English
YA Adorned with various ornaments, manifesting various body colors, the red iron hook in the right hand is used to summon life, summoning all the life essence of gods, demons, and humans, the left hand places the vase of life within, the vases are also filled with the nectar of life, and it is visualized that a goose's cry emanates from the mouth of the vase. On its outer layer: In the east is the blue Vajra Wrathful One, holding a crossed vajra in the right hand and an iron hook in the left; in the south is Yama, the Lord of Death, yellowish-black, holding a skull staff in the right hand and a lasso in the left; in the west is Padma Terminator, bright red, holding a sword in the right hand and an iron chain in the left; from the hair on the crown of the head emanates the green neighing sound of a horse's head; in the north is a stacked black-green mole, holding a crossed vajra in the right hand and a vase in the left; all of these are fully endowed with the majestic attire of wrathful deities, with their feet stretched out in a throwing posture, suppressing all enemies, demons, obstacles, minor ghosts, male and female spirits that interrupt life; they are majestic in the realm of blazing wisdom fire. The vajra, the support of life in the east, is as hard and stable as a golden vajra rock mountain; the arrow-life in the south support, the wish-fulfilling tree, with branches and leaves flourishing, adorned with flowers and fruits; the vase in the west, which fulfills all desires, is the support of immortal life, the vase of the treasure of life essence; the golden swastika swirling with joy, is unchanging life, the support of the life force, which will never be cut off, never be broken, stable; becoming extremely hard, like a diamond; the northern Bhanda, filled with wine, is fearless of life, free from decrease and increase; it is the supreme essence of immortality; it is the sacred Pancha Yana Guhya that destroys all diseases, demons, and obstacles. In the sky above these, vidyadharas such as Padmasambhava, vidyadharas, sages, victorious ones like the ocean, gather like a cloud, bestowing the supreme empowerment of immortal life, and it is visualized that the support of life is blessed as a vajra body. On its outer layer, countless wrathful deities and wrathful mothers, with their faces turned outwards, are engaged in the work of separating the forms of ghosts, evil spirits, flesh-eating demons, male and female thieves, who interrupt life, and are devoted to the work of killing and cutting. On its outer periphery is the vajra
English
e Brakri Rawa, solid and stable, Becoming complete, unchanging, like a vajra diamond. On its outer layer, it becomes a great tent of five-colored wisdom fire blazing intensely. On the crown of all the deities visualized in this way, a white wheel arises from Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), marked with Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ); at the throat, a red lotus arises from Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), marked with Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ); at the heart, a blue vajra arises from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), marked with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ); at the heart of the main deity, a red club arises from Ya (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：Ya), marked with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Rays of light emanate, inviting countless hosts of wisdom beings from their natural abode. Offerings are made outwardly, inwardly, and secretly. Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུྃ་བཾ་ཧོ，梵文天城体：जः हुं वं हो，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Vaṃ Hoḥ). They become inseparable. Padma Kamalāya Sattvaṃ (藏文：པདྨ་ཀ་མ་ལཱ་ཡ་སཏྭཾ，梵文天城体：पद्मकमलाय सत्त्वं，梵文罗马拟音：padma kamalāya sattvaṃ，汉语字面意思：Lotus Kamalāya Sattvaṃ). Namo Puruṣāya Ho (藏文：ན་མོ་པུ་རུ་ཤ་ཡ་ཧོ，梵文天城体：नमो पुरुषाय हो，梵文罗马拟音：namo puruṣāya ho，汉语字面意思：Homage to the Puruṣāya Ho). At the heart of the self-generation, in the center of the union of the sun and moon at the center of a five-pronged vajra, visualize a red Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) surrounded by a garland of mantras. Oṃ Āḥ Hūṃ Hrīḥ Mahāguru Āryamañjuśrī Yamāntaka (藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿམ་ཧཱ་གུ་རུ་ཨཱརྻ་མཉྫུ་ཤྲཱི་ཡ་མཱནྟ་ཀ，梵文天城体：ओम् आः हुं ह्रीः महागुरु आर्यमञ्जुश्री यमान्तक，梵文罗马拟音：oṃ āḥ hūṃ hrīḥ mahāguru āryamañjuśrī yamāntaka，汉语字面意思：Oṃ Āḥ Hūṃ Hrīḥ Great Guru Āryamañjuśrī Yamāntaka). Mama Aṃ (藏文：མ་མྨ་ཨཾ，梵文天城体：मम अ，梵文罗马拟音：mama aṃ，汉语字面意思：Mine Aṃ). Aparimita Āyurjñānapuṇye Svāhā (藏文：ཨ་པ་རི་མི་ཏ་ཨཱ་ཡུརྫྙཱ་ན་པུཎྱེ་སྭཱ་ཧཱ，梵文天城体：अपरिमित आयुर्ज्ञानपुण्ये स्वाहा，梵文罗马拟音：aparimita āyurjñānapuṇye svāhā，汉语字面意思：Immeasurable Life Wisdom Merit Svāhā). Meditate that within the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) at your heart, the life force of yourself and the object of accomplishment is a red Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ), clear, radiant, and endowed with a mass of light. Direct your awareness clockwise, recite the words purely, and visualize the light rays of the mantra swirling like ripples. This is the first session of the morning. At the time of the midday session, at the time of the evening session, in the crystal offering vessel within the torma, From the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable of the self-generated deity, five-colored rays of light emanate, striking the hearts of the main deity and retinue of Mañjuśrī Amitāyus in the front visualization, thereby stimulating the commitment of the Buddhas and Bodhisattvas of the ten directions, the Three Roots, the Vidyādharas, and the hosts of accomplished ones. Think that the splendor of their compassion and wisdom dissolves into yourself and the object of accomplishment. At the end of the root mantra, recite: Rūpa Citta Devī Mama Aparimita Āyurjñānapuṇye Siddhi Phala Puṣṭiṃ Kuru Ā (藏文：རཱུ་པ་ཙིཏྟ་དྷེ་ཝཱི་མ་མ་ཨ་པ་རི་མི་ཏ་ཨཱ་ཡུརྫྙཱ་ན་པུཎྱེ་སིདྡྷི་ཕ་ལ་པུཥྚིཾ་ཀུ་རུ་ཨཱ，梵文天城体：रूप चित्त देवी मम अपरिमित आयुर्ज्ञानपुण्ये सिद्धि फल पुष्टिं कुरु आ，梵文罗马拟音：rūpa citta devī mama aparimita āyurjñānapuṇye siddhi phala puṣṭiṃ kuru ā，汉语字面意思：Form Mind Goddess Mine Immeasurable Life Wisdom Merit Accomplishment Fruit Increase Do Ā). Just by reciting this, the light rays of the mantra pass through your three places, and as the light expands and contracts, the light rays radiate in all directions. The Three Jewels, the Three Roots, gods and humans of the mundane and supramundane realms, and even the goddesses of life such as the Asuras, should think that they are reciting for the sake of aiding in the accomplishment and increase of the lifespan of oneself or others, and strive to recite. Life.
Tibetan
ད་ནས་བཟུང་སྟེ་ཕྱི་ཐུན་གྱི་ཆ་ལ་བབ་པའི་ཚེ༔ བདག་བསྐྱེད་ལྷ་ཡི་ཐུགས་ཀར་དམིགས་བྱའི་རྣམ་པར་ཤེས་པ་ནྲྀ་དམར་ལ་འཚེར་བ་གསལ་བར་བསྐྱེད་པ་དེ་ཉིད་ཀྱང་གཟི་མདངས་དང་བཀྲག་མདངས་ཕུན་སུམ་ཚོགས་པར་གྱུར༔ སྔགས་ཡིག་འབྲུ་རྣམས་ལས་ཀྱང་འོད་ཟེར་གྱི་ཚོགས་བསམ་གྱིས་མི་ཁྱབ་པ་འཕྲོས་ཤིང༔ ནྲྀ་ལ་ཐིམ་པས་བསྒྲུབ་བྱ་གང་ཡིན་པའི་ཚེ་དང་ བསོད་ནམས་འཕེལ་བར་བསམ༔ ཚེ་ཡི་ལྷ་མོ་རྣམས་ཀྱི་ཐུགས་ཀ་ནས་རང་འདྲ་བའི་ལྷ་མོ་མང་པོ་འཕྲོས་པས༔ འཇིག་རྟེན་འདས་པ་དང་མ་འདས་པའི་ཚེ་བསོད་དཔལ་འབྱོར་གཟི་བརྗིད་ཐམས་ཅད་བཀུག་ནས༔ བྱིན་རླབས་ནུས་མཐུ་དངོས་གྲུབ་རྣམ་གཉིས་ལ་སོགས་པ་ཐམས་ཅད་བསྡུས་ནས་ནྲྀ་ལ་ཐིམ་པས་གཟི་བརྗིད་དང་ལྡན་པར་གྱུར༔ ཚེ་རྫས་རྣམས་ལ་ཐིམ་པས༔ དེ་དག་ཐམས་ཅད་བྱིན་རླབས་དང་ལྡན་པར་བསམ་ཞིང་ཚེ་འཛབ་ལ་འབད༔ ཚེ་འགུགས་པའི་ཆོ་ག་འདི་ཉིད་ནན་ཏན་གཅེས༔ ཧཱུྃ་ཧྲཱི༔ བཅོམ་ལྡན་མགོན་པོ་ཡེ་ཤེས་ཚེ་དཔག་མེད༔ དུས་གསུམ་རྒྱལ་བ་རྒྱ་མཚོ་ཚེ་ཡི་ལྷ༔ མཚོ་སྐྱེས་རྡོ་རྗེ་རིག་འཛིན་ཚེ་དཔག་མེད༔ བདག་ཅག་དབང་སྐུར་བྱིན་གྱིས་བརླབ་ཏུ་གསོལ༔ འཆི་མེད་ཚེ་ཡི་དངོས་གྲུབ་བསྩལ་དུ་གསོལ༔ སྐུ་ཡི་རྡོ་རྗེ་འཇམ་མགོན་ཚེ་དཔག་མེད༔ རང་བཞིན་དབྱིངས་ན་བཞུགས་པའི་ཚེ་བདག་ཚོགས༔ རིག་འཛིན་ཚེ་ཡི་ལྷ་དང་མཁའ་འགྲོ་རྣམས༔ འཆི་མེད་ཚེ་ཡི་བཅུད་ཀྱིས་རབ་བཀང་ནས༔ ཕྱག་ན་ལྕགས་ཀྱུ་ཚེ་དར་བུམ་པ་བསྣམས༔ ཚེ་དང་ཡེ་ཤེས་སྒྲུབ་པའི་ལས་མཛད་རྣམས༔ བདག་ཅག་ཚེ་བསོད་དཔལ་འབྱོར་རྒྱས་པར་མཛོད༔ ཧཱུྃ་ཧྲཱི༔ བཅོམ་ལྡན་ཚེ་བདག་འཕགས་པ་འཇམ་པའི་དབྱངས༔ དཔལ་དང་གཟི་བྱིན་འོད་ཕུང་ཏ་ལ་ལ༔ དམར་གསལ་ཁྲོ་འཛུམ་ཞལ་གཅིག་ཕྱག་གཉིས་པ༔ ལོངས་ སྤྱོད་རྒྱན་རྫོགས་ལྕགས་ཀྱུ་ཚེ་བུམ་བསྣམས༔ རལ་པ་ཟུར་ཕུད་འོད་དཔག་མེད་པས་བརྒྱན༔ འཇིགས་བྲལ་ཁྲི་ལ་རྡོ་རྗེའི་སྐྱིལ་ཀྲུང་བཞུགས༔ ཁྱོད་ནི་རྒྱལ་བ་རིག་འཛིན་ཚེ་ཡི་ལྷ༔ འཇིགས་བྲལ་ཚེ་དབང་གཟི་བྱིན་དངོས་གྲུབ་ཞུ༔ ཧཱུྃ་ཧྲཱི༔ སྟེང་འོག་ཕྱོགས་མཚམས་མ་ལུས་ཐམས་ཅད་ནས༔ ཚེ་སྲིད་ཕྱྭ་གཡང་དཔལ་འབྱོར་དབང་སྡུས་ལ༔ འགྱུར་མེད་ཚེ་ཡི་གཡུང་དྲུང་རབ་རྒྱས་ནས༔ ཚེ་བསོད་རྟག་བརྟན་རྒྱས་པའི་དངོས་གྲུབ་སྩོལ༔ ཧཱུྃ་ཧྲཱི༔ ཁྱོད་ཀྱི་སྤྲུལ་པ་ཚེ་སྲོག་འགུགས་མཛད་མ༔ སྤྱན་མ་མཱ་ཀི་གོས་དཀར་དམ་ཚིག་སྒྲོལ༔ རྒྱས་བྱེད་མ་དང་བརྟན་བྱེད་འཕེལ་བྱེད་མ༔ བདུད་རྩི་ལོ་འདབ་མ་སོགས་ཚེ་འགུགས་མ༔ གར་སྟབས་རྣམ་འགྱུར་ལོངས་སྤྱོད་རྒྱན་རྫོགས་མ
Chinese
从现在开始，当进入后半夜时，在自身所生本尊的心间，观想所缘的明点（藏文：ནྲྀ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥）红色而闪耀，清晰地生起，那明点也变得光彩夺目，光芒四射，极其圆满。从咒语的字句中，也发出不可思议的光芒，融入（藏文：ནྲྀ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥）中，观想所要成就的寿命和福德增长。从长寿天女们的心间，发出许多与自己相同的天女，勾召轮回和非轮回的寿命、福德、财富、光辉，汇集加持、能力、两种成就等等一切，融入（藏文：ནྲྀ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥）中，变得光辉灿烂。融入长寿物中，观想它们都充满加持，努力念诵长寿咒。这个勾召长寿的仪轨要认真珍视。 嗡 啥！（藏文：ཧཱུྃ་ཧྲཱིཿ，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉字字面意思：吽 啥！） 顶礼薄伽梵，世尊无量寿智如来！ 三世诸佛海会长寿天尊！ 莲花生金刚持明无量寿！ 祈请赐予我等灌顶加持！ 祈请赐予不死寿命之成就！ 身之金刚，文殊怙主无量寿！ 安住自性法界的寿命之主们！ 持明长寿天众和空行母们！ 以不死寿命之精华充满！ 