Chinese
于邬（地名）之阶梯中隐藏，若欲广之，则观寿主事业大法。此乃 唯一即可，无需观待其他；为护障碍，此乃守护小文书；愿与后世护教者相遇！ 怙主三尊——洞主之父名曰散发九髻，母名罗刹磨光，子名多吉扎坚——汝当守护此令！若有盗掘之徒及无誓言者，则令其权势衰败！邬金莲师之语子出现之时，则将此令交付之！ 萨玛雅！ 嘉嘉嘉！ 封印！ 交付印！ 宝藏印！ 卡汤！ 达提姆！ ༁ྃ༔ （藏文：ཤྲཱི་ཡ་མཱན་ཏ་ཀ་མཉྫུ་ཤྲཱིཿ，梵文天城体：श्रीयमान्तक मंजुश्रीः，梵文罗马拟音：śrī yamāntaka mañjuśrīḥ，汉语字面意思：吉祥阎魔敌文殊） 从妙音阎魔敌黑阎罗之修持阶梯中，应用于事业之次第有三：守护金刚之铠甲，遣除宝剑之轮，诛杀事业之剃刀，此三者。 初者，积聚物品，绘制坛城，安立食子，修持禅定，念诵，为自他加持守护，披甲等七者。 初者，积聚物品有二：坛城之物与食子之物二者。 初者为：守护身之物，良药六种；守护语之物，具力咒师之修法物，任何所得； 阿弥利塔（藏文：ཨ་མྲྀཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）； 守护意之物，牛虎兔心血，及猛兽之血，任何聚集者。 令彼等之能力生起者，汉墨。 绘制坛城之基，上等为田皮，中等粗布，下等为纸张等，任何聚集者皆可。 食子之物为：加持物任何所得，及不同之土——不同地区——二十一种；不同之水——不同河流之水——二十一种；五谷，五宝，五药——五心，彼等任何所得，皆与他者相同而积聚。 此乃积聚物品。 二者，绘制坛城：于星宿吉祥之日，将绘制坛城之物善加调和。 于绸布等之基上，首先于中央绘制一圈，于中央吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 亚（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚） 怖（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：怖）之外围绕：守护执持此物之人！ 嘛嘛ra ksha（藏文：མ་མ་རཀྵ，梵文天城体：ममरक्ष，梵文罗马拟音：mamarakṣa，汉语字面意思：守护我我）！如是书写。 其后一圈围绕： 嗡 曼殊室利（藏文：ཨོཾ་མཉྫུ་ཤྲཱི，梵文天城体：ओम् मंजुश्री，梵文罗马拟音：oṃ mañjuśrī，汉语字面意思：嗡 文殊）！ 阎曼德迦（藏文：ཡ་མཱན་ཏ་ཀ，梵文天城体：यमान्तक，梵文罗马拟音：yamāntaka，汉语字面意思：阎魔敌）！ 嘎拉茹巴（藏文：ཀཱ་ལ་རཱུ་པ，梵文天城体：कालरूप，梵文罗马拟音：kālarūpa，汉语字面意思：黑 रूप）！ 嘛嘛 嘎雅 瓦嘎 चित्त ra ksha 咕噜 吽 梭哈（藏文：མ་མ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་རཀྵ་ཀུ་རུ་ཧཱུྃ་སྭཱ་ཧཱ，梵文天城体：ममकायवाकचित्तरक्ष कुरु हुं स्वाहा，梵文罗马拟音：mamakāyavākcittarakṣa kuru hūṃ svāhā，汉语字面意思：我的身语意守护 作 吽 梭哈）！如是书写。 其后一圈围绕： 嗡 阿卓达嘎 阎曼德迦（藏文：ཨོཾ་ཨ་ཀྲོ་ཏེ་ཀ་ཡ་མཱན་ཏ་ཀ，梵文天城体：ओम् अक्रोधक यमान्तक，梵文罗马拟音：oṃ akrodhaka yamāntaka，汉语字面意思：嗡 无忿 阎魔敌）！ 哈那 玛塔 班杂（藏文：ཧ་ན་མ་ཐཱ་བཛྲ，梵文天城体：हन मथ वज्र，梵文罗马拟音：hana matha vajra，汉语字面意思：打 摧毁 金刚）！ 嘎雅 阿迪耶达 阿比辛恰 ra ksha 吽 梭哈（藏文：ཀཱ་ཡ་ཨ་དྷྱེ་ཏ་ཨ་བྷི་ཥིཉྩ་རཀྵ་ཧཱུྃ་སྭཱ་ཧཱ，梵文天城体：काय अध्येत अभिषिञ्च रक्ष हुं स्वाहा，梵文罗马拟音：kāya adhyeta abhiṣiñca rakṣa hūṃ svāhā，汉语字面意思：身 学习 灌顶 守护 吽 梭哈）！
English
Hidden in the steps of U in U (place name), if you want to expand it, look at the great practice of the Lord of Life. This is It is enough to be alone, without looking at others; to protect against obstacles, this is a small document of protection; may you meet a future protector of the teachings! The three lords of the cave - the father of the cave owner is called the nine-knotted hair, the mother is called Rakshasa Maguang, the son is called Dorje Draktsen - you must protect this order! If there are thieves and those without vows, let their power decline! When the speech son of Orgyen Lotus Master appears, then hand over this order! Samaya! Gya Gya Gya! Seal! Delivery seal! Treasure seal! Khatham! Dhatim! ༁ྃ! Shri Yamantaka Manjushri (Tibetan: ཤྲཱི་ཡ་མཱན་ཏ་ཀ་མཉྫུ་ཤྲཱིཿ, Sanskrit Devanagari: श्रीयमान्तक मंजुश्रीः, Sanskrit Roman transliteration: śrī yamāntaka mañjuśrīḥ, Chinese literal meaning: Auspicious Yamantaka Manjushri) From the practice steps of the Melodious Yamantaka Black Yama, there are three sequences applied to the practice: the armor of the protective vajra, the wheel of the repelling sword, and the razor of the killing practice. Firstly, accumulating objects, drawing mandalas, setting up tormas, practicing meditation, reciting, blessing and protecting oneself and others, and wearing armor, etc., are seven. Firstly, there are two types of accumulating