Chinese
将（གྭའུར，嘎乌）传递，融入จิตตะ（藏文，梵文天城体，梵文罗马拟音，心）的心之坛城时，一切事物之自性，俱生大乐，自证之智慧，通达平等之义，当下证悟，即已安住于金刚秘密之列。如是之法，为将甘露之义理无杂而清晰剖析，故名无杂之甘露。第二，对于圆满之大甘露，则是无有分别，一切皆融入甘露大乐，唯一明点之中，此乃诸法圆满安住于五甘露之境。魔乃烦恼之分别念，甘露乃智慧之自性，实则一切皆本自安住于五智自性之大甘露中。若不证悟此理，于世间见苦乐、轮回涅槃、净垢二元对立，而生取舍之念，为分别念所缚。反之，若以证悟平等性，无取无舍之智慧，则知一切皆为甘露之自性。觉性于菩提心之界中流转，轮回之苦乐、净垢一切皆成平等一味，由此永无死亡，成就甘露之胜位。如是甘露之意涵，总摄为义与相二者。首先，所诠之义甘露，乃诸法本自清净之大甘露，安住于自生智慧之体性中。而修持此甘露之所有方法，可归纳为八种安住之法：于法性平等之境中，安住觉性平等；于显有世间之甘露坛城中，安住于通达；于普贤佛母广大之法界虚空中，如觉性菩提心如旭日东升般安住；将八识聚，无作意地安住于最胜秘密之大坛城中；于五蕴之尸陀林五颅器中，安住五智之明灯自明；安住自心本为自生智慧之念；安住自之五誓物，乃自生甘露大誓物之念；安住自之意与阿赖耶识，乃普贤与普贤母之念。总而言之，于如是本来之义，无作意地安住于本然之中。
English
When passing through the (གྭའུར, Gau), it is absorbed into the mandala of the citta (Tibetan, Devanagari, Romanized Sanskrit, mind). The inherent great bliss of the nature of all things, the self-aware wisdom, the meaning of equality dawns in the mind, and one is recognized as being seated in the ranks of the Vajra Secret from this very moment. Such a thing is called Unmixed Nectar because it clearly separates the meaning of nectar without mixing it. Secondly, for the great and complete nectar, there is no distinction, and everything is rounded into a single drop of great bliss of nectar, which means that all dharmas are completely present in the five nectars. Mara is the conceptualization of afflictions, and nectar is the nature of wisdom. In essence, everything is inherently present as the great nectar of the nature of the five wisdoms. Without realizing this, one sees suffering and happiness, samsara and nirvana, purity and impurity as dualities in the world, and is bound by the thoughts of accepting and rejecting. Conversely, if one realizes equality without acceptance or rejection through wisdom, one knows that everything is the nature of nectar. When awareness revolves in the realm of bodhicitta, all suffering and happiness, purity and impurity, become of equal taste, and from this, one attains the supreme state of nectar, which is eternally free from death. All the meanings of nectar are summarized into two aspects: meaning and sign. First, the nectar of meaning to be expressed is that all dharmas are the great nectar of primordial purity, residing in the nature of self-arisen wisdom. All the methods for practicing this are summarized into eight methods of abiding: Abide equally in awareness in the state of equality of dharmata. Abide in the understanding that appearances and existence are the mandala of nectar. In the vast space of the bhaga of Samantabhadri, the mother, abide with awareness, the mind of enlightenment, like the sun rising in the sky. Abide the eight aggregates of consciousness, uncorrected, in the great mandala of the supreme secret. Abide the five skandhas as five self-illuminating lamps of wisdom in the five skull cups of the charnel ground. Abide with the thought that one's own mind is inherently self-arisen wisdom. Abide with the thought that one's own five samaya substances are the great samaya substances of self-arisen nectar. Abide with the thought that one's own mind and alaya consciousness are Samantabhadra and Samantabhadri. In short, abide naturally and uncorrected in the meaning of what is.
