English
After the completion of the generation stage, perform the self-generation, front-generation, and vase generation. Commonly invite from the beginning to the praise of qualities, according to the order of the ritual text, perform the recitation of mantras and so on, in detail as in the case of inviting the deity. Between the mantra recitation and the praise of meaning, if desired, make supplications such as the Seven Chapters. After the praise of meaning, offer to all the protectors of the teachings. If the extensive offering to the protectors of the five treasuries, such as mantra protectors, is completed, it is good, and if not, perform a condensed offering. Sprinkle the tsokhor with holy water and nectar. From the blessing to the fulfillment of the samaya of the oath-bound protectors, proceed according to the activity ritual. Also perform the fulfillment and offering of the three roots. At that time, if desired, receive the extensive self-entry. Or, like an illusion, throw the flower of wisdom, and conceal the mandala with a curtain. Secondly, the empowerment has two parts: entering the mandala and the actual empowerment. Firstly, bathe the disciples who are in the preparatory stage with the water of the action vase. Expel obstacles, and perform the boundary cutting and protective circle as in the preparatory stage. Clearly generate bodhicitta. Among them, according to the treasure prophecy of Nyang Rinpoche: "From here to the northwest at the foot of Black Rock Mountain, arising from Vajra Destroyer of Demons, will protect the king of Ngari." And in his own treasure it says: "On the eastern slope of Mount Tashi Zang, the emanation of Nanam Vajra Destroyer of Demons, with the illusory form of a garuda, possesses compassionate secret conduct." As it is said, in the northern region of Toyor Nakpo, in front of the east of Mount Tashi Zang, from the Gur Ser Hor clan, the great treasure revealer Rigdzin Dondrub Gyaltsen was born in the year of the Ox. He fulfilled all the special signs mentioned in the prophecies, and at the age of twelve, three garuda feathers grew on the crown of his head. At the age of twenty-five, he found a Naga's man shel from the nectar spring. Relying on the inscription of the good name of the hermit from afar, at the age of twenty-nine, in the year of the Horse, he invited the key of the treasure from the peak of Tashi Zang. At the age of thirty, he invited the great treasure from Zang Zang Lha Drak. That is, he jointly opened the unparalleled treasure gate of five hundred profound Dharma treasures from the five treasuries, and extensively benefited the Dharma and beings. Among them, what is to be done now is, as it is said, the south.
Chinese
如所说“于北方黄金藏，上师大吉祥黑汝嘎，有以忿怒之相的修法”，如是此乃出自南方黄金藏的意修猛厉力法二十五法类，是外内密意修三类之精要。此亦有子嗣传承、弟子传承、佛母传承三种，此处由子嗣南嘉衮波所传故子嗣传承为主，然亦融入弟子传承之水流。天空中金刚之角未损，地上坛城之光彩未逝，中间供血之海未干涸，未入誓言破损混杂之垢染，人中间无犬阻断，加持之热力未消退，为此作灌顶，作为导师之事业已圆满完成。现在你们作为弟子之本分，对于与上师和坛城主尊无二无别者，为求入金刚猛厉力坛城之法，献曼扎。双手合掌，掌中托花，合掌祈请，请复诵此：黑汝嘎吉祥我顶礼，我欲求大解脱道，彼之灌顶与誓言，皈依怙主勇士后，入大乘 殿堂，赐予我智慧明辨。如是。奇哉！于此大集会坛城中，与诸佛无二之吉祥，上师金刚阿阇黎垂念，我等祈请入此门。念诵三遍。作为其回答：若无昔日之修习善缘，则难以进入且罪过大，违背教言于此受苦来世亦遭殃，若无业缘则请回。如是说后，信受此回答，复诵此： 吽！我等具缘之种姓子，直至菩提心藏间，遵从教言求灌顶守护誓言，祈请进入秘密坛城。念诵三遍。上师赐予许可：吽！上师寂怒秘密之本尊，三时救护引导众生之吉祥，亲近修持后为成办会供故，将传授于具器之汝。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！为于坛城中灌顶，为表征被无明所遮蔽，请信受以五谷遮盖眼罩。阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿），康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康），瓦（藏文：ཝཱི，梵文天城体：वी，梵文罗马拟音：vī，汉语字面意思：瓦），热（藏文：རཱ，梵文天城体：रा，梵文罗马拟音：rā，汉语字面意思：热），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！如是遮面。自明
English
