English
And pressed. Hūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Hūṃ! You sinful mother demon! Pressing you with a playful posture is the great and terrifying Heruka. The head is shown to the southwest, the feet to the northeast. The wrathful king's feet, right and left, press down in the manner of a giant's throw. Oṃ Mahā Śrī Heruka Dṛśya Ho! Samaya Sattva! Mahā Deva Rudra Jaḥ Hūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Recite seven times. All raise the three fingers of their right hand, pressing their heart in the manner of a khaṭvāṅga. The body is shattered to pieces. The five doors of ignorance are torn open. The consciousness, abiding as a black 'Tri', is purified by the light of the heart, transforming into a white Hūṃ syllable, which dissolves into one's own heart, and one contemplates that the two are inseparable. At the edge of the platform, as before when suppressing the evil spirits, perform a rough dance of the four activities. Others are seated in rows. The Karma Vajra separates the limbs of the mother demon, placing the head in the southwest of the platform, the heart in the west, the left hand in the northwest, the left foot in the north, the secret place in the northeast, the right foot in the east, the right hand in the southeast, and the lungs in the south, arranging each direction separately. The teacher is situated in the east. Bhrūṃ Jñāna Maṇḍala Bhrūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) From the heart, Bhrūṃ radiates and dissolves into the body, transforming the body into a charnel ground, a playful palace, surrounded by eight charnel grounds and flames. All cross their arms at the shoulders, with the right hand facing outwards and the left hand inwards, making a fist. Hūṃ Praveśaya Phaṭ! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Recite seven times, dissolving the boundaries. Contemplate that the doors of the maṇḍala are opened. Then, the teacher, with the steps of the Vajra dance, says: Hūṃ Hūṃ Hūṃ! Ha Ha Ha! Phaṭ Phaṭ Phaṭ! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Circling the maṇḍala three times to the right, he enters into the maṇḍala. Having finished reciting, the teacher sits facing east on the seat in the center of the platform. Second, contemplating the protection wheel. Hūṃ! Oneself is the Karma Heruka, from... to 'The maṇḍala of the directions is spontaneously accomplished. Samaya Ati.' In between, perform the five burning postures and so on, as in the ritual, and likewise perform the secret directional separations. Third, establishing the support maṇḍala, which is divided into four parts. First, placing the tormas: the five amṛtas, alcohol, and...
Chinese
涂抹时，以东北为起点，顺时针方向无遗漏地涂抹坛城的基础。吽！（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽！）持有殊胜寿命的成就之香！菩提心因洁白而显现！玛姆萨（藏文：མཱཾ་ས་，梵文天城体：मांस，梵文罗马拟音：māṃsa，汉语字面意思：肉）具足一切功德！罗达（藏文：རཀྟ་，梵文天城体：रक्त，梵文罗马拟音：rakta，汉语字面意思：血）乃贪恋之大处！甘露红花乃香之水！本初清净之五根！烦恼五毒乃轮回之因！加持为五种智慧后！坛城九处自然成就！嗡 玛哈嘿汝嘎 班匝 阿弥利达 嘉纳 曼达拉 吽！（藏文：ཨོཾ་མ་ཧཱ་ཧེ་རུ་ཀ་པཉྩ་ཨ་མྲྀཏ་ཛྙཱ་ན་མཎྜ་ལ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ mahāheruka pañca amṛta jñānamaṇḍala hūṃ，汉语字面意思：嗡，大嘿汝嘎，五甘露，智慧坛城，吽！）如是说。第二，安放线绳：准备好线绳后，上师位于西方，弟子位于东方而安坐。观想自身为大胜嘿汝嘎，从心间的吽字放出让、扬、康。焚烧净化触及弟子的所有罪障，显现如虚空般富饶。在父亲的五个位置上，以遍照等五部之父，以及在母亲的五个位置上，以佛眼等五部之母来庄严。如是说。吽！（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽！）吉祥具相之明妃！口中散发着乌 উৎপala之香！声音也如幼鹅一般！悦耳动听且具足仪态！柔软纤细，缠绵难分！金刚事业之成就母！以秘密金刚之线绳安放！一切事业无余成办！布隆 嘉纳 谛叉 曼达拉 梭哈！（藏文：བྷྲཱུྃ་ཛྙཱ་ན་ཏིཥྛ་མཎྜ་ལ་སྭཱ་ཧཱ，梵文天城体：भ्रूं ज्ञान तिष्ठ मंडल स्वाहा，梵文罗马拟音：bhrūṃ jñāna tiṣṭha maṇḍala svāhā，汉语字面意思：布隆，智慧，安住，坛城，梭哈！）如是念诵，身体的五部，观想父与母平等结合的菩提心，从明妃的虚空中发出，触及线绳，净化对事物的执着，显现为五种智慧的自性。将从西向东拉直的线绳末端交给明妃的手中，稍作缠绕之状。吽！（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽！）三千世界坛城明妃之地上！以不变大悲之父安放线绳！有寂坛城显现于无垠虚空！成就所修九尊之住所！布隆 嘉纳 谛叉 曼达拉 梭哈！（藏文：བྷྲཱུྃ་ཛྙཱ་ན་ཏིཥྛ་མཎྜ་ལ་སྭཱ་ཧཱ，梵文天城体：भ्रूं ज्ञान तिष्ठ मंडल स्वाहा，梵文罗马拟音：bhrūṃ jñāna tiṣṭha maṇḍala svāhā，汉语字面意思：布隆，智慧，安住，坛城，梭哈！）如是念诵。以金刚杵和拇指、中指握住线绳，从下向上拉紧，摇动手铃。东西南北四正线，火风罗刹与水四隅线，火水风罗刹东西横，风水火罗刹南北纵，此乃方位线之上师，与弟子之位次第定。如是依照总结之词安放八条大线，按照通常的仪轨进行
