English
Arrive in the manner of... Contemplate that they dwell in the four places, clear and unobstructed. Hūṃ (ཧཱུྃ，梵文天城体：हुँ，IAST：hūṃ，meaning: Hūṃ)! Mañjuśrī's wisdom mind at the crown, Avalokiteśvara at the throat, Vajrasattva himself at the heart, Sixth Vajradhara at the navel, By the empowerment of the four victorious families, May the empowerment of the four spontaneously accomplished bodies be attained! Oṃ vāgīśvari muṃ (ཨོཾ་ཝཱ་གཱི་ཤྭ་རི་མུཾ，梵文天城体：，IAST：，meaning:)! Ārya Avalokiteśvarāya (ཨཱརྻ་ཨ་བ་ལོ་ཀི་ཏེ་ཤྭ་རཱ་ཡ，梵文天城体：，IAST：，meaning:)! Vajrasattva (བཛྲ་སཏྭ，梵文天城体：वज्रसत्त्व，IAST：vajrasattva，meaning: Vajrasattva)! Mahā Vajradhāra abhiṣiñca ā (མ་ཧཱ་བཛྲ་དྷཱ་ར་ཨ་བྷི་ཥིཉྩ་ཨཱ，梵文天城体：，IAST：，meaning:)! Thus, the body maṇḍalas of the four families are placed in the four places. The empowerment of the wrathful ones: From each of the deities of the nine maṇḍalas, a second deity arises like one flame branching into two. Contemplate that it enters from the crown and dissolves into the eight petals of the dharma wheel at the heart, dispersing into the various places of the body. Then, hold the body maṇḍalas of the nine glorious ones in order. Hūṃ (ཧཱུྃ，梵文天城体：हुँ，IAST：hūṃ，meaning: Hūṃ)! From the center, the self-arisen accomplished deity, Blessed Che Mchog Heruka (ཧེ་རུ་ཀ，梵文天城体：，IAST：，meaning:)! With the father, mother, and retinue, Bestow empowerment upon the son of the family! At the end of the root mantra: Sarva samaya abhiṣiñca ā (སརྦ་ས་མ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨཱ，梵文天城体：，IAST：，meaning:). Apply it in the same way. Hūṃ (ཧཱུྃ，梵文天城体：हुँ，IAST：hūṃ，meaning: Hūṃ)! From the east, the self-arisen accomplished deity, Blessed Vajra Heruka (ཧེ་རུ་ཀ，梵文天城体：，IAST：，meaning:)! With the father, mother, and retinue, Upon the son of the family, At the end of the self-mantra: Sarva, etc., as above. Hūṃ (ཧཱུྃ，梵文天城体：हुँ，IAST：hūṃ，meaning: Hūṃ)! From the south, self-arisen, etc., Blessed Mañjuśrī Yamāntaka, With the father, mother, and retinue, Upon the son of the family, Self-mantra. Hūṃ (ཧཱུྃ，梵文天城体：हुँ，IAST：hūṃ，meaning: Hūṃ)! From the west, self-arisen, etc., Glorious Hayagrīva Heruka (ཧེ་རུ་ཀ，梵文天城体：，IAST：，meaning:)! With the father, mother, and retinue, Upon the son of the family, Self-mantra. Hūṃ (ཧཱུྃ，梵文天城体：हुँ，IAST：hūṃ，meaning: Hūṃ)! From the north, self-arisen, etc., Vajrakumāra Heruka (ཧེ་རུ་ཀ，梵文天城体：，IAST：，meaning:)! With the father, mother, and retinue, Upon the son of the family, Self-mantra. Hūṃ (ཧཱུྃ，梵文天城体：हुँ，IAST：hūṃ，meaning: Hūṃ)! From the southeast, self-arisen, etc., Blessed Supreme Heruka (ཧེ་རུ་ཀ，梵文天城体：，IAST：，meaning:)! With the father, mother, and retinue, Upon the son of the family, Self-mantra. Hūṃ (ཧཱུྃ，梵文天城体：हुँ，IAST：hūṃ，meaning: Hūṃ)! From the southwest, self-arisen, etc., Vidyādhara with a human skull, With the father, mother, and retinue, Upon the son of the family, Self-mantra. Hūṃ (ཧཱུྃ，梵文天城体：हुँ，IAST：hūṃ，meaning: Hūṃ)! From the northwest, self-arisen, etc., Glorious Proud-Subduing Heruka (ཧེ་རུ་ཀ，梵文天城体：，IAST：，meaning:)! With the father, mother, and retinue, Upon the son of the family, Self-mantra. Hūṃ (ཧཱུྃ，梵文天城体：हुँ，IAST：hūṃ，meaning: Hūṃ)! From the northeast, self-arisen, etc., Glorious Powerful Heruka (ཧེ་རུ་ཀ，梵文天城体：，IAST：，meaning:)! With the father, mother, and retinue, Upon the son of the family, Self-mantra. Placing the white and black garuḍas on the right and left arms. Hūṃ (ཧཱུྃ，梵文天城体：हुँ，IAST：hūṃ，meaning: Hūṃ)! Nāga-Subduing Bird Garuda (ག་རུ་ཎ，梵文天城体：गरुड，IAST：garuḍa，meaning: Garuda)! Two forms, white and black in color, Together with the garuḍas emanated from the five families, Bestow empowerment upon the son of the family! Troṃ garuṇa hūṃ phaṭ (ཁྲོཾ་ག་རུ་ཎ་ཧཱུྃ་ཕཊ，梵文天城体：，IAST：，meaning:)! Sarva samaya abhiṣiñca ā (སརྦ་ས་མ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨཱ，梵文天城体：，IAST：，meaning:). The concluding recitation transmission is: From the heart of the maṇḍala deities, the garlands of mantras
Chinese
从此处进入，观想融入心间的字轮，念诵七遍寂静与忿怒本尊的总咒。如此，在外在有相的坛城中，获得宝瓶灌顶。净化身体的污垢，有权修持生起次第，成为有缘获得化身果位者。如此生起证悟。第三，甚深秘密灌顶中的秘密灌顶：观想上师父母平等结合的菩提心精华置于舌尖。吽 (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！上师本尊父母众，无二结合之菩提心，以灌顶赐予具缘者语，愿得大乐秘密之灌顶！嗡 萨瓦 奔杂 阿弥利达 玛哈 苏卡 阿比钦杂 阿 贝夏 亚 阿 阿 (藏文，梵文天城体：ॐ सर्व पञ्चामृत महासुख अभिषिञ्च आ वेशय आ आ，梵文罗马拟音：oṃ sarva pañcāmṛta mahāsukha abhiṣiñca ā veśaya ā ā，汉语字面意思：嗡，所有五甘露，大乐，灌顶，进入，啊 啊)！啊火 玛哈 苏卡 (藏文，梵文天城体：अहो महासुख，梵文罗马拟音：aho mahāsukha，汉语字面意思：啊！大乐)！如此品尝内供的甘露。如此，在世俗菩提心的坛城中，获得秘密灌顶。净化语的污垢，有权修持气脉，成为有缘获得报身果位者。如此生起证悟。智慧灌顶：观想坛城本尊心间，出现以美貌和青春装饰的明妃，拥抱自己，左手持铃。吽 (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！吉祥具相之明妃，依止则生无二乐，降临于四轮之位，以执持，愿证悟大乐法性！啊火 玛哈 苏卡 班杂 莫叉 吼 (藏文，梵文天城体：अहो महासुख भञ्ज मोक्ष हो，梵文罗马拟音：aho mahāsukha bhañja mokṣa ho，汉语字面意思：啊！大乐，享受，解脱，吼)！伴随拥抱手印。嗡 萨瓦 达塔嘎达 玛哈 阿努拉嘎 纳 班杂 梭巴瓦 阿玛 扩 杭 (藏文，梵文天城体：ॐ सर्व तथागत महा अनुराग गण वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata mahā anurāga gaṇa vajra svabhāva ātmako'ham，汉语字面意思：嗡，所有如来，大爱，众，金刚，自性，我是自性)。观想与之平等结合，体验四喜的智慧。如此，在莲花坛城中，获得智慧智慧灌顶。净化意的污垢，有权修持明点，成为有缘获得法身果位者。如此生起证悟。句义灌顶：展示镜子水晶石。吽 (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！心性本净任运成，显空双运幻化身，无二离执之化身，愿证真实究竟义！嘉纳 奔杂 达玛 嘎亚 阿比钦杂 阿 阿 (藏文，梵文天城体：ज्ञान पञ्च धर्म काय अभिषिञ्च आ आ，梵文罗马拟音：jñāna pañca dharma kāya abhiṣiñca ā ā，汉语字面意思：智慧，五，法身，灌顶，啊 啊)！于自生智慧的境界中安住，以镜子水晶石等摇动金刚杵，鸣响铃。如此，在胜义菩提心的坛城中，获得第四灌顶。净化智慧的污垢，有权修持大圆满，果
English
From here, visualize merging into the wheel of letters in the heart, and recite the general mantra of peaceful and wrathful deities seven times each. Thus, in the external manifested mandala, the vase empowerment is obtained. Purify the defilements of the body, have the authority to practice the generation stage, and become one who is destined to obtain the Nirmanakaya fruit. Thus, generate realization. Third, from the empowerment of profound secrets, the secret empowerment: Visualize the essence of bodhicitta from the equal union of the guru father and mother placed on the tip of the tongue. Hūṃ! (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ!) Guru, assembly of