Chinese
身蓝色，头顶佛冠极超胜，相好光辉极炽盛，右手胜施持妙药，左手等持琉璃（藏文：བཻ་ཌཱུརྻ，梵文天城体：वैडूर्य，梵文罗马拟音：vaiḍūrya，汉语字面意思：琉璃）之，满盛甘露之钵，身着三法衣，双足金刚跏趺坐，身放亿万道光芒，以无缘大悲视众生，眷属为薄伽梵药师佛，名号贤善金贤宝月，无忧吉祥法音扬，法慧现知释迦能，八善逝围绕，持明仙人天药等，数百万众绕而住，所有怖畏与痛苦，仅忆念亦能除，思惟佛陀事业任运成，稳固禅定而念诵，于甘露清净之意中，嗡 咕噜 贝 达雅 班匝 贝 卡匝 贝 卡匝 玛哈 贝 卡匝 惹匝 萨目嘎 喋 梭哈（藏文：ཨོཾ་གུ་རུ་བཻ་ཌཱུརྻ་བྷཻ་ཥ་ཛྱེ་བྷཻ་ཥ་ཛྱེ་མ་ཧཱ་བྷཻ་ཥ་ཛྱེ་རཱ་ཛ་ས་མུངྒ་ཏེ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：），期间酌情增补头饰等，特别是珍宝宝瓶中，注入香水与二十五物，及能对治病魔之药物，宝瓶于宫殿之中，精华凝为甘露海，其中心莲茎之顶，观想生起药师佛及眷属，并作供养赞颂念诵等，甘露之流降注满宝瓶，观想宝瓶之神光融具力，驱除障碍沐浴涂抹等，穿戴守护之盔甲念诵吉祥语，即能解脱一切内在邪魔，其他于疾病征兆之处，观想上师药师佛身色圆满，为根除疾病之因果，以猛烈之虔诚祈请，念诵时身降甘露，热病则白色且清凉，寒病则红色且具热力，龙病则黄色具油性，综合病则全部具足恒常沐浴，观想清净安乐具足，疾病与病执及对治三者，于无二之自性中观，放松宽解而平等住，以不分别法身之意，从根拔除愚痴痰病，以安乐报身之瑜伽，平息贪欲寒冷于自处，以明观化身之禅定，摧毁嗔恨热病之毒焰，特别是病魔刺痛等，皆由执着我而生，我于内外皆不存，于无有执有乃迷乱。
English
The body is blue, the crown on the head is supremely superior, the splendor of the marks and signs is extremely blazing, the right hand holds the supreme medicine of generosity, the left hand holds the samadhi of lapis lazuli (Tibetan: བཻ་ཌཱུརྻ, Sanskrit Devanagari: वैडूर्य, Sanskrit Roman transliteration: vaiḍūrya, Chinese literal meaning: lapis lazuli), a bowl filled with nectar, wears the three saffron robes, sits in the vajra posture with two feet, emits billions of rays of light from the body, looks at sentient beings with impartial great compassion, the retinue is the Bhagavan Medicine Buddha, whose names are Virtuous, Golden Goodness, Precious Moon, Sorrowless, Auspicious Dharma Sound, Dharma Wisdom, Manifest Knowledge, Shakyamuni, surrounded by the Eight Sugatas, surrounded by hundreds of thousands of sages, vidyadharas, gods, and physicians, all fears and sufferings, are dispelled by merely remembering, contemplate the spontaneously accomplished activities of the Buddha, stabilize the samadhi and recite, in the state of pure nectar intention, Om Guru Bhaisajye Bhaisajye Maha Bhaisajye Raja Samudgate Svaha (Tibetan: ཨོཾ་གུ་རུ་བཻ་ཌཱུརྻ་བྷཻ་ཥ་ཛྱེ་བྷཻ་ཥ་ཛྱེ་མ་ཧཱ་བྷཻ་ཥ་ཛྱེ་རཱ་ཛ་ས་མུངྒ་ཏེ་སྭཱ་ཧཱ, Sanskrit Devanagari: , Sanskrit Roman transliteration: , Chinese literal meaning: ), during which add headdresses and so on as appropriate, especially in the precious vase, pour fragrant water and the twenty-five substances, and medicines that can counteract diseases and demons, the vase is in the palace, the essence condenses into an ocean of nectar, in the center of which, on the top of the lotus stem, visualize the Medicine Buddha and retinue arising and