Chinese
顶髻光焰炽盛，内中安住五部饮血尊，美妙顶髻布茹茹，为具缘之子作灌顶。阿卓十一之末。嗡 吽 创 舍 阿，穆古吒 额比色嘎 吽。（藏文：ཨོཾ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱ༔，梵文天城体：，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ，汉语字面意思：嗡 吽 创 舍 阿）穆古吒 额比色嘎 吽。（藏文：མུ་ཀུ་ཊཾ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：mukuṭaṃ abhiṣiñca hūṃ，汉语字面意思：顶 灌顶 吽）由此获得宝生佛顶严之灌顶。 慢心消除。观想受蕴转为平等性智。化为无量光之自性，作金刚之灌顶。金刚杵置于右手。吽！ 具有七种智慧之，一切佛之金刚杵，光亮美丽光焰盛，为具缘之子作灌顶。 咒末。莲花 金刚 持 舍。（藏文：པདྨ་བཛྲ་དྷ་ར་ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：padma vajra dhāra hrīḥ，汉语字面意思：莲花 金刚 持 舍）由此获得无量光金刚之灌顶。 贪欲消除。观想识蕴转为妙观察智。化为不空成就之自性，以铃作灌顶。铃置于左手。吽！ 宣说空性法之声，随佛妙音之铃声，此铃唤醒无明者，为具缘之子作灌顶。 咒末。羯磨 阿摩嘎 悉地 嘎呢 额比色嘎 吽。（藏文：ཀརྨ་ཨ་མོ་གྷ་སིདྡྷི་གྷཎྚི་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：karma amogha siddhi ghaṇṭi abhiṣiñca hūṃ，汉语字面意思：事业 不空 成就 铃 灌顶 吽）由此获得不空成就铃之灌顶。 嫉妒消除。观想行蕴转为成所作智。观想化为毗卢遮那之自性，以名作灌顶。若有秘密名之纸条则给予，并于头顶摇动金刚铃。吽！ 三世一切佛之，金刚之名无有上，十方之中极著名，为具缘之子作灌顶。 咒末。布达 毗卢遮那 萨瓦 达塔嘎达 文殊师利 纳玛。（藏文：བུདྡྷ་བཻ་རོ་ཙ་ན་སརྦ་ཏ་ཐཱ་ག་ཏ་མཉྫུ་ཤྲཱི་ནཱམ，梵文天城体：，梵文罗马拟音：buddha vairocana sarva tathāgata mañjuśrī nāma，汉语字面意思：佛 毗卢遮那 一切 如来 文殊师利 名）由此获得毗卢遮那名之灌顶。 愚痴消除。于色蕴转为法界体性智之上，观想安住虚空之灌顶诸神亦融入汝身。嗡 苏 帕ra 谛 提 叉等诵吉祥语并撒花。以此等瓶灌顶之正行已过，于后关联之身语意灌顶之开始，观想坛城之诸尊主眷各自之身中，各化出一个智慧身，融入汝等心间等处。主眷各自之察克里依次作灌顶。舍！ 法身无生自性中，大悲
English
The crown blazing with light, Inside reside the five blood-drinking families, Beautiful crown Pururu, Bestow empowerment upon the fortunate son. At the end of the eleven A-tro. Om Hum Tram Hrih Ah, Mukutam Abhisinca Hum. (Tibetan: ཨོཾ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱ༔, Sanskrit Devanagari: , Sanskrit Romanization: oṃ hūṃ trāṃ hrīḥ āḥ, Literal Chinese Meaning: Om Hum Tram Hrih Ah) Mukutam Abhisinca Hum. (Tibetan: མུ་ཀུ་ཊཾ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ, Sanskrit Devanagari: , Sanskrit Romanization: mukuṭaṃ abhiṣiñca hūṃ, Literal Chinese Meaning: Crown Abhisheka Hum) Thus, the empowerment of the crown of Ratnasambhava is obtained. May pride be eliminated. Visualize the aggregate of feeling transforming into the wisdom of equality. Transforming into the essence of Amitabha, the