Chinese
怀摄之能于我集，众生净治佛陀菩萨众， 持明本尊空行护法等，大集会聚于我之故， 世间已逝未逝轮回涅槃之，有寂诸法于我集聚如是想。 复诵心要秘密真言： 吽 阿嘎雅（藏文：ཧཱུྃ་ཨ་ཀ་ཡ，梵文天城体：हुं आ क य，梵文罗马拟音：hum a ka ya，汉语字面意思：吽 阿 嘎 雅） 哈 阿玛Ra（藏文：ཧ་ཨ་མ་ར，梵文天城体：ह अ म र，梵文罗马拟音：ha a ma ra，汉语字面意思：哈 阿 玛 Ra） 阿雅玛度汝匝夏纳扎格囊布吞匝匝（藏文：ཨ་ཡ་མ་དུ་རུ་ཙ་ཤ་ན་ཏྲིག་ནན་སྦུར་ཐུམ་ཛ་ཛ，梵文天城体：अ य म दु रु च श न त्रिग् नन् स्बुर् थुम् ज ज，梵文罗马拟音：a ya ma du ru tsa sha na trig nan sbur thum dza dza，汉语字面意思：阿 雅 玛 度 汝 匝 夏 纳 扎格 囊 布 吞 匝 匝） 达洛夏布瓦玛阿尼日智悉地帕拉匝匝（藏文：དྷ་ལོ་ཤ་བུ་ཝ་མ་ཨ་ནྲྀ་ཏྲི་སིདྡྷི་ཕ་ལ་ཛ་ཛ，梵文天城体：ध लो श बु व म अ नृ त्रि सिद्धि फ ल ज ज，梵文罗马拟音：dha lo sha bu wa ma a nri tri siddhi pha la dza dza，汉语字面意思：达 洛 夏 布 瓦 玛 阿 尼日 智 悉地 帕 拉 匝 匝） 不变秘密真言金刚藏，父续母续二无别，非男非女续， 无上瑜伽圆满大续四部，九乘阿底之顶端，央提之心髓， 世间已逝未逝一切之，命诸汇聚，难以言说秘密咒， 如我莲师邬金空行洲，降伏外道空行众。 印度外道汉地孜格热与，象雄黑苯藏地鬼神等， 难调罗刹一切降伏咒，施与利益五百傲慢八部众。 尤其现在未受誓盟之，突如其来之人与非人， 恶咒厉鬼各自之业力，世间鬼与多生助伴等， 为彼等故埋藏为伏藏，此法甚深具力具加持， 莲师我亲量而作决定，若我无力此亦无力， 若有多少此咒亦有多少，是故于此珍重而受持。 未来众生痛苦如无间狱，彼等何者亦难饶益自业力， 于业诵持真言力之法，甚深摄略易读莲师著。 圣妙光明生处之，七三二十一界现前愿。 空行金刚绿松石女汝，誓言要义解开秘密续， 秘密封印纸卷有十三，誓言唯一命水托付司命神， 若失于破誓者汝则弱，莫失守护汝当萨玛雅， 嘉嘉嘉，我斯达香多吉从伏藏取出，思及所需，从黄纸上清净抄录。 金刚猛厉威慑事业法，梵音妙乐住。 金刚猛厉力，我敬礼。 金刚猛厉有寂威慑力，彼之事业法。
English
May the power of taming gather in me, may all sentient beings be purified, and may the Buddhas and Bodhisattvas, May the Vidyadharas, Yidams, Dakinis, and Dharma Protectors, and all assembled, gather in me. May all that has passed and not passed, Samsara and Nirvana, and all that is stable and moving, existence and non-existence, be gathered in me. Again, recite these essential secret mantras: Hum A-ka-ya (藏文：ཧཱུྃ་ཨ་ཀ་ཡ，梵文天城体：हुं आ क य，梵文罗马拟音：hum a ka ya，汉语字面意思：吽 阿 嘎 雅) Ha A-ma-ra (藏文：ཧ་ཨ་མ་ར，梵文天城体：ह अ म र，梵文罗马拟音：ha a ma ra，汉语字面意思：哈 阿 玛 Ra) A-ya-ma-du-ru-tsa-sha-na-trig-nan-sbur-thum-dza-dza (藏文：ཨ་ཡ་མ་དུ་རུ་ཙ་ཤ་ན་ཏྲིག་ནན་སྦུར་ཐུམ་ཛ་ཛ，梵文天城体：अ य म दु रु च श न त्रिग् नन् स्बुर् थुम् ज ज，梵文罗马拟音：a ya ma du ru tsa sha na trig nan sbur thum dza dza，汉语字面意思：阿 雅 玛 度 汝 匝 夏 纳 扎格 囊 布 吞 匝 匝) Dha-lo-sha-bu-wa-ma-a-nri-tri-siddhi-pha-la-dza-dza (藏文：དྷ་ལོ་ཤ་བུ་ཝ་མ་ཨ་ནྲྀ་ཏྲི་སིདྡྷི་ཕ་ལ་ཛ་ཛ，梵文天城体：ध लो श बु व म अ नृ त्रि सिद्धि फ ल ज ज，梵文罗马拟音：dha lo sha bu wa ma a nri tri siddhi pha la dza dza，汉语字面意思：达 洛 夏 布 瓦 玛 阿 尼日 智 悉地 帕 拉 匝 匝) This unchanging secret mantra, the essence of the Vajra, the Father Tantra, the Mother Tantra, the non-dual Hermaphrodite Tantra, The unsurpassed, perfectly pure Great Tantra of the Four Classes, the pinnacle of the Nine Vehicles, the heart essence of Yangti, All the life forces of the world, past and present, are gathered in this secret mantra that is beyond words. Like me, Padmasambhava, in the land of the Dakinis of Oddiyana, I subdued all the heretical Dakinis. The heretics of India, the Zeghri of China, the black Bon of Zhangzhung, the gods and demons of Tibet, This mantra subdues all the unruly Rakshasas, bestowing benefits on the arrogant Eight Classes. Especially now, those who have not taken vows, the sudden arrival of humans and non-humans, The evil spirits and the heart-eating demons, each with their own karma, the worldly ghosts and the many supporting companions, For the sake of these alone, I have hidden this as a treasure. The profundity, power, and blessings of this Dharma I, Padmasambhava, have measured and determined. If I have no power, then this has none either. As much as there is, so much is