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End. Hūṃ (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，Literal meaning: Hūṃ)! Starting from "All Buddhas and Tathagatas," accomplishment is achieved through recitation! Having said this, bestow the complete recitation transmission of approach and accomplishment. Generating realization is, starting from "Purifying the obscurations of the body," becoming... The second is the secret empowerment: As an offering to repay the vase empowerment and request the profound secret empowerment, make the connection and have them offer the mandala. Again, recite this prayer, please repeat after me. Hūṃ (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，Literal meaning: Hūṃ)! The two lines "Tathagata Lama" etc. The deities residing in the sky, inseparable from the Lama Father and Mother, are absorbed in great bliss, and the melted fire that follows the arising of bodhicitta emerges from the secret places of each. This, which has become one taste with the nectar in the skull cup, please visualize giving it to you students. Hūṃ (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，Literal meaning: Hūṃ)! With "Residing in the sky" etc., the nectar of the skull cup touches the throat and is given to the tongue. Passing through the throat etc., the four manifest! Thus, speak of purification. You all straighten your posture, and in the center of the emptiness that is clear as the deity, clearly obtain the path with the three channels and six chakras. Expel the faulty air outwards! Inhale the virtuous air inwards! Firmly place the breath in the central channel! As it is said, eliminate the stale air and hold the vase breath with the four unions. At the lower end of the central channel below the navel, visualize the clear and pure red A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，Literal meaning: A) as the nature of the sky-faced mother, with the nature of fire, burning clockwise and counterclockwise in each of the four chakras. At the upper end of the dhūti, combine inseparably with the syllable Haṃ (ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，Literal meaning: Haṃ), the nature of Heruka. Like wax dripping from a lamp, visualize the essence of white and red bodhicitta, fire and nectar, dripping without duality, suddenly generating bliss and warmth. The sky-faced mother burns in the navel! Lift the four chakras and stir them again! Combine with Heruka at the crown! Meditate on the wisdom of burning, dripping warmth! