English
If the ritual is completed in detail as stated, then merge with the Wisdom Body. After doing the Three Times Gone-to-Bliss and so on, perform the medicine offering, protector invocation, and dispelling of conceptual thoughts as in the previous exorcism ritual. Take the protection cord and recite: Hūṃ! Supreme Chief, Great Glorious Heruka! On the lotus sun disc in your heart, Hūṃ! On the sun disc in my own heart, In the center of the five-pronged vajra, Hūṃ! From the mantra circling, the second arises, Great Bliss Vajra continuous lineage. From the union of thumb and forefinger, method and wisdom, Through the protection cord, In the maṇḍala of nectar substances, Touching it, the melting, boiling steam, Awakens the minds of all in the maṇḍala. Afterwards, the play of bliss and emptiness arises, From all the points of union, a stream of nectar, Falls like rain, dissolving into the essence. Blessings, power, and strength blaze supremely. Again, from the heart-essence Hūṃ of the main maṇḍala, rays of light emanate, On the tongue of Sanu Heruka, Touching the garland of mantras in the heart. From that, clouds of light arise, Pervading all of saṃsāra and nirvāṇa, the stable and the moving. The Three Roots and victorious ones are pleased by the offering, Purifying the great poison of the three realms' afflictions, Completing phenomenal existence as the seal of nectar. Gathering back the wisdom of saṃsāra and nirvāṇa, And all the essence, power, and strength, Involuntarily gathering and summoning, Dissolving into the garland of mantras in the heart. From that, a stream of nectar rain flows, Entering the points of union of the six maṇḍalas, Great Bliss Wisdom blazes even more, Clouds of bodhicitta descend fiercely, With the naturally occurring nectar maṇḍala, Indivisibly swirling into one bindu. The hosts of medicine protectors and guardians, Also, being greatly urged by the great oath, Messenger rays of light flash like lightning, All the essence and pure essence of the stable and moving, Having invoked them in the form of nectar, Dissolving into the substances of practice, Think of it as the essence of all accomplishments. The recitation for summoning with this one-pointed samādhi: Oṃ Vajra Amrita Hūṃ Hrīḥ Ṭhāḥ! Recite. As it is said that offerings should be made every thousand recitations, make only the mantra offering. At the end of the session, recite a condensed offering and praise, and recite the Hundred Syllable Mantra to confess faults. The deity assembly dissolves into light, merging into the essence, Transforming into immortal nectar. Visualize this. Perform the expulsion and the blessing-bestowing recitation, and complete the exorcism ritual with melodies. This is the first session.