dissolving, and make offerings, praises, and recitations, the stream of nectar descends and fills the vase, contemplate the vase deity dissolving into light with power, dispel obstacles, bathe and anoint, wear the armor of protection and recite auspicious words, one will be liberated from all inner demons, furthermore, at the site of disease symptoms, visualize the Lama Medicine Buddha with complete body color, in order to eradicate the cause and effect of the disease, pray with intense devotion, when reciting, nectar descends from the body, for hot diseases it is white and cool, for cold diseases it is red and has heat, for wind diseases it is yellow and oily, for combined diseases it is all complete and constantly bathe, contemplate being pure, peaceful, and complete, disease, disease-holding, and the three antidotes, look at the non-dual self-nature, relax and release and dwell equally, with the intention of the non-conceptual dharmakaya, uproot ignorance and phlegm from the root, with the yoga of the blissful sambhogakaya, pacify desire and coldness in its own place, with the clear nirmanakaya samadhi, destroy the poisonous flames of hatred and heat, especially diseases, demons, and stinging pains, all arise from the cause of clinging to self, the self does not exist either internally or externally, clinging to existence in non-existence is confusion.
Chinese
愚者的心，无根且无依，如无处的天空之义。若修习而证悟空性，则烦恼三毒连根断。果报上，疾病邪魔皆能除。大医王乃主尊，拔出毒刺无与伦比，成为众生的上师。萨玛雅。若欲平息贫穷饥渴，则修持上师财神。器情充满光辉的刹土，从二资粮力中生出，如意宝藏用之不竭，无尽宝藏堆积之中，珍宝楼阁以宝珠严饰。其中心有莲花月亮之座，宝藏之瓶置于足下，于日轮之上安住着，从（藏文：ཛཾ，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：藏文种子字ཛཾ）和（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：藏文种子字བཾ）中放射光芒，遣除一切有寂的衰败，将有寂的精华收摄，融入于种子字中完全转变，自身成为上师 Jambhala（财神），勇父空行的网络聚集。鲜红明亮的红宝石色，忿怒微笑三眼具足，青春焕发威严而妩媚。右手持宝珠于胸前，左手持吐宝鼬鼠靠于腰际，双足一屈一伸站立之姿，怀中为明妃增广母，右手持宝瓶拥抱父之颈，左手吹奏红色海螺之状，二者皆以丝绸飘带和，无数珍宝璎珞严饰。周围有八大夜叉男女，以及十万俱胝财神，如云般聚集所需所欲的受用，降下成就财富的雨，观想为三界大自在。稳固禅定后念诵：圆满二资粮的意境中，（藏文：ཨོཾ་བཛྲ་གུ་རུ་པདྨ་ཛམྦྷ་ལ་ཛ་ལེནྡྲ་ཡེ་དྷ་ན་མེ་དྷི་ཧྲཱིཿསྭཱ་ཧཱ，梵文天城体：ॐ वज्र गुरु पद्म जम्भल जलेंद्र ये धन मेधि ह्रीः स्वाहा，梵文罗马拟音：oṃ vajra guru padma jambhala jalendra ye dhana medhi hrīḥ svāhā，汉语字面意思：嗡 班杂 咕噜 贝玛 赞巴拉 扎楞扎 耶 达那 美地 舍 梭哈） 心间中央自身形象的智慧心，双运心间（藏文：ཛཾ，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：藏文种子字ཛཾ）和（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：藏文种子字བཾ），各自的心咒从左右旋转，光芒四射，融入诸佛的加持和，有寂的精华，福德光彩无量增长，观想显现和心识融入自在。 （藏文：ཨོཾ་ཛམྦྷ་ལ་ཛ་ལེནྡྲ་ཡེ་དྷ་ན་མེ་དྷི་ཧྲཱི，梵文天城体：ॐ जम्भल जलेंद्र ये धन मेधि ह्री，梵文罗马拟音：oṃ jambhala jalendra ye dhana medhi hrī，汉语字面意思：嗡 赞巴拉 扎楞扎 耶 达那 美地 舍）（藏文：ཌཱ་ཀི་ནཱི་ཛྭ་ལ་སམྦྷ་རཾ་སྭཱ་ཧཱ，梵文天城体：डाकिनी ज्वाल संभरं स्वाहा，梵文罗马拟音：ḍākinī jvāla saṃbharaṃ svāhā，汉语字面意思：空行母 火焰 桑巴让 梭哈）如果喜欢广修，则如常安放招财物和，招财的物品，特别是人的宝物或者，在宝瓶中安放增上力量的脉轮，于前方供奉物观想为本尊念诵，催动自续，光芒四射，轮回涅槃的精华，吉祥