deities, father and mother, the bodhicitta of non-dual union, by empowering the speech of the fortunate one, may the empowerment of great bliss secret be obtained! Oṃ sarva pañcāmṛta mahāsukha abhiṣiñca ā veśaya ā ā! (Tibetan, Devanagari: ॐ सर्व पञ्चामृत महासुख अभिषिञ्च आ वेशय आ आ, Romanized Sanskrit: oṃ sarva pañcāmṛta mahāsukha abhiṣiñca ā veśaya ā ā, Literal Chinese meaning: Oṃ, all five ambrosias, great bliss, empower, enter, ā ā!) Aho mahāsukha! (Tibetan, Devanagari: अहो महासुख, Romanized Sanskrit: aho mahāsukha, Literal Chinese meaning: Ah! Great bliss!) Thus, taste the nectar of the inner offering. Thus, in the mandala of conventional bodhicitta, the secret empowerment is obtained. Purify the defilements of speech, have the authority to practice the channels and winds, and become one who is destined to obtain the Sambhogakaya fruit. Thus, generate realization. Wisdom empowerment: Visualize from the heart of the mandala deity, a vidyadhara adorned with beauty and youth emerges and embraces oneself, holding a bell in the left hand. Hūṃ! (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ!) This auspicious and qualified consort, relying on her generates non-dual bliss, descending to the position of the four chakras, by holding, may you realize the dharmata of great bliss! Aho mahāsukha bhañja mokṣa ho! (Tibetan, Devanagari: अहो महासुख भञ्ज मोक्ष हो, Romanized Sanskrit: aho mahāsukha bhañja mokṣa ho, Literal Chinese meaning: Ah! Great bliss, enjoy, liberation, ho!) Accompanied by the embrace mudra. Oṃ sarva tathāgata mahā anurāga gaṇa vajra svabhāva ātmako'ham! (Tibetan, Devanagari: ॐ सर्व तथागत महा अनुराग गण वज्र स्वभाव आत्माकोऽहम्, Romanized Sanskrit: oṃ sarva tathāgata mahā anurāga gaṇa vajra svabhāva ātmako'ham, Literal Chinese meaning: Oṃ, all tathagatas, great love, assembly, vajra, nature, I am the nature.) Visualize experiencing the wisdom of the four joys by uniting equally with her. Thus, in the bhaga mandala, the wisdom-jnana empowerment is obtained. Purify the defilements of mind, have the authority to practice bindus, and become one who is destined to obtain the Dharmakaya fruit. Thus, generate realization. Word empowerment: Show a mirror crystal. Hūṃ! (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ!) The nature of mind is primordially pure and spontaneously perfect, the illusory body of appearance and emptiness inseparable, the Nirmanakaya free from duality and grasping, may you realize the true ultimate meaning! Jñāna pañca dharma kāya abhiṣiñca ā ā! (Tibetan, Devanagari: ज्ञान पञ्च धर्म काय अभिषिञ्च आ आ, Romanized Sanskrit: jñāna pañca dharma kāya abhiṣiñca ā ā, Literal Chinese meaning: Wisdom, five, dharmakaya, empower, ā ā!) Abide in the state of self-arisen wisdom, and shake the vajra with the mirror crystal, and ring the bell. Thus, in the mandala of ultimate bodhicitta, the fourth empowerment is obtained. Purify the defilements of wisdom, have the authority to practice Dzogchen, the fruit