Chinese
安住于此，便能体验意义之甘露。象征之甘露，乃是消除衰老疾病等，使人不死的甘露，即修持拉萨亚那。其修持包含于八合之坛城中：当俱生之阿赖耶识，于法性空性无我之坛城中朗然显现之时，犹如虚空本自清净明朗，旭日东升，此乃将觉性与智慧合于坛城，此即圆满于清净菩提心之坛城。依靠供品，圆满福德与智慧二资粮，此乃合于无量寿之坛城，即圆满于胜义金刚界之坛城。炽燃事业之行，乃是合于塔那嘎纳之坛城，即圆满于四事业之坛城。大悲方便之坛城，乃是合于修持之誓言，即圆满于马头明王威权之坛城。成就威权之坛城，乃是合于三重埃（ཨེ་，梵文天城体：ए，IAST：e，汉语字面意思：埃）之上，即是身自生之智慧，即合于身骨燃烧之坛城。一切皆为甘露自性，合于秘密殊胜之坛城，此乃为八。象征之甘露，为修持誓言物，以百种、五种、一种姓氏之药丸修持后， 加以碾磨、压榨、混合与测量。置于甘露之瓶中，以八坛城与八合，降下菩提心之云，此等修持之解脱拉萨亚那之仪轨，可于其他药物修持等处知晓。我之殊胜上师之口耳传承中：法之甘露，乃是见解自生智慧之介绍。象征之甘露，乃是黑汝嘎坛城生起次第，以命气收摄四钉之方式调伏自续。意义之甘露，乃是将五毒转为五智之道，于圆满次第中，五大、五蕴、五毒清净之五道：以自加持炽燃滴漏之门，依靠自他之身之方便道，乃是火与觉受贪欲清净之道。幻身乃是嗔恨与虚空识清净之道。光明乃是愚痴地界色蕴清
English
By abiding in this, one experiences the nectar of meaning. The nectar of symbols is the elixir that eliminates aging, disease, and so on, and makes one immortal, which is the practice of Rasayana. Its practice is included in the mandala of eight unions: When the co-emergent Alaya consciousness clearly appears in the mandala of emptiness and selflessness of Dharmata, it is like the sky being inherently clear and bright, and the sun rising in the east. This is the union of awareness and wisdom in the mandala, which is perfected in the mandala of pure Bodhicitta. Relying on offerings, one perfects the accumulation of merit and wisdom, which is the union with the mandala of Amitayus, which is perfected in the mandala of ultimate Vajradhatu. The blazing activity of karma is the union with the mandala of Tana Ghana, which is perfected in the mandala of the four activities. The mandala of great compassion and skillful means is the union with the samaya of practice, which is perfected in the mandala of Hayagriva's power. The mandala of accomplishment and power is the union with the triple E (ཨེ་，Devanagari: ए，IAST: e, literal meaning: E), which is the wisdom of the self-born body, which is the union with the mandala of the burning body. Everything is the nature of nectar, united with the secret supreme mandala, these are eight. The nectar of symbols, for the practice of samaya substances, after practicing with pills of one hundred, five, or one lineage, Grind, press, mix and measure them. Place them in a nectar vase, and with the eight mandalas and eight unions, bring down the clouds of Bodhicitta, these practices of liberation Rasayana, can be known from other medicine practices and so on. In the oral transmission of my noble and holy Lama: The nectar of Dharma is the introduction to the view of self-born wisdom. The nectar of symbols is the generation stage of the Heruka mandala, taming the continuum by way of the four nails of life-force retention. The nectar of meaning is the path of transforming the five poisons into the five wisdoms, in the completion stage, the five paths of purifying the five elements, five aggregates, and five poisons: The path of means of relying on one's own and others' bodies through the gate of self-blessing, blazing, and dripping, is the path of purifying fire, feeling, and desire. The illusory body is the path of purifying hatred, space, and consciousness. The clear light is the path of purifying ignorance, earth element, and form aggregate.
