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rtz010 0032.from guru mind accomplishment wish fulfilling jewel.root empowerment medium ritual brief recitation text.named wish fulfilling auspicious blazing.wisdom infinite.g2.0f

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Chinese

咕噜空行财神众眷属,消除贫穷饥渴毫无疑。 咕噜权势之王作灌顶,如愿。 嗡(藏文:ཨོཾ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡),啊(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:啊),吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),班匝(藏文:བཛྲ,梵文天城体:वज्र,梵文罗马拟音:vajra,汉语字面意思:金刚)。 身(藏文:ཀཱ་ཡ,梵文天城体:काय,梵文罗马拟音:kāya,汉语字面意思:身)。 为利有缘众生而取藏,以无虚假誓言之胆识, 内心二念无有疑。 咕噜本尊与天无差别,子获父财毫无疑。 咕噜本尊天神作灌顶,如愿。 嗡(藏文:ཨོཾ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡),啊(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:啊),吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),班匝(藏文:བཛྲ,梵文天城体:वज्र,梵文罗马拟音:vajra,汉语字面意思:金刚)。 身(藏文:ཀཱ་ཡ,梵文天城体:काय,梵文罗马拟音:kāya,汉语字面意思:身)。 隐地森林寂静处,遇暴风雪阻断路, 内心二念无有疑。 咕噜地祗凶猛眷属众,引导修法指路毫无疑。 咕噜成就者满愿作灌顶,如愿。 嗡(藏文:ཨོཾ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡),啊(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:啊),吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),班匝(藏文:བཛྲ,梵文天城体:वज्र,梵文罗马拟音:vajra,汉语字面意思:金刚)。 身(藏文:ཀཱ་ཡ,梵文天城体:काय,梵文罗马拟音:kāya,汉语字面意思:身)。 虎豹熊罴毒蛇具獠牙,行走荒野恐怖险地时, 内心二念无有疑。 咕噜勇士敬及护法众,驱逐恶劣有情毫无疑。 咕噜勇士敬为主作灌顶,如愿。 嗡(藏文:ཨོཾ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡),啊(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:啊),吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),班匝(藏文:བཛྲ,梵文天城体:वज्र,梵文罗马拟音:vajra,汉语字面意思:金刚)。 身(藏文:ཀཱ་ཡ,梵文天城体:काय,梵文罗马拟音:kāya,汉语字面意思:身)。 地水火风诸障碍,幻身借用临坏时, 内心二念无有疑。 咕噜四大之神众眷属,平息诸大归本无有疑。 咕噜虚空之王作灌顶,如愿。 嗡(藏文:ཨོཾ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡),啊(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:啊),吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),班匝(藏文:བཛྲ,梵文天城体:वज्र,梵文罗马拟音:vajra,汉语字面意思:金刚)。 身(藏文:ཀཱ་ཡ,梵文天城体:काय,梵文罗马拟音:kāya,汉语字面意思:身)。 行走险恶路途时,遇杀抢盗匪威胁时, 内心二念无有疑。 咕噜具足四印之意,盗贼野人慑其心。 咕噜驱逐暴徒作灌顶,如愿。 嗡(藏文:ཨོཾ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡),啊(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:啊),吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),班匝(藏文:བཛྲ,梵文天城体:वज्र,梵文罗马拟音:vajra,汉语字面意思:金刚)。 身(藏文:ཀཱ་ཡ,梵文天城体:काय,梵文罗马拟音:kāya,汉语字面意思:身)。 若被阎罗卒众所围绕,利刃刺击受威胁时, 内心二念无有疑。 咕噜具有金刚帐,阎罗惊恐兵器散。 咕噜金刚铠甲作灌顶,如愿。 嗡(藏文:ཨོཾ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡),啊(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:啊),吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),班匝(藏文:བཛྲ,梵文天城体:वज्र,梵文罗马拟音:vajra,汉语字面意思:金刚)。 身(藏文:ཀཱ་ཡ,梵文天城体:काय,梵文罗马拟音:kāya,汉语字面意思:身)。 何时寿尽死亡时,命根断苦聚合受威胁, 内心二念无有疑。 咕噜无量光佛之化身,定生极乐刹土中。 咕噜消除死亡痛苦作灌顶,如愿。 嗡(藏文:ཨོཾ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡),啊(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:啊),吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),班匝(藏文:བཛྲ,梵文天城体:वज्र,梵文罗马拟音:vajra,汉语字面意思:金刚)。 身(藏文:ཀཱ་ཡ,梵文天城体:काय,梵文罗马拟音:kāya,汉语字面意思:身)。 幻身借用坏灭之中阴,错觉极错痛苦逼