Chinese
哦，就这样。在接下来的两次法会中供养。按照仪轨供养加持。从清晰观想誓言尊的坛城开始，念诵、供养、赞颂、光供等都如前。在法会间隙，用忿怒咒语驱逐游魂，并降下加持。在完成最后的光供后，进行护法的朵玛仪轨。忏悔补阙。盛大地进行会供，并结束事业，驱逐游魂，降下加持，伴随着念诵和歌声，如前所述。据说念诵的数量是一百万，这才是正行，因此在七日修法期间是三天。 第二，要点在于施加压力：如前如法修持，如果没有看到验相，或者即使看到了也催促誓言。念诵完成后，伴随着香、音乐和歌声：吽 吽！我乃遍主黑汝嘎！自性圆满于大坛城中！请您高度重视誓言的庄严！从智慧坛城的虚空中升起！在甘露化身的坛城中！显示加持的验相和征兆！如果您的意念可能动摇！先前立下的誓言在哪里庄严？因此，请您以慈悲和善巧方便！不要轻视或减少！现在是发挥力量和能力的时候了！今天赐予神通的成就！嗡 阿 吽 玛哈苏卡班杂 阿弥利达 吽 舍 塔！诶 阿 惹利 舍 舍 啪 啪！念诵一千遍。第三，甘露汇聚：据说在清楚地看到验相和征兆后进行。在完成经文的念诵和要点施加后，如前所述，进行药物和护法的催请。化身坛城从心间！光芒四射，汇集轮涅的精华！结合处颤抖并带有斑点！像清澈的水银一样旋转！诸佛和药神护法们！事业的使者们召来甘露！无二融入，给予滋养！观想光芒万丈！嗡 阿 吽 玛哈苏卡班杂 阿弥利达 昆扎利 吽 舍 塔！据说念诵十万遍。第四，在降下甘露的开始，开启秘密之门：焚烧混合有大量脂肪的香。伴随着音乐和歌声。吽 吽！伟大誓言的时刻到来了！化身坛城从虚空中升起！在无上大乐的喜悦中！智慧甘露汇聚！誓言之物
English
Oh, that's it. Offerings are made in the next two sessions. Offerings are blessed according to the ritual manual. Starting from the clear visualization of the mandala of the commitment deity, the recitation, offering, praise, and light offering are all as before. In between sessions, dispel the wandering spirits with fierce mantras and bestow blessings. After the final light offering is completed, perform the protector's torma ritual. Confession and fulfillment. The tsok offering should be performed extensively, and the activities should be concluded by dispelling wandering spirits and bestowing blessings, along with recitation and songs, as mentioned before. It is said that the number of recitations is one hundred thousand, and this is the main practice, so it is three days during the seven-day practice. Second, the point is to apply pressure: If no signs are seen after practicing properly as before, or even if they are seen, the commitment is urged. After the recitation is completed, accompanied by incense, music, and songs: Hum Hum! I am the all-pervading Heruka! The nature is complete in the great mandala! Please pay great attention to the solemnity of the commitment! Arise from the space of the wisdom mandala! In the mandala of the emanation of nectar! Show the signs and omens of blessing! If your mind may waver! Where is the solemnity of the previous vows? Therefore, please, with compassion and skillful means! Do not despise or diminish! Now is the time to unleash power and ability! Grant the magical accomplishments today! Om Ah Hum