also in this secret mantra. Therefore, hold this dear and cherish it. Future beings will suffer like those in the Avici hell. It will be difficult for anyone to benefit them due to their own karma. Recite the Dharma of the power of the secret mantra for their karma. Padmasambhava has composed this profound, concise, and easy-to-read text. May the seven, three, and twenty-one realms of the birth of Arya Sale's light appear! Dakini Vajra Turquoise Lamp, may you unlock the secret lineage of the essential points of the vows! There are thirteen secret sealed scrolls. Entrust the life-water of the single vow to the Sris. If you lose to those who break their vows, you will be weak. Protect it so that it cannot be lost. Samaya. Gya Gya Gya. I, Taksham Dorje, extracted it from the treasure, and thinking of the need, transcribed it purely from the yellow paper. The practice manual of the Vajra Wrathful Subduing Power, the Play of Brahma's Sound, is complete. Homage to the Vajra Wrathful Power! The Vajra Wrathful, the Power that Subdues Existence and Non-existence, its practice manual.
Chinese
仪轨的开示：前行是遮止界限、开启表示之门，以及表示顶礼和奉献誓言，以及降临加持，开示了六个次第。正行是三摩地，明观本尊，迎请，以及供水，安座，顶礼，供养外内密，献药、朵玛、血，以及赞颂，念诵劝请，开示了十二个次第的章节。后行是会供加持，迎请会供本尊，以及献供精华，圆满忏悔，最后是剩余供品，以及誓言稳固，舞蹈，勾招寿命，获得成就，忏悔，回向，发愿，吉祥。收摄仪轨是无所缘，断常边消除，十四个次第是后行的次第。萨玛雅。嘉嘉嘉。八部傲慢二者的心意。遮止界限是：吽！我乃一切善逝总集颅鬘力，身之光芒火焰军团十方燃，语之吽声兵器燃烧之帐幕，意之光芒放射忿怒众星聚。于自生本来解脱大处作遮止。吽 咕噜 班匝 卓达 匝拉 然 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。班达 旺 吽 仲 匝 惹恰 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。第二是开启表示之门：吽！轮涅本来三身上师之体性，无明二取邪见之门已遮断，为证自明心髓胜义之故，为见自证上师之故开启门。咕噜 仲 扎贝 萨亚 啪的 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。第三是表示顶礼：吽！轮涅自生上师本尊之体性，自明无有边际然未证迷谬，为证自明上师之故表示顶礼。咕噜 拿摩 布如 萨亚 吼 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。第四是立誓：吽！往昔咕噜您与我等发愿同，执持此等自心未证上师前，纵舍生命亦不弃执持此誓言。咕噜 泽达 班匝 萨玛雅 匝 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。之后第五是降临加持：吽！大加持降临邬金持明主，请加持依怙本尊咕噜主，请赐成就空行莲花生，请除障碍护法总集主，请成办事业具誓颅鬘力。嗡 咕噜 贝玛 哈日尼萨 阿贝夏亚 舍 舍 呸 呸 匝 匝 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。第六是加持：吽！自身明观咕噜本尊心间处，嗡白色 阿红色 吽蓝色 吼黄色放光芒，内外一切供品焚烧净化洗涤，嗡字令所欲
English
The teaching of the ritual: The preliminary is to cut off the boundaries, open the door of symbols, and offer symbolic prostrations and vows, as well as the descent of blessings and the six stages of empowerment. The main part is the Samadhi, visualizing the deity, inviting, and offering water, seating, prostrations, offering outer, inner, and secret, offering medicine, Torma, Rakta, and praising, urging recitation, the twelve stages of the chapter are taught. The subsequent is the Tsog offering blessing, inviting the Tsog deity, and offering the essence, completing confession, the final remaining offerings, and vow stability, dance, life attraction, obtaining accomplishments, confessing, dedicating, making aspirations, auspiciousness. The collection ritual is aimless, eliminating the extremes of permanence and annihilation, the fourteen stages are the subsequent stages. Samaya. Gya Gya Gya. The mind of the eight classes of arrogant ones. Cutting off the boundaries is: Hūṃ! I am the Skull Garland Power, the embodiment of all Sugatas, the rays of light from the body, the fire army blazing in the ten directions, the Hūṃ sound