Chinese
那 阿朗嘎惹 梭哈。想著用這些來裝飾。然後是獻祭的飲料：火神帶著微笑，稍微張開的舌頭和兩個勺子的口上，標誌著燃燒著光芒的རཾ་（藏文，梵文天城体：रं，梵文羅馬擬音：raṃ，漢語字面意思：讓）字，想著引來焚燒供品的甘露之流並供養。雙手拿著如來的手印，盛滿供品。嗡 貝瑪拉 阿格那耶 梭哈。用右邊的勺子七次將左邊的勺子裝滿，勺子口對接，不超過膝蓋，向右旋轉。在嗡 巴哇嘎 阿格那耶之後，加上類似「我們師徒施主眷屬等為首的無邊眾生的一切疾病、邪魔、罪障、違緣、不和諧之事全部寂靜」的附加詞來供養。像這樣供養三次，並觀察火的徵兆。然後在供品中，將具有液體性質的物品，如牛奶，以及楊樹枝、杜爾瓦草和吉祥草等，想著用光芒來象徵壇城，將酸奶和芝麻等，想著用手來象徵而供養。能用手拿的，用右手拇指和食指捏合的供養手印，其他的用勺子供養。供養的咒語和順序是：楊樹枝，嗡 貝謝哈斯達 瓦吉拉亞 梭哈。酥油，嗡 貝瑪拉 阿格那耶 梭哈。芝麻，嗡 薩瓦 巴巴 達哈那 瓦吉拉亞 梭哈。酸奶和美食，嗡 薩瓦 桑巴德 梭哈。稻米，嗡 瓦吉拉 布西達亞 梭哈。青稞，嗡 瓦吉拉 威札亞 梭哈。大麥，嗡 瑪哈 貝嘎亞 梭哈。豆類，嗡 瑪哈 巴拉亞 梭哈。小麥，嗡 瓦吉拉 嘎斯瑪日 梭哈。杜爾瓦草，嗡 瓦吉拉 阿玉謝 梭哈。吉祥草，嗡 阿札帝哈達 瓦吉拉亞 梭哈。其他的供品，嗡 阿哈拉 阿哈拉 普列 瑪哈 達拉 貝謝 夏帝 咕嚕 梭哈。以七遍等供養完畢後，按照其他儀軌中出現的特殊附加詞，或者普遍地，加上「我們師徒」等如上的內容。這些的觀想是：在儀軌根本文中說：以焚燒供品甘露使火神歡喜，產生光芒照射到我的心中，焚燒身語意三門的罪業，再次想著光芒如水流般洗滌，從排泄道排出。
English
Na alamkara svaha. Think of adorning with these. Then, the offering drink: imagine that the fire god, with a smiling face, has a slightly open tongue and the mouths of the two ladles are marked with the syllable རཾ་ (Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: Rang) blazing as a mass of light, drawing the stream of nectar of the burnt offering and offering it. With both hands holding the Tathagata's fist, filling the ladles, say: Om bimala agnaye svaha. With the right ladle filling the left ladle seven times, the mouths of the ladles joined together, not exceeding the knees, turning to the right. At the end of Om pavaka agnaye, add a concluding phrase such as "May all diseases, evil spirits, sins, obstacles, and disharmonious aspects of all sentient beings, headed by us teachers, disciples, patrons, and retinue, be pacified," and offer. Offer in this way three times and observe the signs of the fire. Then, from the substances, imagine that those with liquid nature, such as milk, and yam branches, durva grass, and kusha grass, etc., are offered symbolizing the mandala with light, and yogurt and sesame, etc., are offered symbolizing the hands. Those that can be held with the hands are offered with the offering mudra of joining the right thumb and forefinger, and others are offered with the ladle. The mantras and order of offering are: Yam branch, Om peshe hasta vajraya svaha. Ghee, Om bimala agnaye svaha. Sesame, Om sarva papam dahana vajraya svaha. Yogurt and excellent food, Om sarva sambade svaha. Rice, Om vajra pushtaya svaha. Barley, Om vajra vijaya svaha. Wheat, Om maha vegaya svaha. Beans, Om maha balaya svaha. Wheat, Om vajra ghasmari svaha. Durva grass, Om vajra ayushe svaha. Kusha grass, Om apratihata vajraya svaha. For other substances, Om ahara ahara phule maha dara pesha shantim kuru svaha. After offering with seven times, etc., add special concluding phrases as they appear in other rituals, or generally, add "we teachers, disciples," etc., as above. The visualization for these is: In the root text of the ritual manual, it says: "By offering the nectar of burnt offerings, the fire god is pleased, and light arises and strikes my heart, burning the sins of body, speech, and mind. Again, imagine that the light washes like a stream of water and exits from the excretory path."