English
Guru Ye Svaha (Tibetan: ༀ་གུ་རུ་ཡེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: गुरु ये स्वाहा, Sanskrit Romanization: guru ye svāhā, Literal Chinese Meaning: Guru Ye Svaha) three times. Put it in fire and water and then discard it. Then please visualize in this way. In the east of the great mandala, in the square mandala of the empowerment platform with complete door ornaments, on the eight-petaled lotus, on the moon cushion, a precious vase filled with eight auspicious substances, decorated with eight auspicious symbols on the mouth, surrounded by eight, in the center. Imagine the disciple dwelling with the pride of the deity. Light radiates from the heart of the guru and the main deity of the mandala, inseparable, Inviting the empowerment deities, including the Buddhas and Bodhisattvas, in the sky in front, who first speak auspicious words to the empowerment substances. And imagine scattering auspicious flowers. Recite the auspicious words of the Three Jewels, and the Vajra Master scatters flowers accompanied by the sound of the bell. The mandala deities and the empowerment deities all initiate the intention of empowerment. Imagine the Vajra Master performing all the actions of empowerment. Purify with the water of the action vase. From emptiness, visualize the disciple and the vase on the lotus and sun cushion, from Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ) arises Akshobhya Heruka, blue, holding a vajra and bell, with the consort, adorned with bone ornaments and jewels, becoming the nature of Akshobhya's hundred families, inviting the wisdom being identical to oneself, Vajra Samājaḥ (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: वज्रसमाजा, Sanskrit Romanization: vajrasamājaḥ, Literal Chinese Meaning: Vajra Samājaḥ) Jaḥ Hūṃ Vaṃ Hoḥ (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོཿ, Sanskrit Devanagari: जः हुं वं होः, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Literal Chinese Meaning: Jaḥ Hūṃ Vaṃ Hoḥ). The empowerment substance, the nature of Akshobhya, dissolves into light, the outer vase is the victorious vase, the inside appears as a palace, in which the peaceful and wrathful deities actually reside. With the play of union dissolving into light, the stream of empowerment water empowers the disciple, spreading outside the body, purifying the two obscurations of body, speech, and mind, along with their habitual tendencies. Entering inside, filling the body, imagine receiving the four empowerments simultaneously. Place the victorious vase on the crown of the head. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ)! In the jewel vase, the palace with ornaments, The Sugata Buddhas, peaceful and wrathful, dissolve into light, Empowering the crown of the fortunate one universally, Purifying the obscurations of the three doors, may the Vajra empowerment be obtained! Oṃ Vajrakalaśakāyavākcittābhiṣiñca Hūṃ (Tibetan: ཨོཾ་བཛྲ་ཀ་ལཱ་ཤ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ, Sanskrit Devanagari: ओṃ वज्रकलशकायवाक्चित्ताभिषिञ्च हुं, Sanskrit Romanization: oṃ vajrakalaśakāyavākcittābhiṣiñca hūṃ, Literal Chinese Meaning: Oṃ Vajra Vase Body Speech Mind Empower Hūṃ)! Suratasattvaṃ Ahaṃ (Tibetan: སུ་ར་ཏ་སཏྭཾ་ཨ་ཧཾ, Sanskrit Devanagari: सुरतसत्त्वं अहं, Sanskrit Romanization: suratasattvaṃ ahaṃ, Literal Chinese Meaning: Surata Sattva I). Empowerment bath, anger is eliminated! Manifesting emptiness wisdom! The habitual tendencies of Akshobhya, peaceful and wrathful, And planting the seeds of the hundred families! Thus generate realization. Purify. From emptiness, visualize the student