English
I, Above the three faces of the horse-headed one in the hairline, The power of the garland of skulls with limitless eyes, The blessing and splendor vividly reside. Forehead, throat, the executioner, the glorious supreme horse, In the heart, inside a golden stupa, Is the form of wrathful Vajrapani. In the heart, above the sun, the vajra Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). In the navel, wrathful mothers of the four families surround. In the secret place, a blazing fire, fierce in action. The limbs are marked by the five great Garudas. The supreme mother, the dark blue sow, entwined, Adorned with five seals, holding a knife and skull cup. Nine-headed iron scorpions are sent as messengers. In the midst of a blazing fire of the eon, The play of the nine dances subdues the three realms. In all realms of existence, samsara and nirvana, Meditate on the unequaled, unrivaled great power. When the samadhi is stable, the recitation is, With the intention of completely liberating the three realms: Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ) āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese meaning: ā) hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrīḥ) Artig Nirtig Namo Bhagawate Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese meaning: ā) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phaṭ). The essence of secret mantra and knowledge mantra, This heart syllable of the wrathful lama, Even by merely hearing and remembering, The eight classes are enslaved, protecting against obstacles. By reciting, one obtains the two siddhis, Like a wish-fulfilling jewel. In the heart, in the center of an eight-petaled lotus, Is a red vajra with nine points. In the center of the sun and moon ga'u, Is a red Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) with five pure elements, Surrounded by a mantra garland like a hair comb. Drive in the essential nail, recite without distraction. The light from the hearts of the three deities on the crown of the head, Gathers the blessings of the three roots and the victorious ones. The three bodies at the crown of the head dissolve into the lama. From that, light rays dissolve into oneself. The splendor blazes like a hundred thousand suns. Think of the complete power, authority, and accomplishment. Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ) āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese meaning: ā) hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrīḥ) Vajra Guru Padma Thötreng Tsal Vajra Samaya Jaḥ Vajra Ayur Jñana Siddhi Phala Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese meaning: ā). First, approach this and bestow blessings. Then, accomplish with the wrathful mantra. At times, the deities of the five places, With the magical power of the light of the heart essence, For the purpose of accomplishing their respective activities, At the end of the root mantra, A Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrīḥ) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Bhyo Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phaṭ). Also connect this tail of action. Vajra Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ), Yaksha Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ), Raksha Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ), Ayamaduru Tsa Shana Samaya Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phaṭ). From the completion of the number of recitations, the application of action is, The light rays of the heart essence radiate outwards, Gathering the blessings of the victorious ones and their sons. A golden wheel with a thousand spokes, Filled with billions of small wrathful ones. Outside the palace, Immovable and stable, protecting against obstacles. Mama Raksha Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ).
Chinese
