Chinese
坛城轮等以一化多的方式同时显现，如果觉得不舒服，就先明观自生，然后在念诵开始时，念诵“ཕཊ་ཛཿ (藏文)，फट् जः (梵文天城体)，phaṭ jaḥ (梵文罗马拟音)，遣除，生起”，观想如同一盏灯分出两盏灯一样，前面的坛城显现，如同靠近火山一样，这就是打开念诵房。自身和面前坛城显现的那些，显现而无自性，如同水月和彩虹一样，不混杂，是完整的明相，并且那些也是自证普贤文殊自身化现为忿怒尊，认为是真正的大力手印镇伏，这样的傲慢，并且那些不是由分别念造作的遍计所执，而是基果无别自生的广大智慧的自力。安住于以显现为表征手印的清净的禅定河流之流的瑜伽，这在初中后三者中都非常重要。其中，修持时的对境是：自身和面前大力手印的内心，观想在如同珍宝帐篷的覆盖中，日垫上智慧勇识阎摩罗阇，身色蓝黑色，一面二手，没有装饰和法器，结跏趺坐于等持中，或者右手期克印指向心间，左手放在腿上期克印向上指，观想双足半跏趺坐。根本本尊中的阎摩罗阇和金刚手降阎魔尊三者，观想在一个的内心间观想一个，也就是观想在镇伏的内心珍宝帐篷中，阎摩罗阇以背靠的姿势，在他的内心以背靠的姿势观想金刚手，在他的内心以臀部或背部依靠的姿势观想乌龟面朝下。并且，此时主要将专注放在智慧勇识上，也就是观想在智慧勇识的心间，日轮之上，心咒字吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 蓝色，放射五色光芒。其周围是阿卓十七字，颜色蓝色，以可读的方式顺时针旋转。从中发出蓝色和白色混合的光芒，如同阳光的线条交织，无与伦比的光辉瞬间放射，身体内部如同在黑暗的房间里点燃灯一样清晰。
English
The mandalas appear simultaneously in the manner of one becoming many. If it is uncomfortable, first clarify the self-generation, and at the beginning of the recitation, say "PHAṬ JAḤ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning)", visualize the mandala in front appearing like one lamp branching into two, like approaching the foot of a volcano. This is opening the recitation chamber. Those appearances of oneself and the mandala in front are appearances without inherent existence, like the moon in water and a rainbow, unmixed, a complete clear appearance. And those are also the self-cognizant Samantabhadra and Manjushri themselves appearing as wrathful deities, with the pride of thinking they are the actual Great Powerful Hand Seal Subduer. And those are not merely conceptual constructs fabricated by the mind, but the self-arisen power of the great wisdom of the ground and result being inseparable. Remaining in the yoga of the stream of samadhi, complete with the purity of appearing as the symbolic hand seal, is important in all three: beginning, middle, and end. Among these, the object of focus during the approach is: within the heart of oneself and the Powerful Hand Seal Subduer, visualize Wisdom Being Yamaraja on a sun seat inside what is like a precious tent of citta, with a dark bluish-black body, one face, two arms, without ornaments or emblems, sitting in vajra posture in meditative equipoise. Or, the right hand in threatening mudra pointing to the heart, the left hand on the thigh with the threatening mudra pointing upwards, visualize the feet in half vajra posture. Among the root deities, Yamaraja, Vajrapani, and Great Terrifier, visualize one in the heart of one. That is, in the precious tent of citta of the Subduer, Yamaraja in a back-leaning posture, Vajrapani in a back-leaning posture on his citta, and a turtle facing downwards in a hip- or back-leaning posture on his citta. And, at this time, mainly focus on the Wisdom Being. That is, in the heart of the Wisdom Being, on top of a sun mandala, visualize the heart essence syllable HŪṂ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) dark blue, radiating five-colored light. Around it are the seventeen syllables of Ā KRO, blue in color, rotating clockwise in a readable manner. From that, a mixture of blue and white light radiates, like intertwined lines of sunlight, with incomparable splendor instantly radiating. The entire inside of the body becomes clear like lighting a lamp in a dark room.