡，阿，吽，梭哈); Mama Abhiṣiñca Hūṃ (藏文：མ་མ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：मम अभिषिञ्च हुं，梵文罗马拟音：mama abhiṣiñca hūṃ，汉语字面意思：我的，灌顶，吽). Visualize these mantras surrounding them. As you recite them from your own mouth, all those syllables circle clockwise around the objects to be protected, along with the three seed syllables. As they circle, the mantra's own sound 'diri diri' resounds, and the mantra syllables shine inwards like sparks from a blacksmith's forge. As they strike the objects to be protected, the body, speech, and mind of all those being protected are blessed, and they become endowed with abundant power, radiance, and splendor. The light radiates outwards, striking all the gurus, buddhas, bodhisattvas, yidam deities, and protectors residing in the ten directions, boundless and limitless. This stirs the heart-minds of all of them. They come in the form of light and dissolve subtly into the stupa and the objects to be protected, making the stupa filled with blessings. All the objects to be protected are no longer ordinary, substantial forms, but transform into Mañjuśrī and so forth, so that no harm-doers or obstructing spirits can intrude. Having thought in this way, perform the above recitations. The sequence of mantra recitation is as follows: Here is the instruction on the secret teaching: (1) ༔ཟཟ་ཚྪི་ཏ་ཚིག་ན་ཙང་འཇྶེ་ཆ་ཝྦྷིན་ཅོ་ཡན་ཝྞ་ཇ་ཝུ་ཇ་ཨྩ་ཝོ༔ ༔ Next is the sequence for bestowing protection on oneself and others: In that very chakra located in Puri (location to be verified), with the intention of protection, the mantras present in that chakra itself, and the actual protection mantras, are recited one hundred and eight times.