objects: mandala objects and torma objects. The first is: objects to protect the body, six good medicines; objects to protect speech, any practice objects of a powerful mantra practitioner that can be obtained; Amrita (Tibetan: ཨ་མྲྀཏ, Sanskrit Devanagari: अमृत, Sanskrit Roman transliteration: amṛta, Chinese literal meaning: nectar); objects to protect the mind, the heart blood of cows, tigers, and rabbits, and the blood of any gathered beasts of prey. That which causes their power to arise, Chinese ink. The base for drawing the mandala, the best is field skin, the medium is coarse cloth, and the worst is paper, etc., whatever is gathered is fine. The objects for the torma are: any blessed objects that can be obtained, and different types of earth - different regions - twenty-one types; different types of water - water from different rivers - twenty-one types; five grains, five jewels, five medicines - five hearts, whatever can be obtained, gather them in the same way as others. This is accumulating objects. Secondly, drawing the mandala: on an auspicious day of the stars, the objects for drawing the mandala should be well mixed. On the base of silk cloth, etc., first draw a circle in the center, around the Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) Ya (Tibetan: ཡ, Sanskrit Devanagari: य, Sanskrit Roman transliteration: ya, Chinese literal meaning: Ya) Bhyo (Tibetan: བྷྱོ, Sanskrit Devanagari: भ्यो, Sanskrit Roman transliteration: bhyo, Chinese literal meaning: Fear) : Protect the one who holds this! Mama Raksha (Tibetan: མ་མ་རཀྵ, Sanskrit Devanagari: ममरक्ष, Sanskrit Roman transliteration: mamarakṣa, Chinese literal meaning: Protect me me)! Write like this. Then surround it with a circle: Om Manjushri (Tibetan: ཨོཾ་མཉྫུ་ཤྲཱི, Sanskrit Devanagari: ओम् मंजुश्री, Sanskrit Roman transliteration: oṃ mañjuśrī, Chinese literal meaning: Om Manjushri)! Yamantaka (Tibetan: ཡ་མཱན་ཏ་ཀ, Sanskrit Devanagari: यमान्तक, Sanskrit Roman transliteration: yamāntaka, Chinese literal meaning: Yamantaka)! Kala Rupa (Tibetan: ཀཱ་ལ་རཱུ་པ, Sanskrit Devanagari: कालरूप, Sanskrit Roman transliteration: kālarūpa, Chinese literal meaning: Black Rupa)! Mama Kaya Vaka Citta Raksha Kuru Hum Svaha (Tibetan: མ་མ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་རཀྵ་ཀུ་རུ་ཧཱུྃ་སྭཱ་ཧཱ, Sanskrit Devanagari: ममकायवाकचित्तरक्ष कुरु हुं स्वाहा, Sanskrit Roman transliteration: mamakāyavākcittarakṣa kuru hūṃ svāhā, Chinese literal meaning: Protect my body, speech, and mind, do Hum Svaha)! Write like this. Then surround it with a circle: Om Akrotaka Yamantaka (Tibetan: ཨོཾ་ཨ་ཀྲོ་ཏེ་ཀ་ཡ་མཱན་ཏ་ཀ, Sanskrit Devanagari: ओम् अक्रोधक यमान्तक, Sanskrit Roman transliteration: oṃ akrodhaka yamāntaka, Chinese literal meaning: Om Wrathful Yamantaka)! Hana Matha Vajra (Tibetan: ཧ་ན་མ་ཐཱ་བཛྲ, Sanskrit Devanagari: हन मथ वज्र, Sanskrit Roman transliteration: hana matha vajra, Chinese literal meaning: Strike Destroy Vajra)! Kaya Adhyeta Abhishinca Raksha Hum Svaha (Tibetan: ཀཱ་ཡ་ཨ་དྷྱེ་ཏ་ཨ་བྷི་ཥིཉྩ་རཀྵ་ཧཱུྃ་སྭཱ་ཧཱ, Sanskrit Devanagari: काय अध्येत अभिषिञ्च रक्ष हुं स्वाहा, Sanskrit Roman transliteration: kāya adhyeta abhiṣiñca rakṣa hūṃ svāhā, Chinese literal meaning: Body Study Consecrate Protect Hum Svaha)!