Maha Sukha Vajra Amrita Hum Hrih Thah! E Ah Ralli Hrim Hrim Phem Phem! Recite a thousand times. Third, the nectar gathers: It is said to be performed after clearly seeing the signs and omens. After completing the recitation of the text and the application of the key points, as mentioned above, the summoning of medicine and protectors is performed. The emanation mandala from the heart! Rays of light radiate, gathering the essence of samsara and nirvana! The junction trembles and is speckled! Revolving like clear mercury! The Buddhas and medicine gods and protectors! Messengers of activity summon the nectar! Inseparably merging, giving nourishment! Visualize the light blazing brilliantly! Om Ah Hum Maha Sukha Vajra Amrita Kundali Hum Hrih Thah! It is said to recite ten thousand times. Fourth, at the beginning of descending the nectar, open the secret door: Burn incense mixed with a lot of fat. Accompanied by music and songs. Hum Hum! The time for the great commitment has come! The emanation mandala arises from space! In the joy of supreme bliss! Wisdom nectar gathers! The substance of the commitment
Tibetan
་ལ་དབབ་པའི་ཕྱིར༔ སྦྱོར་ཐབས་རྣམ་པ་ཐམས་ཅད་པའི༔ གསང་བ་མཆོག་གི་སྒོ་དབྱེ་འཚལ༔ བྱིན་རླབས་དངོས་གྲུབ་བསྩལ་དུ་གསོལ༔ ཨོཾ་ཨཱཿཧཱུྃ་མ་ཧཱ་སུ་ཁ་བཛྲ་ཨ་མྲྀཏ་པྲ་བེ་ཤ་ཡ་པྲ་བེ་ཤ་ཡ་ཕཊ་ཕཊ༔ ཅེས་བཟླས་གྲངས་ཁྲི་ཕྲག་ཏུ་ གསུངས་པ་གང་འགྲུབ་ཀྱིས་མཚམས་སྦྱར་ནས་བཅུད་ལ་དབབ་པ་ནི། ཞིང་ཆེན་གྱིས་གཡབ། ཚིལ་སྤོས་བསྲེག །རྐང་གླིང་བཤུགས་པ་རོལ་མོའི་སྒྲ་དྲག་ཏུ་བྱས་ལ། ཧཱུྃ་ཧཱུྃ༔ སྔོན་ཚེ་དཔལ་ཆེན་ཧེ་རུ་ཀས༔ དྲེགས་པའི་སྡེ་དཔོན་བཏུལ་པའི་ཚེ༔ སྦྱོར་བའི་ཐབས་ལ་མཁས་པ་ཡིས༔ མ་མོ་བརྒྱད་པོ་དབང་དུ་མཛད༔ བཀའ་བཞིན་འཚལ་བར་དམ་བཅས་ལྟར༔ བདག་ནི་དཔལ་གྱི་གདུང་འཛིན་ཕྱིར༔ ཐུགས་དམ་ཞལ་བཞེས་རྗེས་དགོངས་ལ༔ གདོད་ནས་གྲུབ་པའི་དུར་ཁྲོད་ནས༔ འབར་དང་ཆགས་པའི་བརྟུལ་ཞུགས་ཀྱིས༔ རྣམ་འགྱུར་མི་བཟད་བྱིན་གཡོ་བས༔ གནས་འདིར་མྱུར་དུ་གཤེགས་ནས་ཀྱང༔ བདུད་རྩི་གསང་བའི་ཐུགས་དམ་བསྐུལ༔ བདེ་ཆེན་དགྱེས་པར་ཕེབས་པ་དང༔ བྱིན་རླབས་གཟི་བརྗིད་ནུས་སྟོབས་སྐྱེད༔ དངོས་གྲུབ་མྱུར་དུ་འགྲུབ་པར་མཛོད༔ མ་མ་དྷཱ་ཀི་ནཱི་ཨེ་ཨཱ་རལླི་ཧྲཱིཾ་ཧྲཱིཾ་ཕེཾ་ཕེཾ༔ ཞེས་བསྐུལ་ལ་དམིགས་བཟླས་ནི། དུར་ཁྲོད་གནས་ཀྱི་མ་མོའི་སྤྲིན༔ འབར་དང་ཆགས་པས་དཀྱིལ་འཁོར་པ༔ དགྱེས་པ་སྐྱེད་པའི་དམ་ཚིག་གིས༔ འཆི་མེད་བདུད་རྩིའི་མཎྜལ་ནས༔ བཟུང་སྟེ་དཀྱིལ་ འཁོར་ཐམས་ཅད་ཀྱི༔ སྦྱོར་མཚམས་ཡེ་ཤེས་བདུད་རྩིའི་བཅུད༔ ཆར་སྤྲིན་འཁྲུགས་བཞིན་དྲག་ཏུ་བབས༔ དམ་ཚིག་སྤྲུལ་པའི་རྫས་ལ་ཐིམ༔ བྱིན་རླབས་གཟི་བརྗིད་འབར་བར་བསམ༔ ཨོཾ་ཨཱ་ཧཱུྃ་མ་ཧཱ་སུ་ཁ་བཛྲ་ཨ་མྲྀཏ་ཨཱ་བེ་ཤ་ཡ་ཨཱ་བེ་ཤ་ཡ་ཨ་ཨཱ༔ ཞེས་ཁྲི་ཕྲག་བཟླ། ལྔ་པ་བདུད་རྩིའི་དངོས་གྲུབ་དབང་དུ་བྱ་བ་ནི། ཧཱུྃ་ཧཱུྃ༔ ང་ནི་དཔལ་ཆེན་ཧེ་རུ་ཀ༔ སྐུ་གསུང་ཐུགས་ཡོན་ཕྲིན་ལས་ལ༔ བདུད་རྩི་རང་བཞིན་དཀྱིལ་འཁོར་རྫོགས༔ རིགས་ཀྱི་འཁོར་ལོ་རབ་བསྒྱུར་བས༔ བདེ་གཤེགས་རྡོ་རྗེ་རིན་པོ་ཆེ༔ པདྨ་ལས་ཀྱི་ཁྲག་འཐུང་ཚོགས༔ སྔོན་ཚེ་ཞལ་བཞེས་དམ་བཅས་ལྟར༔ དབང་དང་དངོས་གྲུབ་སྩོལ་བའི་ཕྱིར༔ ལས་ལ་མ་གཡེལ་ད་ཚུར་བྱོན༔ དམ་ཚིག་ཚུལ་བཞིན་མ་གཤེགས་ཤིང༔ དངོས་གྲུབ་དབང་དུ་བསྡུ་བ་དང༔ སྐལ་པ་བཞིན་དུ་མ་བསྩལ་ན༔ རྡོ་རྗེའི་ཚིག་དང་འགལ་ཏ་རེ༔ དེ་བས་དམ་ཚིག་རྗེས་དགོངས་ལ༔ ལས་ཀྱི་འབྲས་བུ་མཆིས་པར་མཛོད༔ པཉྩ་ཛྙཱ་ན་ཤྲཱི་ཧེ་རུ་ཀ་སརྦ་ས་མ་ཡ་ཧཱུྃ་ཧཱུྃ༔ སླར་གཟུངས་ཐག་བླངས་ལ། ཁྲག་འཐུང་རིགས་ལྔའི་སྤྲིན་གཏིབས་པས༔ ཐུགས་ཀའི་འོད
Chinese
为了降伏，所有结合的方法，开启殊胜秘密之门，祈请赐予加持与成就。嗡啊吽 玛哈苏卡班杂阿弥利达 扎贝夏雅 扎贝夏雅 啪的啪的。（藏文：ཨོཾ་ཨཱཿཧཱུྃ་མ་ཧཱ་སུ་ཁ་བཛྲ་ཨ་མྲྀཏ་པྲ་བེ་ཤ་ཡ་པྲ་བེ་ཤ་ཡ་ཕཊ་ཕཊ，梵文天城体：ओम् आः हूँ महासुख वज्र अमृत प्रवेशय प्रवेशय फट् फट्，梵文罗马拟音：oṃ āḥ hūṃ mahāsukha vajra amṛta praveśaya praveśaya phaṭ phaṭ，汉语字面意思：嗡啊吽 大乐 金刚 甘露 进入 进入 啪 啪）如是念诵，以成就之数量为界限，而降伏精髓之方法是：用帐篷遮蔽，焚烧油脂香，吹奏人腿骨号，发出强烈的音乐声。吽吽，往昔大吉祥黑汝嘎，降伏傲慢的军队首领之时，以精通结合之方法，自在地役使八部母神，如所承诺般地遵照，我乃吉祥之血脉继承者，故请忆念誓言与承诺，从最初成就之尸陀林中，以燃烧与贪欲之苦行，以令人无法忍受的姿态与加持，迅速降临于此地，恳请您履行甘露秘密之誓言，欢喜地降临大乐之中，增长加持、光辉、力量与能力，迅速成就一切成就。玛玛 达吉尼 诶阿Ra利 吽吽 呸呸。（藏文：མ་མ་དྷཱ་ཀི་ནཱི་ཨེ་ཨཱ་རལླི་ཧྲཱིཾ་ཧྲཱིཾ་ཕེཾ་ཕེཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）如是祈请并专注念诵：尸陀林之地的母神之云，以燃烧与贪欲遍布坛城，以生起欢喜之誓言，从不死的甘露坛城中，抓住一切坛城之，结合之处，智慧甘露之精华，如暴雨般猛烈降下，融入誓言幻化的物质中，观想加持与光辉燃烧。嗡啊吽 玛哈苏卡班杂阿弥利达 阿贝夏雅 阿贝夏雅 阿阿。（藏文：ཨོཾ་ཨཱ་ཧཱུྃ་མ་ཧཱ་སུ་ཁ་བཛྲ་ཨ་མྲྀཏ་ཨཱ་བེ་ཤ་ཡ་ཨཱ་བེ་ཤ་ཡ་ཨ་ཨཱ，梵文天城体：ओम् आः हूँ महासुख वज्र अमृत आवेशय आवेशय अ आ，梵文罗马拟音：oṃ āḥ hūṃ mahāsukha vajra amṛta āveśaya āveśaya a ā，汉语字面意思：嗡啊吽 大乐 金刚 甘露 降临 降临 阿 阿）如是念诵十万遍。第五，掌握甘露之成就之方法是：吽吽，我乃大吉祥黑汝嘎，身语意功德事业，甘露自性坛城圆满，以善妙转动种姓之轮，善逝金刚宝，莲花事业之饮血众，如往昔所承诺之誓言般，为了赐予灌顶与成就，不要懈怠于事业，现在就来吧，如法履行誓言，若不掌握成就，若不依照根器赐予，则违背金刚之语，因此，请忆念誓言，请赐予事业之果实。班杂嘉那西日黑汝嘎 萨瓦萨玛雅 吽吽。（藏文：པཉྩ་ཛྙཱ་ན་ཤྲཱི་ཧེ་རུ་ཀ་སརྦ་ས་མ་ཡ་ཧཱུྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）再次拿起持线，饮血五部之云聚集，心间的光明
English
For the purpose of subduing, all methods of union, open the door of supreme secret, I pray for blessings and accomplishments. Om Ah Hum Maha Sukha Vajra Amrita Prabeshaya Prabeshaya Phet Phet. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་མ་ཧཱ་སུ་ཁ་བཛྲ་ཨ་མྲྀཏ་པྲ་བེ་ཤ་ཡ་པྲ་བེ་ཤ་ཡ་ཕཊ་ཕཊ, Sanskrit Devanagari: ओम् आः हूँ महासुख वज्र अमृत प्रवेशय प्रवेशय फट् फट्, Sanskrit Romanization: oṃ āḥ hūṃ mahāsukha vajra amṛta praveśaya praveśaya phaṭ phaṭ, Literal Chinese Meaning: Om Ah Hum Great Bliss Vajra Amrita Enter Enter Phet Phet) Recite thus, using the accomplished number as a limit, and the method of subduing the essence is: cover with a tent, burn fat incense, blow the human thighbone trumpet, make a loud musical sound. Hum Hum, in the past, when the great glorious Heruka subdued the arrogant army