English

Guru with hosts of Dakini Wealth Deities, there is no doubt to eliminate poverty, hunger, and thirst. Guru, the King of Power, bestows empowerment, May it be fulfilled. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om), Ah (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah), Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum), Vajra (Tibetan: བཛྲ, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal meaning: Vajra). Kaya (Tibetan: ཀཱ་ཡ, Devanagari: काय, Romanized Sanskrit: kāya, Literal meaning: Body). To extract treasures for the benefit of fortunate beings, With the courage of unwavering vows, There is no doubt in dualistic thoughts. Guru is inseparable from the Yidam deity, there is no doubt that the son will inherit the father's wealth. Guru, the Yidam deity, bestows empowerment, May it be fulfilled. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om), Ah (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah), Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum), Vajra (Tibetan: བཛྲ, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal meaning: Vajra). Kaya (Tibetan: ཀཱ་ཡ, Devanagari: काय, Romanized Sanskrit: kāya, Literal meaning: Body). When seeking secluded places in hidden lands and forests, If snowstorms rage and the path is blocked, There is no doubt in dualistic thoughts. Guru with the retinue of powerful local deities, There is no doubt to guide the Dharma practice and lead the way. Guru bestows empowerment to fulfill the wishes of practitioners, May it be fulfilled. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om), Ah (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah), Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum), Vajra (Tibetan: བཛྲ, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal meaning: Vajra). Kaya (Tibetan: ཀཱ་ཡ, Devanagari: काय, Romanized Sanskrit: kāya, Literal meaning: Body). When tigers, leopards, bears, venomous snakes with fangs, Traverse the great wilderness and dangerous passes, There is no doubt in dualistic thoughts. Guru with heroes, heroines and protectors, There is no doubt to dispel cruel beings. Guru, with the heroes and heroines as the main ones, bestows empowerment, May it be fulfilled. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om), Ah (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah), Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum), Vajra (Tibetan: བཛྲ, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal meaning: Vajra). Kaya (Tibetan: ཀཱ་ཡ, Devanagari: काय, Romanized Sanskrit: kāya, Literal meaning: Body). With the obstacles of earth, water, fire, and wind, When the illusory borrowed body is about to perish, There is no doubt in dualistic thoughts. Guru with the goddesses of the four elements, There is no doubt to pacify the elements into their own place. Guru, the King of the Sky, bestows empowerment, May it be fulfilled. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om), Ah (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah), Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum), Vajra (Tibetan: བཛྲ, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal meaning: Vajra). Kaya (Tibetan: ཀཱ་ཡ, Devanagari: काय, Romanized Sanskrit: kāya, Literal meaning: Body). When traversing dangerous paths and roads, When threatened by murderers, robbers, and thieves, There is no doubt in dualistic thoughts. Guru is endowed with the intention of the four mudras, Theft, wild men, and fierce minds are destroyed. Guru bestows empowerment to dispel the unruly, May it be fulfilled. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om), Ah (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah), Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum), Vajra (Tibetan: བཛྲ, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal meaning: Vajra). Kaya (Tibetan: ཀཱ་ཡ, Devanagari: काय, Romanized Sanskrit: kāya, Literal meaning: Body). If surrounded by the army of executioners, When threatened by sharp weapons being thrust, There is no doubt in dualistic thoughts. Guru is endowed with the Vajra tent, The executioners are frightened and the weapons are scattered. Guru bestows empowerment with the Vajra armor, May it be fulfilled. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om), Ah (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah), Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum), Vajra (Tibetan: བཛྲ, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal meaning: Vajra). Kaya (Tibetan: ཀཱ་ཡ, Devanagari: काय, Romanized Sanskrit: kāya, Literal meaning: Body). Whenever the time of death comes to an end, When threatened by the suffering of cutting the vital point and the aggregation of elements, There is no doubt in dualistic thoughts. Guru is the emanation of Amitabha, One will definitely be born in the Pure Land of Sukhavati. Guru bestows empowerment to eliminate the suffering of death, May it be fulfilled. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om), Ah (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah), Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum), Vajra (Tibetan: བཛྲ, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal meaning: Vajra). Kaya (Tibetan: ཀཱ་ཡ, Devanagari: काय, Romanized Sanskrit: kāya, Literal meaning: Body). In the Bardo when the illusory borrowed body is destroyed, The suffering of delusion and extreme delusion