Tibetan
བྱེད། རྨི་ལམ་ནི་ཆུ་ཁམས་ཚོར་བ་དང་ང་རྒྱལ་དག་བྱེད། སྣང་གྲགས་རིགས་གསུམ་སྐུ་གསུང་ཐུགས་དང་བསྲེ་བ་བསྲེ་འཕོའི་རྣལ་འབྱོར་ནི་འདུ་བྱེད་དང་རླུང་ཁམས་ཕྲག་དོག་དག་པར་བྱེད་པ་སྟེ། དེ་ལྟར་རྫོགས་པའི་རིམ་པས་དུག་ལྔ་ལམ་དུ་ཁྱེར་བ་དོན་གྱི་བདུད་རྩི་ཡིན་ནོ། །རྟགས་དོན་གཉིས་ནི་བསྐྱེད་རྫོགས་ཏེ་སྒོམ་པའམ་སྒྲུབ་པའི་རིམ་པའོ། །དེ་ལྟར་སྒྲུབ་པ་བྱས་པའི་གང་ཟག་འདིས་ལས་སྦྱོར་གྱི་ ཚུལ་དུ་མཐོང་ཐོས་མྱོང་རེག་གྲོལ་བ་བཞི་ལྡན་རྫས་ཀྱི་བདུད་རྩི་སྒྲུབ་པ་ལ། ཐབས་ཀྱི་རྫས་ཤ་ལྔ། ཤེས་རབ་ཀྱི་རྫས་བདུད་རྩི་ལྔ་གཙོ་བོར་གྱུར་པའི་རྩ་བརྒྱད་སྟོང་སྦྱར་འདུ་བྱས་ལ་ཁྲོལ་སྒྲུབ་སོགས་གཞུང་ལྟར་བསྙེན་སྒྲུབ་བཞིའི་ཚུལ་གྱིས་འབད་པས་དངོས་གྲུབ་ཐོབ་པར་བྱེད་པ་སྟེ། ལམ་དེ་ལྟ་བུ་ལ་བརྟེན་ནས་གནས་སྐབས་སུ་རིག་འཛིན་བཞི་དང་། མཐར་ཐུག་གི་འབྲས་བུ་དཔལ་ཆེ་མཆོག་ཧེ་རུ་ཀའི་གོ་འཕང་བླ་ན་མེད་པ་འགྲུབ་བོ་ཞེས་གསུངས་སོ། ༈ །ལྔ་པ་ཕུར་པ་ཕྲིན་ལས་ཀྱི་སྒྲུབ་པ་ཐམས་ཅད་ཐལ་འབྱིན་རྣམ་པ་བཞིའི་དགོངས་པར་འདུས་པའི་ཚུལ་བཤད་པ་ལ། ཕུར་པའི་མཚན་ཉིད་རྣམ་པ་བཞིས་དོན་གྱི་ལ་ཤན་ཕྱེ་ནས་བཤད་པ་དང་། ཕུར་པ་སྒྲུབ་པའི་གང་ཟག་དེའི་སྣོད་ཀྱི་རིམ་པ་དང་སྦྱར་ནས་མཐར་དབྱུང་བར་བཤད་པ་དང་། ཕུར་པའི་སྒྲུབ་རྫས་བཞི་སོ་སོའི་སྒྲུབ་གཞུང་བཟུང་ནས་བཤད་པ་དང་། སྒྲུབ་ལུགས་ཆེན་པོ་བཞིས་ཕུར་པའི་གཏིང་ཕྱུང་སྟེ་བཤད་པ་བཞི་ལས་དང་པོ་ནི། རིག་པ་ཡེ་ཤེས་ཀྱི་ཕུར་པ་དང་། གསང་བ་བྱང་ཆུབ་སེམས་ཀྱི་ཕུར་པ་དང་། ཚད་མེད་སྙིང་རྗེའི་ཕུར་པ་དང་། འདུས་བྱས་རྫས་ཀྱི་ཕུར་པ་བཞི། དང་པོ་རིག་པ་ཡེ་ཤེས་ཀྱི་ཕུར་པ་ལ་གསུམ་སྟེ། དབྱིངས་ཀྱི་ཕུར་པ། ཡེ་ཤེས་ཀྱི་ཕུར་པ། གཉིས་སུ་མེད་པའི་ཕུར་པའོ། །དེ་རེ་རེ་ལའང་ངོ་བོ་ངེས་ཚིག་གདབ་ ཐབས་ཡོན་ཏན་མ་གདབ་པའི་སྐྱོན། ཐེབས་པའི་འབྲས་བུ་སོགས་ཀྱི་སྒོ་ནས་རྒྱས་པར་འཆད་པའི་ཚུལ་ནི་གསང་སྔགས་བཀའ་ཡི་ཐ་རམ་དུ་ཤེས་པར་བྱ་ལ། འདིར་ནི་དོན་གྱི་གནད་མདོར་བསྡུས་ཏེ་བསྟན་ན། དབྱིངས་སྤྲོས་པ་མེད་པ་དང་རིག་པ་རང་གསལ་གྱི་ཡེ་ཤེས་ཉིད་གཉིས་སུ་མེད་པ་རང་བྱུང་གི་ཡེ་ཤེས་ཆེན་པོ་རང་ཤར་ཕྱོགས་རིས་མེད་པ་ནི་རིག་པ་ཡེ་ཤེས་ཀྱི་ཕུར་པའི་ངོ་བོ་སྟེ་དེས་ཆོས་ཐམས་ཅད་ལ་རྒྱས་བཏབ་པས་འཁྲུལ་པའི་སྣང་བ་ཐལ་འབྱིན་དུ་ཕུག་སྟེ་གཉིས་མེད་ཡེ་ཤེས་ཆེན་པོ་ཆོས་ཀྱི་སྐུ་ཐོབ་པ་ཡིན་ནོ། །གཉིས་པ་བྱང་ཆུབ་སེམས་ཀྱི་ཕུར་པ་ནི། ཡབ་
Chinese
能净化。梦境能净化水界的感受和傲慢。将显现、声音、觉性三种与身语意相融合的混合转移瑜伽，能净化行蕴和风界的嫉妒。如此通过圆满次第将五毒转化为道用，乃是实义的甘露。证相和意义二者即是生起次第和圆满次第，也就是修习或修持的次第。如此修持之人，以事业瑜伽的方式，修持见、闻、觉、触解脱四者俱全的物质甘露时，以方便的五肉和智慧的五甘露为主，混合八万根本，按照仪轨以息灾、增益等四种方式精进修持，便能获得成就。依靠这样的道，暂时能获得四种持明果位，最终能获得无上的吉祥胜乐金刚果位。以上是所说内容。༈ 第五，关于普巴金刚事业的修持全部包含在四种破除之见中的道理的阐述。从普巴金刚的四种特征区分意义的差别进行阐述；结合普巴金刚修持者之器的次第进行阐述；根据四种普巴金刚修持物的各自修持仪轨进行阐述；以四种大修法揭示普巴金刚的深奥之处进行阐述。首先是智慧明觉普巴金刚，秘密菩提心普巴金刚，无量慈悲普巴金刚，以及积聚物普巴金刚四种。首先，智慧明觉普巴金刚有三种：法界普巴金刚，智慧普巴金刚，以及无二普巴金刚。每一种又从本体、定义、安立之法、功德、不安立之过患、以及所获之果等方面详细阐述，这些道理应在密咒经藏中了解。此处仅简要阐述其意义的要点：法界无戏论，明觉自明的智慧，以及无二自生的广大智慧，自生无偏，是智慧明觉普巴金刚的本体。它能封印一切法，从而将迷惑的显现破除，证得无二广大智慧法身。第二是菩提心普巴金刚，是父
English