of speech, the burning tent of weapons, the light radiating from the heart, the wrathful assembly like stars gathering. Cut off the boundaries in the great self-arisen, primordial liberation. Hūṃ Guru Vajra Krodha Jwala Ram (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Bhandha Vam Hūṃ Bhrūṃ Chakra Raksha Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The second is opening the door of symbols: Hūṃ! Samsara and Nirvana are inherently the nature of the three bodies of the Guru, the door of ignorance, dualistic clinging, and wrong views is cut off, for the sake of realizing the self-illuminating essence, the ultimate truth, for the sake of meeting the self-aware Guru, please open the door. Guru Bhrūṃ Praveshaya Phat (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The third is symbolic prostration: Hūṃ! Samsara and Nirvana are self-arisen, the nature of the Guru deity, self-awareness is without beginning or end, but not realized, for the sake of realizing the self-aware Guru, symbolic prostration is made. Guru Namo Purushaya Ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The fourth is making vows: Hūṃ! In the past, Guru, you and I had the same aspiration, holding this, until the self-mind does not realize the Guru, even for the sake of life, I will not abandon holding this vow. Guru Citta Vajra Samaya Ja (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Then the fifth is the descent of blessings: Hūṃ! Great blessings descend, Oḍḍiyāna Vidyadhara Lord, please bless, Yidam Guru Lord, please grant accomplishments, Dakini Padmasambhava, please dispel obstacles, Dharma Protector, the embodiment of all, please accomplish activities, Damchen Skull Garland Power. Om Guru Padma Harinisa Abeshaya Hrim Hrim Phem Phem Dza Dza (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The sixth is empowerment: Hūṃ! Oneself clearly visualizes the Guru deity in the heart center, Om white, Ah red, Hūṃ blue, Ho yellow radiate light, all outer and inner offerings are burned, purified, and washed, the Om syllable fulfills desires.
Chinese
嗡，供云遍满虚空；阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）以无漏甘露令诸天众喜；吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）以净除垢染而具美味精华； 霍（藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍）以充满有寂无余边际； 嗡阿吽霍（藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿ，梵文天城体：ओम् आः हुं हो，梵文罗马拟音：oṃ āḥ hūṃ ho，汉语字面意思：嗡阿吽霍）！ 前行第六品圆满。阿底峡！正行入定生起次第者：吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 法身不变轮涅诸法皆，本来自无我离戏论故； 普现种种显现光明智慧大，显现之时本来自性空； 因之离戏论无生法界中，自生菩提心要安乐大； 力显无断觉性于吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生起；生起次第者，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中种种自生五光发；无作任运大密五部母；诶扬然松坚惹仲（藏文：ཨེ་ཡཾ་རཾ་སུཾ་ཀེཾ་ར་བྷྲཱུྃ，梵文天城体：ऐ यं रं सुं के र भ्रूं，梵文罗马拟音：ai yaṃ raṃ suṃ ke ra bhrūṃ，汉语字面意思：诶扬然松坚惹仲）！ 坛城本尊明观者：仲（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）中自生尸林坛城殿；檐口中庭门楣诸饰皆圆满； 珍宝墙壁欲妙天女聚，父墙珍宝半网箭垛美； 马落伞盖法轮周匝圆，空性自性内外洞彻明； 尸林光耀宫殿任运成，稀有奇哉上师之坛城； 本尊明观者：其间法源莲茎心髓圆，方便智慧日月自生深厚上； 傲慢男女捆缚交抱上，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中自性威伏总集力； 白红忿笑威严光蕴燃，莲帽高蓝鹏羽鹫翎饰； 身着厚毡褐斑云纹大，袍褂蓝底法衣红色着； 勒梗金饰巴扎多目纹，右持铁蝎金刚九尖扬； 左以傲慢十部心鬘牵，红黑火焰中以伸屈住； 顶上咕噜如意宝者，红色金刚铃持跏趺坐； 圆满报身措嘉白母抱，韶华妙龄宝颅为庄严； 额间文殊褐黑怖畏身，一面二手顶上智慧尊； 右手黑罪左持毒蛇，身下蛇尾人血海之中； 龙魔男女尸垫上而坐，喉间调伏傲慢马头红黑杂。