As it is said, "In the northern golden treasury, the great glorious Heruka, there is a method of practice in a wrathful form," thus, this is the twenty-five Dharma categories of the fierce and powerful mind practice that came from the southern golden treasury, which is the essence of the three categories of outer, inner, and secret mind practice. This also has three lineages: the lineage of offspring, the lineage of disciples, and the lineage of the mother. Here, the lineage of offspring is the main one, as it is transmitted from the offspring Namgyal Gonpo, but the stream of the lineage of disciples is also mixed into it. The vajra horn in the sky has not been damaged, the radiance of the mandala on the earth has not faded, the ocean of blood offerings in the middle has not dried up, the defilement of broken vows and mixtures has not entered, no dog has cut off the people in between, and the warmth of blessings has not faded. To perform the empowerment of this, the activities of the teacher have been perfectly completed. Now, as your share as disciples, to the one who is inseparable from the guru and the main deity of the mandala, offer a mandala as the fee for requesting the Dharma of entering the Vajra Fierce Force mandala. With flowers in your joined palms, join your palms and pray, please repeat this: Heruka, glorious one, I prostrate to you! I desire the great path of liberation, the empowerment and vows of that, having taken refuge in the protector hero, entering the Great Vehicle mansion, grant me wisdom and knowledge. Thus. Kyeho! In this great assembly mandala, the glory inseparable from all Buddhas, may the guru Vajra Acharya be mindful, we pray to enter this door. Recite three times. As the answer to that: If you do not have the merit of past practice, it is difficult to enter and the faults are great, disobeying the teachings here will cause suffering and ruin in the future, if there is no karmic connection, please go back. Having said that, believe in this answer and repeat this: Hom! We are fortunate sons of the lineage, until we reach the heart of enlightenment, we will follow the teachings, request empowerment, and protect the vows, we pray to enter the secret mandala. Recite three times. The guru grants permission: Hom! Guru, peaceful and wrathful secret deity, the glory of guiding and protecting beings in the three times, having approached and practiced, for the purpose of accomplishing the gathering, I will bestow it upon you, the worthy one. Om (Tibetan: ཨོཾ, Devanagari: ओम्, IAST: oṃ, Literal meaning: Om), Ah (Tibetan: ཨཱཿ, Devanagari: आः, IAST: āḥ, Literal meaning: Ah), Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, IAST: hūṃ, Literal meaning: Hum)! To empower in the mandala, to symbolize being obscured by ignorance, please believe that the blindfold is covered with five grains. A (Tibetan: ཨཱ, Devanagari: आ, IAST: ā, Literal meaning: A), Kham (Tibetan: ཁཾ, Devanagari: खं, IAST: khaṃ, Literal meaning: Kham), Vi (Tibetan: ཝཱི, Devanagari: वी, IAST: vī, Literal meaning: Vi), Ra (Tibetan: རཱ, Devanagari: रा, IAST: rā, Literal meaning: Ra), Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, IAST: hūṃ, Literal meaning: Hum)! Thus cover the face. Self-awareness
Chinese
当菩提心作为所依和能依在外显现时，不应空手相见，请发心供养每人一串鲜花作为礼物。献上顶饰。乌昙跋罗曼陀罗（藏文，梵文天城体：उडुम्बर मन्दार，梵文罗马拟音：udumbara mandāra，汉语字面意思：优昙波罗曼陀罗）。圆聚和茉莉花（藏文，梵文天城体：योज्न्दु मल्लिक，梵文罗马拟音：yojndu mallika，汉语字面意思：圆聚茉莉花）。卡尼卡的这串花（藏文，梵文天城体：कर्णिक，梵文罗马拟音：karṇika，汉语字面意思：卡尼卡）。请好好 接受并欢喜享用！阿康维拉吽（藏文，梵文天城体：आः खं वीर हूँ，梵文罗马拟音：āḥ khaṃ vīra hūṃ，汉语字面意思：阿康维拉吽）。然后，观想前方虚空等处的资粮田。用“金刚上师，佛陀吉祥”等进行日常忏悔。皈依、发心、律仪传承等也如预备时一样受持。然后宣说律仪：于此恐怖秘密坛城中，若欲进入求取成就者，对于天尊及心咒之修持，能守护甚深誓言否？回答时复诵此句：上师所说皆如教奉行，欲求本尊秘密坛城之，两种成就悉皆能获得，甚深誓言定能善守护。如是禀告。然后，为了使一切生起瑜伽之心，为了使二菩提心安住于自身，请观想在你们各自的心间，俗谛菩提心的体性是满月轮。其上，胜义菩提心的体性是，从吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出的白色五股金刚，以吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。像这样，以领受真俗二谛的体性，执持二菩提心之想，请复诵此句。嗡 萨瓦 达塔嘎达 瑜伽 चित्त 乌巴达亚弥（藏文，梵文天城体：ॐ सर्व तथागत योग चित्त उत्पादयामि，梵文罗马拟音：oṃ sarva tathāgata yoga citta utpādayāmi，汉语字面意思：嗡，一切如来瑜伽心生起）。在心间用香水润湿的上面，竖立金刚杵。用香水润湿心间，是菩提心的湿润不分离之义，金刚杵安放在心间，是胜义菩提心不分离而受持之义，从那个金刚杵中，具有五种智慧的 光芒四射，消除心间的一切黑暗，请发心在相续中生起无有偏颇的真俗二谛之义。嗡 苏拉德 萨玛雅 萨特瓦 吽 悉地 班杂 雅塔 苏康（藏文，梵文天城体：ॐ सुरते समय सत्त्वं होः सिद्धि वज्र यथा सुखं，梵文罗马拟音：oṃ surate samaya sattva hoḥ siddhi vajra yathā sukhaṃ，汉语字面意思：嗡，极乐誓言有情，吽，成就金刚，如其安乐）。如是说。从前方所生坛城主尊的心间和上师的心间，化现出不可思议的忿怒金刚手夜叉众，充满虚空。请发心将阻碍菩提心道路的魔障驱逐到百由旬之外。抛洒事业瓶之水，并