can purify. Dreams can purify the water element's feelings and pride. The blending and transferring yoga that combines appearance, sound, and awareness with body, speech, and mind can purify the formation aggregate and the wind element's jealousy. Thus, by taking the five poisons as the path through the completion stage, it is the nectar of true meaning. The two, signs and meaning, are the generation stage and the completion stage, which are the stages of meditation or practice. When a person who has practiced in this way practices the substance nectar that possesses the four liberations of seeing, hearing, feeling, and touching in the manner of karma yoga, the five meats of skillful means and the five nectars of wisdom are the main ones, and the eighty thousand roots are mixed and combined. By diligently practicing in the manner of the four approaches and accomplishments according to the texts such as Khol-sgrub, one obtains siddhis. By relying on such a path, one can temporarily obtain the four vidyadhara levels, and ultimately achieve the unsurpassed state of glorious Chakrasamvara Heruka. This is what was said. ༈ Fifth, the explanation of how all the practices of Vajrakila's activities are contained within the four types of dispelling views. Explaining by distinguishing the differences in meaning through the four characteristics of Vajrakila; explaining the final extraction by combining it with the order of the vessel of the Vajrakila practitioner; explaining by holding the respective practice texts of the four Vajrakila practice substances; explaining by revealing the depths of Vajrakila through the four great practice methods. The first of these is the Vajrakila of awareness and wisdom, the Vajrakila of secret bodhicitta, the Vajrakila of immeasurable compassion, and the four Vajrakilas of compounded substances. First, the Vajrakila of awareness and wisdom has three aspects: the Vajrakila of space, the Vajrakila of wisdom, and the Vajrakila of non-duality. Each of these is explained in detail through aspects such as essence, definition, method of application, qualities, faults of non-application, and resulting fruits, which should be understood in the secret mantra scriptures. Here, the essential points of the meaning are briefly explained: the space is without elaboration, and the wisdom of self-illuminating awareness itself is non-dual, the great spontaneously arisen wisdom is self-arisen and impartial, which is the essence of the Vajrakila of awareness and wisdom. It seals all phenomena, thereby piercing and dispelling the appearance of delusion, and attaining the non-dual great wisdom dharmakaya. The second is the Vajrakila of bodhicitta, which is the father