Chinese
又，在邬金达那郭夏的湖心岛上，从心之宝剑中散发光芒，八大持明化现为莲花生大师等九位，空行母将八大教法分别交付于八大持明，各自获得成就后，特别在邬金大士处分别接受了各自的教法。忿怒自生自显大续和二十根本续，邬金大士亲自从法身普贤王如来和金刚持，以及金刚手处听受，是成就者瑜伽士的传承。从邬金大士到根本上师之间是口耳相传的传承。邬金大士预见到未来藏地将面临苦难，所以在北方念青唐古拉山的桑桑拉扎，像藏地大臣一样，作为身语意的代表，埋藏了五大秘密宝藏，并委托给各自的护法神守护。后来，在因缘具足之时，香·纳南巴多杰敦珠的转世，如同如意宝般的殊胜化身三尊之一，持明郭吉登楚坚，或者说是成就自在日月的威光迎请出的五大宝藏中五百部法类中的，南方黄金宝藏中出现的法。经中说：寂怒八教诸天众，仅知即已足矣，仅忆即能行道，智慧之中最殊胜，诸天之中为天尊，对此修持与供养，赞颂一切皆能于，法界之中现证悟。如是金刚语所赞叹的八教忿怒自生自显之根本灌顶，因为上师的事业次第已经圆满完成。你们作为弟子的份，首先为了进入大坛城，请献曼达。如是介绍后，令献曼达。在上师和坛城主尊无二无别的面前，双手合十捧着鲜花祈祷，请复诵以下内容： ཧོ༔ （藏文） ཧོ༔ （梵文天城体）hoh（梵文罗马拟音） 霍！（汉语字面意思） 上师本尊空行母，祈请垂念！于诸佛总集大坛城中，我等师徒欲进入，祈请。
English
Furthermore, on the island in Lake Dhanakosha of Oddiyana, rays of light emanated from the heart's sword, and the eight great vidyadharas manifested as Guru Padmasambhava and nine others. The dakinis entrusted the eight great teachings to the eight vidyadharas respectively. After each attained accomplishment, they especially received their respective teachings from the great master of Oddiyana. The great tantras of Wrathful Self-Arisen, Self-Manifested, and the twenty root tantras were heard by the great master of Oddiyana directly from the Dharmakaya Samantabhadra, Vajradhara, and Vajrapani, thus forming the lineage of accomplished yogis. The transmission from the great master of Oddiyana to the root guru is a personal, ear-to-ear transmission. Seeing that Tibet would face suffering in the future, the great master of Oddiyana hid five great secret treasures in the northern Gnyanri Zangzang Lhadrak, like a Tibetan minister, as representatives of body, speech, and mind, and entrusted them to their respective guardian deities. Later, when the time was right, the reincarnation of Zhang Nanam Dorje Dudjom, one of the three supreme emanations like a wish-fulfilling jewel, the vidyadhara Rodkyi Demtruchen, or the power of accomplishment, the radiance of the sun and moon, invited forth from the five treasures, among the five hundred sections of Dharma, the Dharma that came from the Southern Golden Treasure. The tantra says: The peaceful and wrathful Eight Commands deities, it is enough to merely know them, merely remembering them leads one on the path, especially excellent among wisdoms, among deities, the supreme deity, to practice and offer to them, all praise will manifestly awaken in the realm of Dharma. Thus, the root empowerment of the Eight Commands Wrathful Self-Arisen, Self-Manifested, greatly praised by the vajra speech, is being performed because the activities of the master have been completely accomplished. As your share as disciples, first, with the intention of entering the great mandala, please offer a mandala. Having introduced it thus, have them offer the mandala. In the presence of the guru and the main deity of the mandala, who are inseparable, with palms together holding flowers, pray, please repeat the following: HOH! Guru, Yidam, Dakini, please consider! In this great mandala, the gathering of all Sugatas, we, teachers and disciples, wish to enter, please.