Chinese
之时，于界与智慧二无别之状态中，于作为所依之坛城之下基，五母之虚空自性，五大坛城层叠之上。于断除错觉分别，不可分割之金刚护轮，火焰燃烧之内。八识清净之八大尸林中央。五蕴清净之 四方四门之无量宫。血肉暖气清净之四门房、马厩，以法轮伞盖庄严。五层墙壁之上，飞檐、半网、箭楼、女儿墙等，金刚明妃们以欲妙之供云作供养。胜幢、幡旗、拂尘、垂蔓等智慧自显之庄严与陈设，以无量饰品庄严。于无上果位，断绝一切竞争，中央隆起之金刚宝顶，显而易见地高耸。不为戏论所动摇之五智光点，汇聚成一。宫殿之内，重叠之法生。观想诸本尊各自之座位于清晰。之后，观想所依之本尊坛城，主尊及身坛城皆清晰。之后，仅以言语宣说，便同时生起于外围陈设之坛城诸尊。于主尊之四方莲花瓣上，各有一月轮。东方为曼达拉瓦与佛眼佛母无别，白色泛红光，具寂静微笑之姿。右手持以法轮为标志之弯刀。心间为白色之佛陀颅鬘，右为法轮。 右方为释迦提毗与嘛嘛枳佛母无别，白色泛黄光，具娇媚丰满之姿。右手持以珍宝为标志之弯刀。心间为黄色之宝生颅鬘，右为珍宝。后方为迦拉悉地与白衣佛母无别，红色泛紫光，具美丽迷人之姿。心间为红色之莲花颅鬘，右为莲花。左方为吉祥童女与誓言度母无别，白色泛绿光，具忿怒威猛之姿，略微龇牙。右手持以宝剑为标志之弯刀。心间为绿色之羯磨颅鬘，右为十字金刚杵。四位佛母皆以左手持充满甘露之颅器，双足以舞姿安住于自身之下。
English
At that time, in the state of indivisibility of space and wisdom, upon the foundation of the mandala, which is the nature of the five mothers' space, and upon the stacked mandalas of the five elements. Within the indestructible Vajra fence, blazing with fire, which cuts off the illusion of delusion. In the center of the eight great charnel grounds, which are the purification of the eight consciousnesses. The purification of the five aggregates, A four-sided, four-doored immeasurable palace. The purification of flesh, blood, warmth, and breath, with four levels of doors, chambers, and stables, adorned with Dharma wheels and parasols. On top of the five-layered walls are eaves, semi-lattices, arrow slits, and battlements, with Vajra consorts offering clouds of desirable offerings. Decorated with countless ornaments and arrangements of wisdom's self-appearance, such as victory banners, flags, yak-tail fans, and hanging clusters. The central, prominent Vajra jewel peak is visibly high, having abandoned all competition for the unsurpassed state. The five wisdom lights, indivisible by elaboration, converge into a single point. Inside the palace, overlapping Dharma origins. Visualize each deity's seat clearly. Then, visualize the dependent deity mandala, with the main deity and the body mandala clear. Then, by merely uttering the words, simultaneously generate all the deities of the mandala arranged outside. On each of the four lotus petals surrounding the main deity is a moon mandala. To the east, Mandarava and Buddha Locana are inseparable, white with a reddish hue, possessing a peaceful and smiling demeanor. The right hand holds a curved knife marked with a Dharma wheel. At the heart is a white Buddha skull garland, with a Dharma wheel on the right. To the right, Shakya Devi and Mamaki are inseparable, white with a yellowish hue, possessing a charming and full demeanor. The right hand holds a curved knife marked with a jewel. At the heart is a yellow Ratna skull garland, with a jewel on the right. Behind, Kala Siddhi and White-clad are inseparable, red with a purplish hue, possessing a beautiful and attractive demeanor. At the heart is a red Padma skull garland, with a lotus on the right. To the left, Tashi Kyedren and Samaya Tara are inseparable, white with a greenish hue, possessing a wrathful and fierce demeanor, with slightly bared fangs. The right hand holds a curved knife marked with a sword. At the heart is a green Karma skull garland, with a crossed vajra on the right. All four consorts hold skull cups filled with nectar in their left hands, and their two feet rest in a dancing posture below themselves.