vajra empowerment is bestowed. Place the vajra in the right hand. Hum! Possessing the seven wisdoms, The vajra of all Buddhas, Polished and beautiful, blazing with light, Bestow empowerment upon the fortunate son. At the end of the mantra. Padma Vajra Dhara Hrih. (Tibetan: པདྨ་བཛྲ་དྷ་ར་ཧྲཱིཿ, Sanskrit Devanagari: , Sanskrit Romanization: padma vajra dhāra hrīḥ, Literal Chinese Meaning: Lotus Vajra Holder Hrih) Thus, the empowerment of Amitabha's vajra is obtained. May desire be eliminated. Visualize the aggregate of perception transforming into the discriminating wisdom. Transforming into the essence of Amoghasiddhi, the bell empowerment is bestowed. Place the bell in the left hand. Hum! Proclaiming the sound of emptiness and dharma, The bell following the Buddha's melody, This bell awakens the ignorant, Bestow empowerment upon the fortunate son. At the end of the mantra. Karma Amogha Siddhi Ghanti Abhisinca Hum. (Tibetan: ཀརྨ་ཨ་མོ་གྷ་སིདྡྷི་གྷཎྚི་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ, Sanskrit Devanagari: , Sanskrit Romanization: karma amogha siddhi ghaṇṭi abhiṣiñca hūṃ, Literal Chinese Meaning: Karma Unfailing Accomplishment Bell Abhisheka Hum) Thus, the empowerment of Amoghasiddhi's bell is obtained. May jealousy be eliminated. Visualize the aggregate of formation transforming into the wisdom of accomplishing activities. Visualize transforming into the essence of Vairochana, the empowerment is bestowed by name. If there is a slip of paper with a secret name, give it, and shake the vajra bell on the crown of the head. Hum! Of all Buddhas of the three times, The vajra name is unsurpassed, Widely renowned in the ten directions, Bestow empowerment upon the fortunate son. At the end of the mantra. Buddha Vairochana Sarva Tathagata Manjushri Nama. (Tibetan: བུདྡྷ་བཻ་རོ་ཙ་ན་སརྦ་ཏ་ཐཱ་ག་ཏ་མཉྫུ་ཤྲཱི་ནཱམ, Sanskrit Devanagari: , Sanskrit Romanization: buddha vairocana sarva tathāgata mañjuśrī nāma, Literal Chinese Meaning: Buddha Vairochana Sarva Tathagata Manjushri Name) Thus, the empowerment of Vairochana's name is