English
In the center, which is filled with the blazing and turbulent fire of the end of the kalpa, visualize that the assembly of deities of the glorious great wisdom nine realms mandala, the command attendants, hand emblems, emanations, and further emanations, are offered to the clear face in an instant, and make the intention to receive them without remainder. At the end of the wrathful mantra, add "Nri ti shatrun jvala ram (Sanskrit transliteration: शत्रून् ज्वल रं), meaning 'burn the enemies'," and throw the effigy into the fire. Relying on holding the burning Mount Meru subjugation substance in your hand, pray that you will be granted permission and blessing to accomplish all the activities of subjugating all enemies, demons, evil spirits, and elemental spirits, bringing the protection to an end in the fierce realm of E. HUM! The host of evil spirits and demons, for the sake of suppressing them at the end of the kalpa, may the great wrathful one bless you, and may the mighty mountain bestow empowerment. Recite the fierce mantra. Relying on holding in your hand the great red torma decorated with meat, blood, mustard seeds, etc., and all the substances of the evil torma, pray that you will be granted permission and blessing to accomplish all the activities of averting and throwing, bringing the end to the repulsion. Precede this by reciting the thirty-five fierce mantras. HUM! Blessed by the wisdom wrathful one, the weapons of the messengers of action, may the evil torma that destroys enemies and obstacles into ashes bestow empowerment. If you are in a good mood, the main disciple or the action vajra can enter the demon-subduing attire and throw the torma with a fierce and majestic posture. In any case, such an evil torma, the assembly of deities who actually appear in the hand gesture of the glorious great blood-drinking playful one, reside in the sky above the torma. Visualize that the great torma is transformed into a great rain of poison, weapons, and disease, and as it is thrown towards the enemy's land, the army of arrogant servants, filling the three thousand worlds, sets out. Pray that you will engage in the activity of throwing with the intention of destroying the enemy, obstacles, curses, and their armies, leaving no trace of their corpses. Connect in this way, and then: HUM! All beings and spirits of existence, all gods and demons gather in one place, all the messengers of the command's actions, may this fierce torma that I have accomplished, be transformed into a pile of disease, weapons, and poison, like a hailstorm, strike the enemies and obstacles, and turn them into dust, avert curses, evil words, disasters, and fears. Recite in this way and let them throw the torma. After that, pray for the essence of peace and all the accomplishments of the world.
Chinese