嗡 班！从心中放光忿怒尊， 聚集傲慢八部之威势， 上方铁轮乃， 千辐大鹏怒视之相， 下方火焰轮乃， 千辐铁烧蝎子之相， 顶端交错左右猛烈转， 降伏加害冤亲邪魔等， 思行回遮诛杀之事业。 玛Ra雅（藏文：མཱ་ར་ཡ，梵文天城体：मारय，梵文罗马拟音：māraya，汉语字面意思：杀）， 萨德姆巴雅（藏文：སཏྭམྦྷ་ཡ，梵文天城体：स्तम्भय，梵文罗马拟音：stambhaya，汉语字面意思：制止）， 摩哈雅 回遮回遮（藏文：མོ་ཧ་ཡ་ཟློག་ཟློག，梵文天城体：मोहय निवारण निवारण，梵文罗马拟音：mohaya nivāraṇa nivāraṇa，汉语字面意思：迷惑 回遮 回遮）。 特别是想折磨鬼王时， 从火焰心中放出火雹与， 手持火钩无量散。 对于自己有害之厉鬼等， 不由自主勾招至， 入于轮辐间， 思如粉碎般摧毁。 Ra匝（藏文：རཱ་ཙ，梵文天城体：，梵文罗马拟音：rāca，汉语字面意思：王）加害鬼王之心玛Ra雅 吽 啪的（藏文：མཱ་ར་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：मारय हुं फट्，梵文罗马拟音：māraya hūṃ phaṭ，汉语字面意思：杀 吽 啪）！ 加上猛烈恶咒语， 德热Ra匝（藏文：ཏྲི་རཱ་ཙ，梵文天城体：，梵文罗马拟音：trirāca，汉语字面意思：三王）鬼王之心脏 抓紧抓紧！ Ra匝（藏文：རཱ་ཙ，梵文天城体：，梵文罗马拟音：rāca，汉语字面意思：王）卡Ra嘎 斯玛夏 击打击打！ Ra匝（藏文：རཱ་ཙ，梵文天城体：，梵文罗马拟音：rāca，汉语字面意思：王）阿库那 剁成碎片 碎碎！ 若超脱 Ra匝（藏文：རཱ་ཙ，梵文天城体：，梵文罗马拟音：rāca，汉语字面意思：王）之心 掏出掏出！ 若返回 Ra匝（藏文：རཱ་ཙ，梵文天城体：，梵文罗马拟音：rāca，汉语字面意思：王）之心 砍断砍断！ 亚德热亚（藏文：ཡ་ཏྲི་ཡ，梵文天城体：，梵文罗马拟音：yatriya，汉语字面意思：）， 亚德热亚（藏文：ཡ་ཏྲི་ཡ，梵文天城体：，梵文罗马拟音：yatriya，汉语字面意思：）， 玛德热亚（藏文：མ་ཏྲི་ཡ，梵文天城体：，梵文罗马拟音：matriya，汉语字面意思：）， 玛德热亚（藏文：མ་ཏྲི་ཡ，梵文天城体：，梵文罗马拟音：matriya，汉语字面意思：）， 玛雄德热亚（藏文：མ་ཞུང་ཏྲི་ཡ，梵文天城体：，梵文罗马拟音：māxūṃ trīya，汉语字面意思：）， 玛雄德热亚（藏文：མ་ཞུང་ཏྲི་ཡ，梵文天城体：，梵文罗马拟音：māxūṃ trīya，汉语字面意思：）， 婆罗门 婆罗门（藏文：བྲམ་ཟ་བྲམ་ཟ，梵文天城体：，梵文罗马拟音：brāṃza brāṃza，汉语字面意思：）， Ra匝德热 呼尔吞 匝（藏文：རཱ་ཙ་ཏྲི་ཧུར་ཐུམ་ཛ，梵文天城体：，梵文罗马拟音：rāca tri hur thum ja，汉语字面意思：）！ 玛Ra雅 击打（藏文：མཱ་ར་ཡ་རྦད，梵文天城体：मारय र्बद्，梵文罗马拟音：māraya rbad，汉语字面意思：杀 击打）！ 鬼女 呼尔吞 匝（藏文：བསེན་མོ་ཧུར་ཐུམ་ཛ，梵文天城体：，梵文罗马拟音：senmo hur thum ja，汉语字面意思：）！ 玛Ra雅 击打（藏文：མཱ་ར་ཡ་རྦད，梵文天城体：मारय र्बद्，梵文罗马拟音：māraya rbad，汉语字面意思：杀 击打）！ 念诵千万现验相， 一切皆与根本咒连， 勿离证悟之定解， 最终结合圆满次第。 从心中放光轮涅一切， 光融红色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）声自响， 专注风息安住于， 一切收摄融于自。 精华心间之嘎屋中， 如豆红色明点， 五光燃烧风心摄， 以观想之幻化成办诸事业， 以金刚念诵混合轮涅， 以无边见断除戏论边， 以现量明点认识自面目， 视一切如梦幻泡影， 猛厉断除贪嗔执着， 为乐空觉受圆满故， 脐间法源三角中， 红猪母手持刀颅， 卡章嘎杖依于腰，威严姿态， 于乳突巴嘎增长上， 专注风息修持安乐， 放舍命勤故，现有诸一切， 循道融入红色光， 从口鼻入融入中脉， 持风于脐间之圣母， 供养欢喜法源充满光， 复还乐暖之相续， 入于猪母之巴嘎故， 以无上大乐供养而欢喜， 彼即火燃
English
Oṃ Bhrūṃ! Light radiates from the heart, wrathful king arises, Gathering the power and strength of the eight classes of prideful beings, Above, the iron wheel of the sky is marked by a thousand-spoked garuda in wrath, Below, the fire wheel is marked by a thousand-spoked iron-scorching scorpion. With tips crossed, it spins fiercely to the left and right, I think of it performing the action of averting and slaying harmful enemies, obstructors, and sorcerers. Māraya! Stambhaya! Mohaya, turn back, turn back! Especially if you want to torment the Gyaltsen, From the heart of the fire-blaze, emanate countless hammers and fire-snares, Forcefully summon the Damtsi spirits that harm you, And place them between the spokes. Think of them being crushed into powder. Māraya hūṃ phaṭ at the heart of the harmful Gyaltsen! Connect the fierce and powerful wild mantra: Tri Rāca, seize, seize the mind of the Gyaltsen! Rāca kharaga smasha rbad rbad! Rāca akhuna, shatter into pieces, shatter, shatter! If it escapes, extract, extract the mind of the Rāca! If it returns, cut, cut the mind of the Rāca! Yatriya! Yatriya! Matriya! Matriya! Maxung Triya! Maxung Triya! Brahma Brahma! Rāca tri hur thum ja! Māraya rbad! Senmo hur thum ja! Māraya rbad! Signs and omens will appear by reciting ten million times. Connect everything to the root mantra as a garland. Do not separate from the certainty of realization. Finally, apply it to the stage of completion. Light radiates from the heart, all of saṃsāra and nirvāṇa, Dissolve into light, the red Hūṃ resounds with its own sound. Focus the mind, hold the breath, and rest in that state. Gather everything back and dissolve it into yourself. The essence is in the gau of the heart. A red bindu the size of a pea. Unite the five lights blazing with wind and mind. Accomplish all actions through the magic of visualization. Mingle saṃsāra and nirvāṇa with vajra recitation. Cut off the extremes of elaboration with the view of non-duality. Recognize your own face with the manifest bindu. View everything as dreamlike illusions. Forcefully cut off hatred, attachment, and clinging. For the sake of perfecting the experience of bliss and emptiness, In the triangle of the dharma source at the navel, A red sow holding a knife and skull, With a khaṭvāṃga resting on her hip in a graceful posture, On the swelling breasts and expanding bhaga, Focus the mind, hold the breath, and meditate on bliss. By releasing the life force, all of existence, Dissolves into red rays of light along the path. Entering through the nostrils and dissolving into the central channel, Hold the breath for the noble lady at the navel. Offerings please, the dharma source is filled with light. Returning again, that very stream of bliss and warmth, By entering into the bhaga of the sow, Is pleased by the offering of supreme great bliss. That itself is burning fire.