obtained. May delusion be eliminated. Upon the aggregate of form transforming into the wisdom of the Dharmadhatu, visualize that the empowerment deities residing in the sky also dissolve into you. Om Supratistha, etc., say auspicious words and scatter flowers. With those, the main part of the vase empowerment is over, and as the beginning of the subsequent body, speech, and mind empowerments, visualize that from the bodies of the main deities and retinues of the mandala, a second wisdom body emanates and dissolves into the places such as your heart. The chakras of the main deities and retinues bestow empowerment in order. Hrih! From the unborn nature of the Dharmakaya, Great compassion
Tibetan
པོའི་སྐུར་བཞེངས་པ༔ ཕྱག་རྒྱ་ཟིལ་གནོན་ཡབ་ཡུམ་བཞིའི༔ སྐུ་གསུང་ཐུགས་ཀྱི་དབང་བསྐུར་རོ༔ ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ ཧཱུྃ༔ ཆོས་སྐུ་སྐྱེ་མེད་ངང་ཉིད་ལས༔ སྙིང་རྗེ་ཆེན་པོའི་སྐུར་བཞེངས་པ༔ གསང་བདག་ཕྱག་ན་རྡོ་རྗེ་ཡི༔ སྐུ་གསུང་ཐུགས་ཀྱི་དབང་བསྐུར་རོ༔ ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ ཧཱུྃ༔ ཆོས་སྐུ་སྐྱེ་མེད་ངང་ཉིད་ལས༔ སྙིང་རྗེ་ཆེན་པོའི་སྐུར་བཞེངས་པ༔ སྲས་མཆོག་ཡ་མ་རཱ་ཙ་ཡི༔ སྐུ་གསུང་ཐུགས་ཀྱི་དབང་བསྐུར་རོ༔ ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ ཧཱུྃ༔ ཆོས་སྐུ་སྐྱེ་མེད་ངང་ཉིད་ལས༔ སྙིང་རྗེ་ཆེན་པོའི་སྐུར་བཞེངས་པ༔ རུས་སྦལ་རྔམས་པ་མི་ཟན་གྱི༔ སྐུ་གསུང་ཐུགས་ཀྱི་དབང་བསྐུར་རོ༔ ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ ཧཱུྃ༔ ཆོས་ སྐུ་སྐྱེ་མེད་ངང་ཉིད་ལས༔ སྙིང་རྗེ་ཆེན་པོའི་སྐུར་བཞེངས་པ༔ ཤེལ་གྱི་བྱ་ཁྱུང་དཀར་པོ་ཡི༔ སྐུ་གསུང་ཐུགས་ཀྱི་དབང་བསྐུར་རོ༔ ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ ཧཱུྃ༔ ཆོས་སྐུ་སྐྱེ་མེད་ངང་ཉིད་ལས༔ སྙིང་རྗེ་ཆེན་པོའི་སྐུར་བཞེངས་པ༔ གཤེད་ཆེན་སེང་གདོང་ཡབ་ཡུམ་གྱི༔ སྐུ་གསུང་ཐུགས་ཀྱི་དབང་བསྐུར་རོ༔ ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ ཧཱུྃ༔ ཆོས་སྐུ༴ སྙིང་རྗེ༴ གཤེད་ཆེན་སྟག་གདོང་ཡབ་ཡུམ་གྱི༔ སྐུ་གསུང་ཐུགས་ཀྱི༴ ཀཱ་ཡ༴ ཧཱུྃ༔ ཆོས་སྐུ༴ སྙིང་རྗེ༴ གཤེད་ཆེན་སྦྲུལ་གདོང་ཡབ་ཡུམ་གྱི༔ སྐུ་གསུང་ཐུགས༴ ཀཱ་ཡ༴ ཧཱུྃ༔ ཆོས་སྐུ༴ སྙིང་རྗེ༴ གཤེད་ཆེན་ཁྱུང་གདོང་ཡབ་ཡུམ་གྱི༔ སྐུ་གསུང་ཐུགས་ཀྱི༴ ཀཱ་ཡ༴ ཧཱུྃ༔ ཆོས་སྐུ༴ སྙིང་རྗེ༴ ལས་གཤིན་ཚེ་བདག་ནག་པོ་ཡི༔ སྐུ་གསུང་ཐུགས༴ ཀཱ་ཡ༴ ཧཱུྃ༔ ཆོས་སྐུ༴ སྙིང་རྗེ༴ གསུང་སྤྲུལ༴ སྐུ་གསུང་ཐུགས་ཀྱི༴ ཀཱ་ཡ༴ ཧཱུྃ༔ ཆོས་སྐུ༴ སྙིང་རྗེ༴ ཐུགས་སྤྲུལ་འཆི་བདག་ནག་པོ་ཡི༔ སྐུ་གསུང་༴ ཀཱ་ཡ༴ ཧཱུྃ༔ ཆོས་སྐུ༴ སྙིང་རྗེ༴ ཡ་མ་རཱ་ཛ་ཡབ་ཡུམ་གྱི༔ སྐུ་གསུང་ཐུགས་ཀྱི༴ ཀཱ་ཡ༴ ཧཱུྃ༔ ཆོས་སྐུ༴ སྙིང་རྗེ༴ མྱོས་བྱེད་དམར་པོ་ཡབ་ཡུམ་གྱི༔ སྐུ་གསུང་ཐུགས༴ ཀཱ་ཡ༴ ཧཱུྃ༔ ཆོས་སྐུ༴ སྙིང་རྗེ༴ ཨཱརྻ་མེ་རུ་ཡབ་ཡུམ་གྱི༔ སྐུ་གསུང་ཐུགས་ཀྱི༴ ཀཱ་ཡ༴ ཧཱུྃ༔ ཆོས་སྐུ༴ སྙིང་རྗེ༴ རལ་པ་ཚལ་དགུ་ཡབ་ཡུམ་གྱི༔ སྐུ་གསུང་ཐུགས་ཀྱི༴ ཀཱ་ཡ༴ ཧཱུྃ༔ ཆོས་སྐུ༴ སྙིང་རྗེ༴ དུང་གི་མོན་པ་ཡབ་ཡུམ་གྱི༔ སྐུ་གསུང་ཐུགས་ཀྱི་༴ ཀཱ་ཡ༴ ཧཱུྃ༔ ཆོས་སྐུ༴ སྙིང་རྗེ༴ ལྕགས་ཀྱི་མོན་པ་ཡབ་ཡུམ་གྱི༔ སྐུ་གསུང་ཐུགས་ཀྱི༴ ཀཱ་ཡ༴ ཧཱུྃ༔ ཆོས་སྐུ༴
Chinese
于身之显现，手印镇伏父母四尊，身语意之灌顶赐予我。 噶雅（藏文，迦耶，梵文天城体，kāya，身），瓦嘎（藏文，哇嘎，梵文天城体，vāk，语）， चित्त（藏文，泽达，梵文天城体，citta，意），阿比钦扎（藏文，阿毗色迦，梵文天城体，abhiṣiñca，灌顶）， 吽（藏文，吽，梵文天城体，hūṃ，种子字）！ 吽（藏文，吽，梵文天城体，hūṃ，种子字）！法身无生自性中，于大悲心之身显现，秘密主尊金刚手之，身语意之灌顶赐予我。 噶雅（藏文，迦耶，梵文天城体，kāya，身），瓦嘎（藏文，哇嘎，梵文天城体，vāk，语）， चित्त（藏文，泽达，梵文天城体，citta，意），阿比钦扎（藏文，阿毗色迦，梵文天城体，abhiṣiñca，灌顶）， 吽（藏文，吽，梵文天城体，hūṃ，种子字）！ 吽（藏文，吽，梵文天城体，hūṃ，种子字）！法身无生自性中，于大悲心之身显现，殊胜之子阎魔法王之，身语意之灌顶赐予我。 噶雅（藏文，迦耶，梵文天城体，kāya，身），瓦嘎（藏文，哇嘎，梵文天城体，vāk，语）， चित्त（藏文，泽达，梵文天城体，citta，意），阿比钦扎（藏文，阿毗色迦，梵文天城体，abhiṣiñca，灌顶）， 吽（藏文，吽，梵文天城体，hūṃ，种子字）！ 吽（藏文，吽，梵文天城体，hūṃ，种子字）！法身无生自性中，于大悲心之身显现，凶猛食人之龟神，身语意之灌顶赐予我。 噶雅（藏文，迦耶，梵文天城体，kāya，身），瓦嘎（藏文，哇嘎，梵文天城体，vāk，语）， चित्त（藏文，泽达，梵文天城体，citta，意），阿比钦扎（藏文，阿毗色迦，梵文天城体，abhiṣiñca，灌顶）， 吽（藏文，吽，梵文天城体，hūṃ，种子字）！ 吽（藏文，吽，梵文天城体，hūṃ，种子字）！法身 无生自性中，于大悲心之身显现，水晶白鹏鸟之，身语意之灌顶赐予我。 噶雅（藏文，迦耶，梵文天城体，kāya，身），瓦嘎（藏文，哇嘎，梵文天城体，vāk，语）， चित्त（藏文，泽达，梵文天城体，citta，意），阿比钦扎（藏文，阿毗色迦，梵文天城体，abhiṣiñca，灌顶）， 吽（藏文，吽，梵文天城体，hūṃ，种子字）！ 吽（藏文，吽，梵文天城体，hūṃ，种子字）！法身无生自性中，于大悲心之身显现，大忿怒狮面父母之，身语意之灌顶赐予我。 噶雅（藏文，迦耶，梵文天城体，kāya，身），瓦嘎（藏文，哇嘎，梵文天城体，vāk，语）， चित्त（藏文，泽达，梵文天城体，citta，意），阿比钦扎（藏文，阿毗色迦，梵文天城体，abhiṣiñca，灌顶）， 吽（藏文，吽，梵文天城体，hūṃ，种子字）！ 吽（藏文，吽，梵文天城体，hūṃ，种子字）！法身（重复）大悲（重复）大忿怒虎面父母之，身语意之（重复）噶雅（重复）吽（重复）！法身（重复）大悲（重复）大忿怒蛇面父母之，身语意之（重复）噶雅（重复）吽（重复）！法身（重复）大悲（重复）大忿怒鹏面父母之，身语意之（重复）噶雅（重复）吽（重复）！法身（重复）大悲（重复）业死主黑阎魔之，身语意之（重复）噶雅（重复）吽（重复）！法身（重复）大悲（重复）语化身（重复）身语意之（重复）噶雅（重复）吽（重复）！法身（重复）大悲（重复）意化身死主黑之，身语（重复）噶雅（重复）吽（重复）！法身（重复）大悲（重复）阎魔法王父母之，身语意之（重复）噶雅（重复）吽（重复）！法身（重复）大悲（重复）迷醉红父之母之，身语意之（重复）噶雅（重复）吽（重复）！法身（重复）大悲（重复）圣者弥汝父母之，身语意之（重复）噶雅（重复）吽（重复）！法身（重复）大悲（重复）九束发髻父母之，身语意之（重复）噶雅（重复）吽（重复）！法身（重复）大悲（重复）海螺门巴父母之，身语意之（重复）噶雅（重复）吽（重复）！法身（重复）大悲（重复）铁门巴父母之， 身语意之（重复）噶雅（重复）吽（重复）！法身（重复）
