English
Om, may the offering clouds fill the sky; Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Chinese literal meaning: Ā) may the assembly of deities be pleased with the uncontaminated nectar; Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) may the essence of taste be enriched by purifying the impurities; Hoḥ (Tibetan: ཧོཿ, Sanskrit Devanagari: हो, Sanskrit Romanization: ho, Chinese literal meaning: Ho) may it completely fill the endless expanse of existence and peace; Om Āḥ Hūṃ Hoḥ (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿ, Sanskrit Devanagari: ओम् आः हुं हो, Sanskrit Romanization: oṃ āḥ hūṃ ho, Chinese literal meaning: Om Āḥ Hūṃ Ho)! The sixth chapter of the preliminaries is complete. Atisha! The actual stage of generation of Samadhi is: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! The Dharmakaya, the unchanging cycle of existence and peace, all phenomena, From the beginning, without self, free from elaboration; The universal appearance, the various appearances, the clear radiance, the great wisdom; At the time of appearance, from the beginning, empty of entities; The cause, free from elaboration, the unborn Dharmadhatu; The self-born essence of enlightenment, great bliss; The unobstructed manifestation of power, awareness arises as Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ); The stage of generation, from Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), various self-born five lights emanate; The unmade, spontaneously accomplished, great secret realm of the five mothers; E Yaṃ Raṃ Suṃ Ke Ra Bhrūṃ (Tibetan: ཨེ་ཡཾ་རཾ་སུཾ་ཀེཾ་ར་བྷྲཱུྃ, Sanskrit Devanagari: ऐ यं रं सुं के र भ्रूं, Sanskrit Romanization: ai yaṃ raṃ suṃ ke ra bhrūṃ, Chinese literal meaning: E Yaṃ Raṃ Suṃ Ke Ra Bhrūṃ)! The visualization of the deity in the palace is: From Bhrūṃ (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrūṃ), the self-born charnel ground palace; The eaves, courtyard, lintels, and ornaments are all complete; The precious walls are adorned with goddesses of desire; The father wall is adorned with precious half-nets and arrow parapets; The horse landing, parasol, Dharma wheel, and surroundings are complete; The nature of emptiness is clear, transparent inside and out; The charnel ground, the radiant palace, is spontaneously accomplished; Wonderful and amazing, the Lama's palace; The visualization of the deity is: In the center, the Dharma source, the lotus stem, the essence of the round heart; Above the naturally occurring deep cushions of skillful means and wisdom, sun and moon; Above the arrogant male and female bound in embrace; From Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), the self-nature, the power of subjugation, the all-encompassing force; White and red, wrathful and smiling, the splendor of the burning light; The lotus hat is high and blue, with Garuda feathers and playful eagles; The body is clad in thick felt, mottled with large cloud patterns; The robe is blue underneath, and the Dharma robe is red; The Lebergan is adorned with gold, with many Baza eye patterns; The right hand holds aloft the iron scorpion vajra with nine points; The left hand pulls the heart garland of the ten classes of the arrogant; He dwells in the midst of the red and black flames, extending and contracting; On the crown of the head is Guru, the wish-fulfilling jewel; Red, holding a vajra and bell, sitting in the lotus posture; Embracing the white consort Tso Gya in the complete enjoyment body; A youthful maiden with a jewel skull; On the forehead is Manjushri, dark brown, a terrifying form; One face, two hands, the wisdom mind on the crown of the head; The right hand holds black sin, the left a poisonous snake; The lower body is a snake's tail, in a sea of blood; The Naga demons, male and female, sit on a corpse seat; In the throat is the red and black mixed Hayagriva who subdues arrogance.
