Chinese
如金刚之身，梵天之语调，宣说大法之洪音，不变任运大乐之意，功德事业圆满者，我顶礼赞叹。光彩夺目湖中央，极其美丽莲花之上，持明主尊，至尊莲花生，普贤王如来，邬金颅鬘力，如意满愿者，我向您顶礼赞叹。具足五智，五毒皆清净之，薄伽梵善逝，颅鬘五尊，以种种方便，于所化前示现之，化身八名者，我顶礼赞叹。显空大乐，法界广阔虚空中，无碍自显，化现色身之游舞，寂静与忿怒等，种种幻化变现，本尊诸神众，我顶礼赞叹。十方刹土，无余遍满，于任何处，无碍游行之神变者，大悲之总体，诸佛之母至尊母，勇士空行之众，我顶礼赞叹。种种事业圆满之持明，与勇士瑜伽士，空行护法众，化身与再化身，听命者等，坛城圆满诸神，我顶礼赞叹。如是赞颂。第八： ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥），我之心中，如自之智慧尊，八瓣心之莲蕊花须中，莲月上，蓝色金刚杵之中央，ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），其周围咒鬘环绕，放出光芒，内外一切显有之精华摄集，清净光蕴，无漏融入咒字中，显现声响，本尊咒语，法性游舞，与咒鬘音声，无间旋转。如是之义，善加思维。 嗡 班匝 玛哈 咕噜 萨瓦 悉地 吽（藏文，梵文天城体：ॐ वज्र महा गुरु सर्व सिद्धि हुं，梵文罗马拟音：oṃ vajra mahā guru sarva siddhi hūṃ，汉语字面意思：嗡 班匝 玛哈 咕噜 萨瓦 悉地 吽），如是念诵之近修咒，嗡 阿 吽 班匝 咕噜 贝玛 托创匝 德瓦 达吉尼 萨瓦 悉地 帕拉 吽（藏文，梵文天城体：ॐ आः हुं वज्र गुरु पद्म थोड फ्रेंग र्त्सल देवा डाकिनी सर्व सिद्धि फला हुं，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma thod phreng rtsal deva ḍākinī sarva siddhi phalā hūṃ，汉语字面意思：嗡 阿 吽 班匝 咕噜 贝玛 托创匝 德瓦 达吉尼 萨瓦 悉地 帕拉 吽），如是成就咒，获得成就之征相前如是念诵，或以数量与时日而近修皆可，以具足口诀之要点故，如实念诵。若因此而疲倦，则以音声之韵律引导而念诵，能消除昏沉之过患，且能成就三摩地与风之力量，故能生起殊胜之功德。又若由此而散乱，则于三调身法之前行下，与宝瓶气相结合，则风与咒语无别。
English
Like a vajra body, with the voice of Brahma, proclaiming the great sound of the Dharma, the unchanging, spontaneously accomplished, great bliss mind, to the one who has perfected qualities and activities, I prostrate and praise. On a radiant, beautiful lotus in the center of the lake, the chief vidyadhara, the venerable Padmasambhava, Samantabhadra, Orgyen Totreng Tsal, the wish-fulfilling one, I prostrate and praise you. Possessing the five wisdoms, the five poisons are completely purified, the Bhagavan Sugata, the five forms of Totreng, showing whatever tames in various ways, the eight names of the emanation, I prostrate and praise. From the vast expanse of the Dharmadhatu, the great bliss of emptiness and appearance, unceasingly, self-luminous, the dance of the form body arises, peaceful and wrathful, and so on, various emanations and transformations, I prostrate and praise the yidam deity assembly. The ten directions of the realms, completely without exception, wherever, without hindrance, the magical power of wandering, the embodiment of compassion, the supreme mother of the Buddhas, the assembly of heroes and dakinis, I prostrate and praise. The vidyadhara who has perfected various activities, and the heroes, yogis, dakinis, Dharma protectors, emanations and further emanations, those who listen to orders, and so on, the complete mandala of deities, I prostrate and praise. Thus praised. Eighth: HRIH (Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Sha), In my heart, the wisdom deity like myself, in the center of the eight-petaled heart lotus, on the lotus and moon, in the center of the blue vajra, HUM (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hong), around it, the garland of mantras revolves, emitting light, gathering the essence of all appearances and existences, pure light essence, without leakage, dissolving into the mantra syllables, appearance and sound, deity and mantra, the play of Dharma nature, and the sound of the mantra garland, rotating without interruption. The meaning of this, think well. OM VAJRA MAHA GURU SARVA SIDDHI HUM (Tibetan, Sanskrit Devanagari: ॐ वज्र महा गुरु सर्व सिद्धि हुं, Sanskrit Romanization: oṃ vajra mahā guru sarva siddhi hūṃ, Chinese literal meaning: Om Vajra Maha Guru Sarva Siddhi Hum), thus reciting the approach mantra, OM AH HUM VAJRA GURU PADMA TOTRENG TSAL DEVA DAKINI SARVA SIDDHI PHALA HUM (Tibetan, Sanskrit Devanagari: ॐ आः हुं वज्र गुरु पद्म थोड फ्रेंग र्त्सल देवा डाकिनी सर्व सिद्धि फला हुं, Sanskrit Romanization: oṃ āḥ hūṃ vajra guru padma thod phreng rtsal deva ḍākinī sarva siddhi phalā hūṃ, Chinese literal meaning: Om Ah Hum Vajra Guru Padma Totreng Tsal Deva Dakini Sarva Siddhi Phala Hum), thus the accomplishment mantra, recite like this until the signs of accomplishment are obtained, or approach by number and days are all right, because it possesses the key points of the oral instructions, recite correctly. If tired from this, then guide and recite with the rhythm of the sound, it can eliminate the fault of dullness, and can accomplish the samadhi and the power of the wind, therefore it can generate special qualities. Also, if scattered from this, then under the preliminary of the three adjustments, combine with the vase breath, then the wind and mantra are inseparable.