依靠将甘露、月亮花等吉祥食物的享用置于手中，请作意念：赐予加持，使能掌控世间和出世间的力量、能力、财富和圆满，并能成就一切悉地。吽！为了获得所有悉地，以甘露、满月花、月亮花，以及长寿药、白肉、甜食等吉祥食物作灌顶，愿力量、能力、财富圆满！萨瓦 悉地 阿比 辛恰 吽！（梵文天城体：सर्व सिद्धि अभिषिञ्च हुं，梵文罗马拟音：Sarva Siddhi Abhiṣiñca Hūṃ，汉语字面意思：一切成就，灌顶，吽！）如此灌顶后，轮回和涅槃的一切行为，都清净为随顺所化众生的不可思议事业的自性。通过这些， 五种进入内在能力的灌顶圆满完成后，请作意念：安住于虚空的灌顶诸神也融入你们自身，同时上师大吉祥轮坛城等降下花雨，三界法王也作加冕。念诵“苏 普拉 提 悉 塔”（梵文天城体：सुप्रतिष्ठ，梵文罗马拟音：Supratiṣṭha，汉语字面意思：善安住）和“耶 达玛”等，降下花雨，并配合音乐。如此，在外相坛城中，利益是弟子的灌顶，能力是上师的灌顶，总集二者的瓶灌顶获得。清净身体和脉的垢染及习气。道路是依于显现而修持生起次第，果是成为成就化身的有缘者。甚深秘密灌顶有三种，首先，为了秘密灌顶，依于不取舍秘密真言的誓言物，随行能行持行为苦行的有能力者。观想上师吉祥黑汝嘎父母双运，从空行秘密处发出安乐之声和光芒，迎请十方四时的如来及其眷属。 进入口中，在心中安住的火融入光中，传递身形，从金刚道落入明妃莲花中，与颅骨甘露一同混合，置于舌尖上。吽！一切大乐的生起处，一切胜者所赞叹，此大乐菩提心甘露，仅仅置于弟子舌尖上，便生起阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）和杭（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）二者的能力，轮
English
Relying on placing the enjoyment of auspicious foods such as nectar and moon flowers in your hands, please cultivate the intention to grant blessings so that you may have power over the abundant strength, abilities, wealth, and prosperity of the world and beyond, and have the power to accomplish all siddhis. Hūṃ! In order to obtain all siddhis, through the empowerment of auspicious foods such as nectar, full moon flowers, moon flowers, longevity medicine, white meat, and sweets, may strength, ability, and wealth be abundant! Sarva Siddhi Abhiṣiñca Hūṃ! (Sanskrit Devanagari: सर्व सिद्धि अभिषिञ्च हुं, Sanskrit Romanization: Sarva Siddhi Abhiṣiñca Hūṃ, Literal Chinese Meaning: All accomplishment, empower, Hūṃ!) Having thus empowered, all actions of samsara and nirvana are purified into the nature of inconceivable activities that tame beings according to their needs. Through these, After the five empowerments that enter inner abilities are perfectly completed, please cultivate the intention that the empowerment deities residing in the sky also dissolve into you, and at the same time, the gurus, the great glorious mandala, and others shower flowers, and the king of Dharma of the three realms also bestows coronation. Recite "Supratiṣṭha" (Sanskrit Devanagari: सुप्रतिष्ठ, Sanskrit Romanization: Supratiṣṭha, Literal Chinese Meaning: Well established) and "Ye Dharmā" etc., shower flowers, and combine with the sound of music. Thus, in the outer symbolic mandala, the benefit is the empowerment of the disciple, the ability is the empowerment of the guru, and the vase empowerment that combines the two is obtained. Purify the impurities and habitual tendencies of the body and channels. The path is to meditate on the generation stage based on appearance, and the result is to become a fortunate one to accomplish the Nirmanakaya. There are three profound secret empowerments. First, for the sake of the secret empowerment, relying on the samaya substances of secret mantra without acceptance or rejection, follow the capable ones who can practice asceticism. Visualize the guru, glorious Heruka, in union with his consort, from the secret space of the dakini, sounds of bliss and rays of light emanate, inviting the Tathagatas of the ten directions and four times and their retinues. Enter the mouth, the fire that dwells in the heart dissolves into light, transmitting the form, falling from the vajra