English
When the mind of enlightenment manifests outwardly as the support and the supported, it is not appropriate to meet empty-handed, so please aspire to offer each person a garland of flowers as a gift. Present the diadem. Udumbara Mandara (Tibetan, Sanskrit Devanagari: उडुम्बर मन्दार, Sanskrit Romanization: udumbara mandāra, Chinese literal meaning: Udumbara Mandara). Round gathering and jasmine (Tibetan, Sanskrit Devanagari: योज्न्दु मल्लिक, Sanskrit Romanization: yojndu mallika, Chinese literal meaning: Round gathering jasmine). This garland of Karnika (Tibetan, Sanskrit Devanagari: कर्णिक, Sanskrit Romanization: karṇika, Chinese literal meaning: Karnika). Please kindly accept and enjoy! Akam Vira Hum (Tibetan, Sanskrit Devanagari: आः खं वीर हूँ, Sanskrit Romanization: āḥ khaṃ vīra hūṃ, Chinese literal meaning: Akam Vira Hum). Then, visualize the field of merit in the sky in front and other places. Perform the daily confession with "Vajra Master, Buddha Auspiciousness" and so on. Take refuge, generate the mind of enlightenment, and receive the vows and transmissions as in the preparation. Then proclaim the vows: In this terrifying secret mandala, if one wishes to enter and seek accomplishment, can one protect the profound vows of the deity and mantra practice? In response, repeat this sentence: Whatever the master says, I will follow his instructions, wishing to obtain the two kinds of accomplishments of the secret mandala of the deity, I will surely protect the profound vows well. Report in this way. Then, in order to generate the mind of yoga in everyone, in order for the two minds of enlightenment to abide in oneself, please visualize in your respective hearts, the nature of the conventional bodhicitta is a full moon disc. On top of that, the nature of the ultimate bodhicitta is a white five-pronged vajra arising from the Hum (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) syllable, marked with the Hum (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) syllable. Like this, with the thought of holding the two minds of enlightenment, the nature of the two truths, please repeat this sentence. Om Sarva Tathagata Yoga Citta Utpadayami (Tibetan, Sanskrit Devanagari: ॐ सर्व तथागत योग चित्त उत्पादयामि, Sanskrit Romanization: oṃ sarva tathāgata yoga citta utpādayāmi, Chinese literal meaning: Om, all Tathagata yoga mind generate). On the heart, on top of the fragrant water that has been moistened, erect the vajra. Moistening the heart with fragrant water means that the moisture of the mind of enlightenment is inseparable, and placing the vajra in the heart means that the ultimate mind of enlightenment is inseparable and held. From that vajra, the five wisdoms radiate, eliminating all the darkness in the heart, please aspire to generate in the continuum the meaning of the two truths without bias. Om Surate Samaya Sattvam Hoh Siddhi Vajra Yatha Sukham (Tibetan, Sanskrit Devanagari: ॐ सुरते समय सत्त्वं होः सिद्धि वज्र यथा सुखं, Sanskrit Romanization: oṃ surate samaya sattva hoḥ siddhi vajra yathā sukhaṃ, Chinese literal meaning: Om, bliss vow being, Hoh, accomplishment vajra, as its happiness). Say it like this. From the heart of the main deity of the mandala generated in front and the heart of the master, emanate inconceivable wrathful Vajrapani Yaksha hosts, filling the sky. Please aspire to expel the obstacles that hinder the path of the mind of enlightenment to a hundred yojanas away. Sprinkle the water of the action vase, and