English
Appearing as the body, the four Mudra Zilnon (Subduing Power) Father-Mother, grant the empowerment of body, speech, and mind. Kāya（藏文，迦耶，梵文天城体，kāya，body）, vāk（藏文，哇嘎，梵文天城体，vāk，speech）, citta（藏文，泽达，梵文天城体，citta，mind）, abhiṣiñca（藏文，阿毗色迦，梵文天城体，abhiṣiñca，empowerment）, hūṃ（藏文，吽，梵文天城体，hūṃ，seed syllable）! Hūṃ（藏文，吽，梵文天城体，hūṃ，seed syllable）! From the unborn nature of Dharmakaya, appearing as the body of great compassion, the empowerment of body, speech, and mind of the secret lord Vajrapani, grant to me. Kāya（藏文，迦耶，梵文天城体，kāya，body）, vāk（藏文，哇嘎，梵文天城体，vāk，speech）, citta（藏文，泽达，梵文天城体，citta，mind）, abhiṣiñca（藏文，阿毗色迦，梵文天城体，abhiṣiñca，empowerment）, hūṃ（藏文，吽，梵文天城体，hūṃ，seed syllable）! Hūṃ（藏文，吽，梵文天城体，hūṃ，seed syllable）! From the unborn nature of Dharmakaya, appearing as the body of great compassion, the empowerment of body, speech, and mind of the supreme son Yamaraja, grant to me. Kāya（藏文，迦耶，梵文天城体，kāya，body）, vāk（藏文，哇嘎，梵文天城体，vāk，speech）, citta（藏文，泽达，梵文天城体，citta，mind）, abhiṣiñca（藏文，阿毗色迦，梵文天城体，abhiṣiñca，empowerment）, hūṃ（藏文，吽，梵文天城体，hūṃ，seed syllable）! Hūṃ（藏文，吽，梵文天城体，hūṃ，seed syllable）! From the unborn nature of Dharmakaya, appearing as the body of great compassion, the empowerment of body, speech, and mind of the fierce man-eating turtle, grant to me. Kāya（藏文，迦耶，梵文天城体，kāya，body）, vāk（藏文，哇嘎，梵文天城体，vāk，speech）, citta（藏文，泽达，梵文天城体，citta，mind）, abhiṣiñca（藏文，阿毗色迦，梵文天城体，abhiṣiñca，empowerment）, hūṃ（藏文，吽，梵文天城体，hūṃ，seed syllable）! Hūṃ（藏文，吽，梵文天城体，hūṃ，seed syllable）! Dharma From the unborn nature of Kaya, appearing as the body of great compassion, the empowerment of body, speech, and mind of the crystal white garuda bird, grant to me. Kāya（藏文，迦耶，梵文天城体，kāya，body）, vāk（藏文，哇嘎，梵文天城体，vāk，speech）, citta（藏文，泽达，梵文天城体，citta，mind）, abhiṣiñca（藏文，阿毗色迦，梵文天城体，abhiṣiñca，empowerment）, hūṃ（藏文，吽，梵文天城体，hūṃ，seed syllable）! Hūṃ（藏文，吽，梵文天城体，hūṃ，seed syllable）! From the unborn nature of Dharmakaya, appearing as the body of great compassion, the