leader, with skillful methods of union, he freely employed the eight classes of Matrikas, following the oath as promised, I am the heir of the glorious lineage, so please remember the vows and promises, from the charnel ground that was initially accomplished, with the asceticism of burning and desire, with unbearable gestures and blessings, quickly come to this place, I implore you to fulfill the secret vow of nectar, joyfully descend into great bliss, increase blessings, splendor, power, and ability, quickly accomplish all accomplishments. Mama Dakini E Ah Rali Hrim Hrim Phem Phem. (Tibetan: མ་མ་དྷཱ་ཀི་ནཱི་ཨེ་ཨཱ་རལླི་ཧྲཱིཾ་ཧྲཱིཾ་ཕེཾ་ཕེཾ, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese Meaning: ) Thus implore and focus on recitation: The cloud of Matrikas of the charnel ground, with burning and desire pervading the mandala, with the vow of generating joy, from the mandala of immortal nectar, grasp all the mandalas, the essence of wisdom nectar at the point of union, violently descends like a rainstorm, dissolving into the substance manifested by the vow, visualize blessings and splendor burning. Om Ah Hum Maha Sukha Vajra Amrita Abeshaya Abeshaya A A. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་མ་ཧཱ་སུ་ཁ་བཛྲ་ཨ་མྲྀཏ་ཨཱ་བེ་ཤ་ཡ་ཨཱ་བེ་ཤ་ཡ་ཨ་ཨཱ, Sanskrit Devanagari: ओम् आः हूँ महासुख वज्र अमृत आवेशय आवेशय अ आ, Sanskrit Romanization: oṃ āḥ hūṃ mahāsukha vajra amṛta āveśaya āveśaya a ā, Literal Chinese Meaning: Om Ah Hum Great Bliss Vajra Amrita Descend Descend A A) Recite thus a hundred thousand times. Fifth, the method of mastering the accomplishment of nectar is: Hum Hum, I am the great glorious Heruka, body, speech, mind, qualities, and activities, the nectar self-nature mandala is complete, with the excellent turning of the lineage wheel, Sugata Vajra Jewel, the blood-drinking assembly of the Lotus Karma, as the oath promised in the past, in order to bestow empowerment and accomplishment, do not be lazy in the activity, come here now, fulfill the oath according to the Dharma, if you do not master the accomplishment, if you do not bestow according to the capacity, then you violate the Vajra word, therefore, please remember the oath, please bestow the fruit of the activity. Pancha Jnana Shri Heruka Sarva Samaya Hum Hum. (Tibetan: པཉྩ་ཛྙཱ་ན་ཤྲཱི་ཧེ་རུ་ཀ་སརྦ་ས་མ་ཡ་ཧཱུྃ་ཧཱུྃ, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese Meaning: ) Again, take the holding thread, the clouds of the five blood-drinking families gather, the light of the heart