English
The mind of a fool, without root and without support, like the meaning of the unlocalized sky. If one meditates and realizes emptiness, then the three poisons of affliction are cut off at the root. In terms of results, diseases and evil spirits are forcefully dispelled. The great physician is the main one, removing thorns is unparalleled, becoming the guru of beings. Samaya. If you wish to pacify poverty, hunger, and thirst, then meditate on Guru, the Lord of Wealth. A field filled with the splendor of the vessel and its contents, arising from the power of the two accumulations, inexhaustible wish-fulfilling wealth. In the center of an inexhaustible pile of treasures, a precious palace adorned with jewels. In its center is a lotus moon seat, with a treasure vase placed at the feet. Abiding on the solar disc, rays of light emanate from (Tibetan: ཛཾ, Devanagari: जं, Romanized Sanskrit: jaṃ, Literal Chinese meaning: Tibetan seed syllable ཛཾ) and (Tibetan: བཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Tibetan seed syllable བཾ), dispelling all the decline of samsara and nirvana. Gathering back the essence of samsara and nirvana, dissolving into the seed syllable and completely transforming, one's self becomes Guru Jambhala, a gathering of heroes and dakinis. Bright red ruby color, with a wrathful smile and three eyes complete, youthful and radiant, majestic and charming. The right hand holds a jewel at the heart, the left hand holds a mongoose resting on the hip, with both legs bent and extended in a standing posture. In the lap is the consort, the increasing goddess of bliss, the right hand holding a vase embracing the father's neck, the left hand blowing a red conch shell. Both are adorned with fluttering silk banners and countless precious ornaments. Surrounded by eight male and female yakshas, and a hundred million billion wealth deities, gathering desired enjoyments like clouds, raining down the rain of wealth and accomplishments, contemplating as the great sovereign of the three realms. After stabilizing the samadhi, recite: In the state of mind of fully accomplishing the two accumulations, (Tibetan: ཨོཾ་བཛྲ་གུ་རུ་པདྨ་ཛམྦྷ་ལ་ཛ་ལེནྡྲ་ཡེ་དྷ་ན་མེ་དྷི་ཧྲཱིཿསྭཱ་ཧཱ, Devanagari: ॐ वज्र गुरु पद्म जम्भल जलेंद्र ये धन मेधि ह्रीः स्वाहा, Romanized Sanskrit: oṃ vajra guru padma jambhala jalendra ye dhana medhi hrīḥ svāhā, Literal Chinese meaning: Om Vajra Guru Padma Jambhala Jalendra Ye Dhana Medhi Hrih Svaha) In the center of the heart, the wisdom mind of one's own form, in union at the heart (Tibetan: ཛཾ, Devanagari: जं, Romanized Sanskrit: jaṃ, Literal Chinese meaning: Tibetan seed syllable ཛཾ) and (Tibetan: བཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Tibetan seed syllable བཾ), each of their heart mantras rotating from left to right, radiating light, dissolving the blessings of the Buddhas and the essence of samsara and nirvana, immeasurable increase of merit and splendor, contemplating appearance and mind merging into freedom. (Tibetan: ཨོཾ་ཛམྦྷ་ལ་ཛ་ལེནྡྲ་ཡེ་དྷ་ན་མེ་དྷི་ཧྲཱི, Devanagari: ॐ जम्भल जलेंद्र ये धन मेधि ह्री, Romanized Sanskrit: oṃ jambhala jalendra ye dhana medhi hrī, Literal Chinese meaning: Om Jambhala Jalendra Ye Dhana Medhi Hrih) (Tibetan: ཌཱ་ཀི་ནཱི་ཛྭ་ལ་སམྦྷ་རཾ་སྭཱ་ཧཱ, Devanagari: डाकिनी ज्वाल संभरं स्वाहा, Romanized Sanskrit: ḍākinī jvāla saṃbharaṃ svāhā, Literal Chinese meaning: Dakini Jvala Sambharam Svaha) If you like to elaborate, then place the wealth-attracting objects and substances as usual, especially human treasures or, place a chakra that increases power in a vase, in front of the support, contemplate as the deity and recite, activating the lineage, radiating light, the essence of samsara and nirvana, auspiciousness.
Chinese
物质象征珍宝的，完全汇集融入后，面门结合处如鼬鼠口，从宝瓶中降下珍宝雨，以无尽的方式降下，观想住所充满富裕。根本咒语的结尾是：ཨཱ་ཡུཿཔུཎྱེ་བ་སུ་ནཱ་ནཱ་ཁ་དྷེ་སརྦ་སིདྡྷི་པུཥྚིཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 时而挥舞箭幡进行催请。ཧྲཱི༔ （藏文，梵文天城体，梵文罗马拟拟音，汉语字面意思：啥） 莲师财神，如意宝，是 желаний 的来源。 连同制造危害的权势者及其眷属，今天催请你们坚定不移的誓言，是履行伟大誓言的时刻，请赐予力量、能力、神通，消除容器和精华的衰败，请成办增上财富的事业。 外在容器四大元素的，精华、能量、力量，招来福运和祥瑞。内在精华众生，天、龙、人的，寿命、福德、权势，招来福运和祥瑞。秘密三根本财神的，智慧、慈悲、能力，招来福运和祥瑞。无边十方刹土中，世间和寂静的所有吉祥，福运的光辉和祥瑞的精华，无碍地汇集于此地，与修持所依的物质无分别地融合，获得无衰败的印记。我和施主、供养者的，寿命和福德如日月般增长，财富如大海般无尽地积聚，愿头顶如天空般高远，愿权势如须弥山般稳固，吉祥如意，增上兴盛。如此善妙成就的所依，藏于宝库中，并说吉祥语。如果观察高处和低处等，无论显现为自己还是他人，因为自己的心没有获得自主，由于向外看的习气，从无始以来直到现在，都在错觉的连续中轮回，被能取所取和烦恼的束缚所束缚，在痛苦的循环中体验，以贪婪和吝啬为原因，成熟为贫穷和匮乏的结果。五毒和吝啬的念头，在生起和消融的空性状态中。 念头本身就是轮回的原因，认识到其本质是法性之后，通过安住于当下并修习，当念头和错觉在法界中清净时，就转变为平等智慧的境界。不舍弃饥渴，在自己的位置上解脱，不寻求所需所愿，自然成就，成就意义的 गुरु （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：上师） 财神。因此，修习实相的意义，并努力积累两种资粮，萨玛雅，愿平息元素冲突的危害。