empowerment of body, speech, and mind of the great wrathful lion-faced father-mother, grant to me. Kāya（藏文，迦耶，梵文天城体，kāya，body）, vāk（藏文，哇嘎，梵文天城体，vāk，speech）, citta（藏文，泽达，梵文天城体，citta，mind）, abhiṣiñca（藏文，阿毗色迦，梵文天城体，abhiṣiñca，empowerment）, hūṃ（藏文，吽，梵文天城体，hūṃ，seed syllable）! Hūṃ（藏文，吽，梵文天城体，hūṃ，seed syllable）! Dharmakaya (repeated) Great Compassion (repeated) Great Wrathful Tiger-faced Father-Mother, Body Speech Mind (repeated) Kaya (repeated) Hum (repeated)! Dharmakaya (repeated) Great Compassion (repeated) Great Wrathful Snake-faced Father-Mother, Body Speech Mind (repeated) Kaya (repeated) Hum (repeated)! Dharmakaya (repeated) Great Compassion (repeated) Great Wrathful Garuda-faced Father-Mother, Body Speech Mind (repeated) Kaya (repeated) Hum (repeated)! Dharmakaya (repeated) Great Compassion (repeated) Karma Shinje (Death Lord) Black Tsedak (Life Owner), Body Speech Mind (repeated) Kaya (repeated) Hum (repeated)! Dharmakaya (repeated) Great Compassion (repeated) Speech Emanation (repeated) Body Speech Mind (repeated) Kaya (repeated) Hum (repeated)! Dharmakaya (repeated) Great Compassion (repeated) Mind Emanation Death Lord Black, Body Speech (repeated) Kaya (repeated) Hum (repeated)! Dharmakaya (repeated) Great Compassion (repeated) Yamaraja Father-Mother, Body Speech Mind (repeated) Kaya (repeated) Hum (repeated)! Dharmakaya (repeated) Great Compassion (repeated) Intoxicating Red Father-Mother, Body Speech Mind (repeated) Kaya (repeated) Hum (repeated)! Dharmakaya (repeated) Great Compassion (repeated) Arya Meru Father-Mother, Body Speech Mind (repeated) Kaya (repeated) Hum (repeated)! Dharmakaya (repeated) Great Compassion (repeated) Nine-Tressed Hair Knot Father-Mother, Body Speech Mind (repeated) Kaya (repeated) Hum (repeated)! Dharmakaya (repeated) Great Compassion (repeated) Conch Shell Monpa Father-Mother, Body Speech Mind (repeated) Kaya (repeated) Hum (repeated)! Dharmakaya (repeated) Great Compassion (repeated) Iron Monpa Father-Mother, Body Speech Mind (repeated) Kaya (repeated) Hum (repeated)! Dharmakaya (repeated)