path into the lotus of the consort, mixing with the nectar of the skull, and placing it on the tip of the tongue. Hūṃ! The source of all great bliss, praised by all victors, this great bliss bodhicitta nectar, merely by placing it on the tongue of the disciple, generates the power of A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese Meaning: A) and Haṃ (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Literal Chinese Meaning: Haṃ), the wheel
Tibetan
ར་ལོ་བཞི་ཡི་མདུད་པ་གྲོལ༔ འབར་འཛག་གཉིས་ཀྱི་སྦྱོར་བ་ཡིས༔ རླུང་ལྔ་ཐམས་ཅད་དབུ་མར་བཅིངས༔ དབབ་ལྡོག་བཀྲམ་ཞིང་བརྟན་པ་ཡིས༔ གསང་བ་ལམ་གྱི་དབང་ཐོབ་ཤོག༔ ཨ་ཧཾ་ཨ་བྷི་ཥིཉྩ་ཧོ༔ ཞེས་པས་བྱིན་པའི་བདུད་རྩི་དེ་ཉིད་མྱངས་པ་ལ་བརྟེན་ནས། རྩ་ཐམས་ཅད་བདུད་རྩིས་གང་། དུག་གསུམ་གྱི་རྣམ་རྟོག་འགག །བདེ་བའི་ཡེ་ཤེས་རྒྱུད་ལ་སྐྱེས་པའི་མོས་པ་མཛོད། དེ་ལྟར་ན་ནང་བྱང་ཆུབ་སེམས་ཀྱི་དཀྱིལ་འཁོར་དུ་གསང་བའི་དབང་ཐོབ། ངག་དང་རླུང་གི་དྲི་མ་བག་ཆགས་དང་བཅས་པ་དག །ལམ་དབུགས་ལ་བརྟེན་ནས་རླུང་གི་རྫོགས་རིམ་བསྒོམ་པ་ལ་དབང་། འབྲས་བུ་ལོངས་སྤྱོད་རྫོགས་པའི་སྐུ་འགྲུབ་པའི་སྐལ་པ་ཅན་ དུ་བྱས་པ་ཡིན་ནོ། །ཟབ་མོའི་དབང་གཉིས་པ་རྩ་རླུང་ཐིག་ལེའི་ནུས་པ་སྟོབས་སུ་གྱུར་པས། ཕོ་ཉའི་ལམ་བསྟེན་ནུས་པ་རིག་མའི་བརྟུལ་ཞུགས་ཅན་རྗེས་སུ་འཛིན་པ་ཤེས་རབ་ཡེ་ཤེས་ཀྱི་དབང་གི་སླད་དུ་སློབ་དཔོན་གྱི་ཐུགས་ཀ་ནས་རང་དགའ་བཞིའི་འབྱུང་གནས་ཕྱག་རྒྱ་གཟུགས་དང་ལང་ཚོ་རྫོགས་པ་རྡོ་རྗེ་ཁྲོས་མ་ནག་མོའི་ངོ་བོ་ཅན་རེ་རེ་སྤྲོས་ཏེ་ཁྱེད་རང་རྣམས་ཀྱི་མདུན་དུ་ཆགས་པའི་ཉམས་འགྱུར་དང་བཅས་འཁོད་ནས་ཐར་པ་བསྟེན་པར་བསྐུལ་བའི་མོས་པ་མཛོད། སློབ་དཔོན་གྱི་ལག་གཡོན་གྱིས་རིག་ཙཀ་གཏད་ལ། ཧོ༔ ཐབས་ལྡན་སྦྱོར་བ་ཆེན་པོ་འདི༔ ཕྱག་རྒྱའི་རེག་བྱ་ལ་བསྟེན་ཏེ༔ བདེ་བ་ཆེན་པོས་ནམ་མཁའ་གང༔ འདི་ནི་རྒྱལ་བ་ཀུན་གྱི་ལམ༔ འདི་སྤང་སངས་རྒྱས་ཐོབ་འདོད་མིན༔ དེ་བས་རྟག་ཏུ་འདི་སྤྱོད་ཅིག༔ བདེ་བ་མགོ་གཡོས་དགའ་བ་སྟེ༔ དེ་ལས་ཆེར་འབར་མཆོག་གི་དགའ༔ བདེ་བས་རབ་གང་ཁྱད་པར་དགའ༔ དྭངས་མ་རྡོ་རྗེ་པདྨར་བབས༔ ཚོར་བ་ཀུན་འགགས་བདེ་བ་ཡི༔ ངོ་བོ་སྟོང་ཞིང་རང་བཞིན་གསལ༔ བརྗོད་དུ་མེད་ལ་མྱོང་བ་ཅན༔ ལྷན་ཅིག་སྐྱེས་པའི་དགའ་བ་འདི༔ རྒྱལ་བ་ཀུན་གྱི་དགོངས་པའི་མཐིལ༔ འདི་ཉིད་འགྱུར་མེད་འབྲས་བུ་འོ༔ སྐུ་དང་ཡེ་ཤེས་ཡོངས་སུ་རྫོགས༔ ཆོས་སྐུའི་དབྱིངས་ ལས་ལོངས་སྤྱོད་རྫོགས༔ སྤྲུལ་པའི་རིགས་རྒྱུད་མ་བཞག་ན༔ འགྲོ་དོན་མཛད་པའི་སྐྱེས་བུ་མེད༔ སེམས་ཅན་ཐུགས་རྗེས་འཛིན་པ་ཡི༔ དཔྱང་ཐག་ཆད་པར་འགྱུར་བས་ན༔ དེ་བས་གསང་བའི་རྒྱུད་དག་ནས༔ རྣལ་འབྱོར་ཕོ་མོ་ཐབས་ལྡན་གྱི༔ བདེ་ཆེན་སྦྱོར་བའི་བྱང་སེམས་ལ༔ རྡོ་རྗེ་སེམས་དཔའ་བདག་ཞུགས་པས༔ ཐུགས་རྗེས་དཔྱང་ཐག་མ་གཅོད་ཅིག༔ ཅེས་གསུངས་སྤྲུལ་པ་མཐའ་ཡས་སྤྲོ༔ ཀརྨ་མུ་དྲ་བྷཉྫ་མོཀྵ་མ་ཧཱ་སུ་ཁ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ དེ་ལྟ
Chinese
如四岁的结解开，以燃滴二者的结合，五气全部束缚于中脉，降提散布且稳固，愿得秘密道的灌顶！阿 吽 阿毗诜者 呵（藏文，梵文天城体：अहं अभिषिञ्च हो，梵文罗马拟音：Aham abhishinca ho，汉语字面意思：我 灌顶 赐予），以如是之语所赐的甘露，依靠品尝之，所有脉全部充满甘露，三毒的分别念止息，生起安乐智慧于相续的信解作之。如是则于内菩提心之坛城，得秘密灌顶。语和气的垢染连同习气得以清净，依靠道气，有权修持气的圆满次第，成为能成就果位报身之有缘者。甚深之二灌顶，脉气明点的能力转为强大，能依持使者的道，为了随持明妃行者，智慧智慧的灌顶之故，从上师的心间，幻化出四喜的生处，具足相貌和青春的明妃，具有金刚忿怒母黑色的体性，一一幻化，以种种姿态安住于你们的面前，生起劝请修持解脱的信解。上师的左手拿着明妃， 吽，具足方便的大结合，依靠明妃的触感，大乐充满虚空，此乃诸佛的道，舍弃此道则非欲得成佛者，因此当恒常修持此道！乐动为喜，从此更加炽燃为胜喜，乐极充满为殊喜，精华降于金刚莲花，一切感受止息，安乐的体性空性且自性光明，不可言说而可体验，此为俱生喜，此乃诸佛意之精髓，此即不变之果，身和智慧完全圆满，从法身的界中圆满报身，若不留下化身的种姓，则无有成办利生事业之士夫，以慈悲摄持有情之悬索将断，因此从秘密续部中，瑜伽男女具足方便者，于大乐结合之菩提心，我金刚萨埵融入，请勿以慈悲断绝悬索！如是说，幻化无量化身！ 羯磨 穆扎 班杂 莫叉 玛哈 苏卡 阿毗诜者 吽（藏文，梵文天城体：कर्म मुद्र भञ्ज मोक्ष महासुख अभिषिञ्च हुं，梵文罗马拟音：Karma mudra bhanja moksha mahasukha abhishinca hum，汉语字面意思：事业 手印 解脱 大乐 灌顶 吽），如是