Chinese

之时,心中没有二念和怀疑。莲师知晓三世的慈悲,对错觉在自身解脱没有怀疑。莲师中阴摧毁错觉的灌顶,愿心…… 嗡啊吽班匝…… 身…… 此外,由于业和缘的支配,如果执着错觉为实有并痛苦,心中没有二念和怀疑。莲师大乐王的本体,能从根摧毁痛苦错觉。莲师救度恶趣灌顶,愿心…… 嗡啊吽班匝…… 身…… 六道众生被巨大痛苦所逼迫,特别是藏地的君臣受苦时,以虔诚恭敬的强烈悲痛,心中没有二念地祈祷。莲师以慈悲不变地垂视,莲师救度六道众生灌顶,愿心任运成就,祈请加持。嗡啊吽班匝格热贝玛悉地吽。身,阿比庆扎,嗡。如此,一切显现皆为遍主上师持明者的坛城轮,显空如幻的等持之游舞,以符合所化众生的心意而行事。第六,为了清净对庸常语言的执着,给予念诵的传承。观想上师和坛城本尊无二无别,各自心间发出咒语之鬘,从口中出来,进入你们观想为本尊的口中,如念珠般环绕在心命精华的种子字周围,各自念诵这些咒语三遍。连接念珠。嗡啊吽班匝格热贝玛悉地吽。嗡啊吽班匝格热贝玛托创匝瓦匝萨玛雅杂悉地帕拉吽阿。这是主要的。十三位持明者依次:根本咒班匝格热之后,亚度匝夏贝觉卓。1)根本咒之后,达雅塔,嗡贝卡匝耶贝卡匝耶玛哈贝卡匝耶ra匝萨芒嘎德索哈。2)根本咒和,赞巴拉匝列扎亚索哈。3)根本咒和,诶嘎匝哲哲ra吽ra吽匝。rarara呼拉哲。那嘎ra哲。嘎嘎ra匝哲。阿亚玛度ra夏那哲。4)根本咒和,嗡洛嘎帕拉萨玛雅哲ra吽ra吽匝匝。5)托创匝和,班匝rara贝玛嘎

English

At that time, there is no duality or doubt in the mind. Guru Rinpoche knows the compassion of the three times, and there is no doubt that illusions are liberated in themselves. Guru Rinpoche's empowerment to destroy illusions in the bardo, may the mind... Om Ah Hum Vajra... Body... Furthermore, due to the power of karma and conditions, if you cling to illusions as real and suffer, there is no duality or doubt in your mind. Guru Rinpoche is the embodiment of the Great Bliss King, who can destroy the root of suffering and illusion. Guru Rinpoche's empowerment to save all evil destinies, may the mind... Om Ah Hum Vajra... Body... When the six realms of beings are threatened by great suffering, especially when the rulers and subjects of Tibet suffer, with intense devotion and reverence, pray without any duality in your mind. Guru Rinpoche, with compassion, looks upon us without change. Guru Rinpoche's empowerment to protect all six realms of beings, may the mind be spontaneously accomplished, please bless us. Om Ah Hum Vajra Guru Padma Siddhi Hum. Body, Abhisheka, Om. Thus, all appearances are the mandala wheel of the all-pervading master vidyadhara, the dance of samadhi like illusion of emptiness, acting in accordance with the minds of those to be tamed. Sixth, in order to purify attachment to ordinary language, the transmission of recitation is given. Visualize the master and the deities of the mandala as inseparable, and from each of their hearts, a garland of mantras emanates, comes out of their mouths, and enters your mouths, which you visualize as deities, encircling the seed syllable of the heart essence like a rosary, and recite these mantras three times each. Connect the rosary. Om Ah Hum Vajra Guru Padma Siddhi Hum. Om Ah Hum Vajra Guru Padma Totrengtsal Vajra Samaya Jah Siddhi Pala Hum Ah. This is the main one. For the thirteen vidyadharas in order: After the root mantra Vajra Guru, Ya Du Tsa Sha Bhye Jo Zlok. 1) After the root mantra, Tadyatha, Om Bekandze Bekandze Maha Bekandze Raja Samungate Svaha. 2) Root mantra and, Zambhala Dzalandraya Svaha. 3) Root mantra and, Eka Dzati Tsitta Hring Hring Dza. Raksha Rahula Tsitta... Naga Raksha Tsitta... Gangkara Raja Tsitta... Ayamaduru Tsashana Tsitta... 4) Root mantra and, Om Lokapala Samaya Tsitta Hring Hring Dza Dza. 5) Totrengtsal and, Vajra Ratna Padma Karma Ging.

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