手持铁钩、长寿幡和宝瓶！ 成就寿命和智慧之事业者们！ 祈请增盛我等寿命、福德和财富！ 嗡 啥！（藏文：ཧཱུྃ་ཧྲཱིཿ，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉字字面意思：吽 啥！） 顶礼薄伽梵，寿命之主圣妙音！ 荣耀和光辉，如光聚塔拉拉！ 红色明亮，忿怒微笑，一面二臂！ 圆满受用，手持铁钩和长寿宝瓶！ 顶髻发辫，以无量光佛严饰！ 安住于无畏之座，金刚跏趺坐！ 您是诸佛持明长寿之天尊！ 祈请赐予无畏寿命之自在、光辉和成就！ 嗡 啥！（藏文：ཧཱུྃ་ཧྲཱིཿ，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉字字面意思：吽 啥！） 从上下四面八方一切处！ 勾召寿命、权势、福运、财富和威德！ 无变寿命之雍仲（藏文：གཡུང་དྲུང་，汉字字面意思：卍）极其增盛！ 祈请赐予寿命、福德恒常稳固增长之成就！ 嗡 啥！（藏文：ཧཱུྃ་ཧྲཱིཿ，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉字字面意思：吽 啥！） 您的化身，勾召寿命之母们！ 观音玛玛格，白衣誓言度母！ 增盛母和稳固母、增长母！ 甘露莲叶母等勾召寿命母！ 舞姿变化，圆满受用之饰物母！
English
From now on, when it comes to the later part of the night, in the heart of the deity generated as oneself, visualize the object of focus, the red and shimmering seed syllable Hrih, clearly arising, and that itself becomes resplendent, radiant, and exceedingly perfect. From the mantra syllables, countless rays of light emanate, dissolving into Hrih, and contemplate the increase of life and merit for whatever is to be accomplished. From the hearts of the goddesses of longevity, many goddesses identical to themselves emanate, summoning all the life, merit, wealth, and glory of both samsaric and non-samsaric realms, gathering all blessings, powers, the two siddhis, and so forth, dissolving into Hrih, becoming glorious. Dissolving into the substances of longevity, contemplate that all of them are filled with blessings, and strive in the longevity recitation. This ritual of summoning longevity should be carefully cherished. Om Hrih! Homage to the Bhagavan, the Lord, Amitayus Jnana! Buddhas of the three times, ocean of longevity deities! Lotus-born Vajradhara Vidyadhara Amitayus! Please grant us empowerment and blessings! Please bestow the siddhi of immortal life! Body Vajra, Gentle Protector Amitayus! Assembly of life lords residing in the sphere of self-nature! Vidyadhara longevity deities and dakinis! Completely filling with the essence of immortal life! Holding iron hooks, longevity banners, and vases in your hands! Those who perform the work of accomplishing life and wisdom! Please increase our life, merit, and wealth! Om Hrih! Homage to the Bhagavan, the Lord of Life, Noble Manjushri! Glory and splendor, a mass of light, talala! Red and clear, wrathful and smiling, one face, two arms! Complete with enjoyment ornaments, holding an iron hook and a longevity vase! Hair piled up, adorned with Amitabha! Seated in vajra posture on a fearless throne! You are the Buddhas, Vidyadharas, deities of longevity! Grant the power, glory, and siddhis of fearless life! Om Hrih! From above, below, and all directions without exception! Gather life, power, fortune, wealth, and dominion! May the immutable Yungdrung of life greatly increase! Grant the siddhi of constant and stable increase of life and merit! Om Hrih! Your emanations, the mothers who summon life! Chenma Maki, white-clad Samaya Tara! Increasing Mother, Stable Mother, Growing Mother! Nectar Lotus Petal Mother and others who summon life! Mothers of dancing postures, complete with enjoyment ornaments!