Chinese
舍，一面二手，顶上有绿色马头，右手持燃烧的铁锤，左手持滴油的火炬，身着八种尸林装，双腿伸屈，坐在尸体座垫上，心间是普贤金刚持，身色蓝，佩戴珍宝饰品，红色猪面母拥抱，双运父母手持金刚铃，显空双运，安住莲花月垫上，脐间是红黑色怙主，手持刀和颅碗，身着尸林装、红色斗篷和萨迦靴，极为恐怖的象鼻财神坐在牛鼻子的座垫上，密处是傲慢者遍入天罗睺罗，魔鬼形象，十张脸，头上有乌鸦头，红黑色，燃烧着，手持宝剑、弓箭，下半身是蛇尾，脐间有魔鬼的脸，安住在血湖中的尸体座垫上，所有这些都和各自的眷属在一起，在八个方位有八个玛姆，八个乔丽玛，以及四个门卫，清晰地观想，观想十个大傲慢者在外围，迎请：吽，从尸林大密交汇处，至尊莲花颅鬘力，身上光芒万丈，光彩夺目，被如海的诸佛围绕，空行护法如云般密集，护法誓言者如闪电般闪耀，我修随您之后，为加持故请降临，吽，头上发髻以饰品庄严，丝绸发带飘扬，身上光芒万丈，闪闪发光，手镯脚镯叮当作响，乐器众多，滴哩哩，勇士跳舞，卡啦啦，勇母唱歌，咕噜噜，空行母舞蹈，喜格格，吽的声音，滴哩哩，啪的信号声，桑格格，加持的云朵， thick thick，成就的雨，淅沥沥，不死甘露，突噜噜，体验和觉知，嗡嗡嗡，身语意的巨大加持降临，身语意三成熟解脱后，祈请伟大的古汝加持，吽，祈请邬金仁波切，请加持具大悲心的古汝，请加持我和众生，赐予灌顶，遣除魔类、邪魔和鬼怪的障碍，祈请赐予殊胜和共同的成就，嗡啊吽 班杂 古汝 贝玛 托创匝 班杂 萨玛雅 匝 悉地 帕拉 吽，供养饮水：吽，无生清净法界坛城中
English
Sha, one face and two hands, with a green horse head on the crown of the head, the right hand holds a burning iron hammer, the left hand holds a dripping torch, wearing eight kinds of charnel ground ornaments, with legs extended and bent, sitting on a corpse cushion, in the heart is Kuntuzangpo Vajradhara, with a blue body color, wearing precious ornaments, embraced by a red sow-faced mother, the dual parents hold a vajra bell, the union of appearance and emptiness, residing on a lotus moon cushion, in the navel is the red-black Protector, holding a knife and skull bowl, wearing charnel ground ornaments, a red cloak, and Sakya boots, the extremely terrifying elephant-nosed Lord of Hosts sits on a bull's nose cushion, in the secret place is the arrogant Khyabjuk Rahula, with a demon form, ten faces, and a crow's head, red-black, burning, holding a sword, bow, and arrow, the lower body is a snake tail, in the navel is a demon's face, residing on a corpse cushion in a lake of blood, all of these are with their respective retinues, in the eight directions are eight Mams, eight Ke'uri Mas, and four gatekeepers, clearly visualized, visualize the ten great arrogant ones on the outside, Invocation: Hum, from the great secret confluence of the charnel ground, the venerable Padma Thotreng Tsal, the body is radiant, dazzling, surrounded by a sea of Buddhas, Dakinis and Dharma protectors are as dense as clouds, Dharma protector oath-keepers shine like lightning, I practice following you, please descend for the sake of blessing, Hum, the hair on the head is adorned with ornaments, silk ribbons flutter, the body is radiant, shimmering, bracelets and anklets jingle, many musical instruments, diri ri, warriors dance, karara, brave mothers sing, gururu, Dakinis dance, shig shig, the sound of Hum, diri ri, the signal sound of Phat, sang sang, clouds of blessings, thick thick, rain of accomplishments, sili li, immortal nectar, tururu, experience and awareness, um um um, the great blessings of body, speech, and mind descend, after the body, speech, and mind are ripened and liberated, please bless me, the great Guru, Hum, I pray to Orgyen Rinpoche, please bless me, Guru of great compassion, please bless me and all beings, grant empowerment, dispel the obstacles of demons, evil spirits, and ghosts, please grant supreme and common accomplishments, Om Ah Hum Vajra Guru Padma Thotreng Tsal Vajra Samaya Jah Siddhi Pala Hum, Offering Argham: Hum, in the unborn pure Dharmadhatu mandala