English
When smearing, start from the northeast and smear the base of the mandala clockwise without any gaps. Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ!) The fragrance of the accomplishment of holding the supreme life! Because the Bodhicitta is white! Māṃsa (Tibetan: མཱཾ་ས་, Sanskrit Devanagari: मांस, Sanskrit Romanization: māṃsa, Literal Chinese meaning: Meat) possesses all qualities! Rakta (Tibetan: རཀྟ་, Sanskrit Devanagari: रक्त, Sanskrit Romanization: rakta, Literal Chinese meaning: Blood) is the great place of attachment! Nectar saffron is the water of fragrance! The five roots that are pure from the beginning! The five poisons of affliction are the cause of samsara! Having blessed them into the five wisdoms! The nine places of the mandala are naturally accomplished! Oṃ Mahāheruka Pañca Amṛta Jñānamaṇḍala Hūṃ! (Tibetan: ཨོཾ་མ་ཧཱ་ཧེ་རུ་ཀ་པཉྩ་ཨ་མྲྀཏ་ཛྙཱ་ན་མཎྜ་ལ་ཧཱུྃ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ mahāheruka pañca amṛta jñānamaṇḍala hūṃ, Literal Chinese meaning: Om, Great Heruka, Five Amritas, Wisdom Mandala, Hūṃ!) Thus it is said. Second, placing the thread: Prepare the thread, and the teacher sits in the west, and the disciple sits in the east. Visualize yourself as the Great Supreme Heruka, and from the Hūṃ at your heart, radiate Raṃ, Yaṃ, Khaṃ. Burn and purify all the sins and obscurations that have befallen the disciple, and make them clear like the vastness of the sky. In the five places of the father, adorn them with the five fathers of the families, such as Vairochana, and in the five places of the mother, adorn them with the five mothers of the families, such as Buddha-locana. Thus it is said. Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ!) Auspicious and beautiful consort! From her mouth arises the fragrance of Utpala! Her voice is like that of a young goose! She speaks sweetly and is full of manners! Soft, supple, and inseparable! Accomplishment mother of Vajra activity! By placing the secret Vajra thread! Accomplish all activities without exception! Bhrūṃ Jñāna Tiṣṭha Maṇḍala Svāhā! (Tibetan: བྷྲཱུྃ་ཛྙཱ་ན་ཏིཥྛ་མཎྜ་ལ་སྭཱ་ཧཱ, Sanskrit Devanagari: भ्रूं ज्ञान तिष्ठ मंडल स्वाहा, Sanskrit Romanization: bhrūṃ jñāna tiṣṭha maṇḍala svāhā, Literal Chinese meaning: Bhrūṃ, Wisdom, Abide, Mandala, Svāhā!) Recite this, and visualize the five families of the body, the Bodhicitta of the father and mother in equal union, emerging from the sky of the consort, touching the thread, purifying the conceptualizations of objects, and manifesting as the nature of the five wisdoms. Hand the end of the thread, stretched from west to east, to the consort's hand, and make a gesture of slightly winding it. Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ!) On the ground of the consort of the three thousand world mandala! By the immutable compassion of the father, the thread is placed! The existence mandala is clear in the boundless space! The dwelling place of the nine deities to be accomplished is naturally established! Bhrūṃ Jñāna Tiṣṭha Maṇḍala Svāhā! (Tibetan: བྷྲཱུྃ་ཛྙཱ་ན་ཏིཥྛ་མཎྜ་ལ་སྭཱ་ཧཱ, Sanskrit Devanagari: भ्रूं ज्ञान तिष्ठ मंडल स्वाहा, Sanskrit Romanization: bhrūṃ jñāna tiṣṭha maṇḍala svāhā, Literal Chinese meaning: Bhrūṃ, Wisdom, Abide, Mandala, Svāhā!) Recite this. Hold the thread with the thumb and middle finger together with the vajra, pull it up from below, and ring the hand bell. West, east, south, north, the two pure lines, fire, wind, rakshasa, and water, the corner lines. Fire, water, wind, rakshasa, east-west horizontal. Wind, water, fire, rakshasa, north and south vertical. These are the directional lines, the positions of the teacher and the disciple, in order. Thus, place the eight great lines according to the summary words, and proceed according to the general procedure.