English
May the knot of the four years be untied. Through the union of blazing and dripping, May all five winds be bound in the central channel. Through descending, ascending, spreading, and stabilizing, May I receive the empowerment of the secret path! AH HUM ABHI SHIN TSA HO (Tibetan, Sanskrit Devanagari: अहं अभिषिञ्च हो, Sanskrit Romanization: Aham abhishinca ho, Literal Chinese meaning: I empower bestow), Through relying on experiencing that nectar bestowed by these words, May all the channels be filled with nectar. May the conceptual thoughts of the three poisons cease. Generate the faith of the arising of bliss wisdom in the mindstream. Thus, in the mandala of the inner bodhicitta, receive the secret empowerment. May the impurities of speech and wind, along with their habitual tendencies, be purified. Through relying on the path-wind, have the authority to meditate on the completion stage of wind. May you be made capable of accomplishing the fruition of the Sambhogakaya. The second profound empowerment is that the power of the channels, winds, and bindus becomes strength. Being able to rely on the path of the messenger, following the conduct of the vidya, for the sake of the wisdom-jnana empowerment, from the heart of the master, emanate each of the sources of the four joys, the mudra complete with form and youth, having the nature of Vajrakrodhesvari Black, and abide in front of you with various gestures, generating the faith of urging you to practice liberation. The master holds the vidya-cakra in his left hand. HO! This great union endowed with skillful means, Relying on the touch of the mudra, Great bliss fills the sky. This is the path of all the Buddhas. Abandoning this is not wanting to attain Buddhahood. Therefore, always practice this! Bliss moving is joy. From that, blazing greatly is supreme joy. Bliss completely filling is special joy. The essence descends into the vajra lotus. All sensations cease, the nature of bliss is emptiness and self-luminous. Unspeakable and experiential, this is coemergent joy. This is the essence of the intention of all the Buddhas. This itself is the unchanging fruit. Body and wisdom are completely perfected. From the realm of the Dharmakaya, the Sambhogakaya is perfected. If the lineage of the Nirmanakaya is not established, there will be no being who accomplishes the benefit of beings. The rope of compassion that holds sentient beings will be cut. Therefore, from the secret tantras, yogis and yoginis endowed with skillful means, into the bodhicitta of the great bliss union, I, Vajrasattva, enter. Please do not cut the rope of compassion! Thus it is said, emanate limitless emanations! KARMA MUDRA BHANJA MOKSHA MAHASUKHA ABHISHINCA HUM (Tibetan, Sanskrit Devanagari: कर्म मुद्र भञ्ज मोक्ष महासुख अभिषिञ्च हुं, Sanskrit Romanization: Karma mudra bhanja moksha mahasukha abhishinca hum, Literal Chinese meaning: Action Mudra Liberation Great Bliss Empower Hum), Thus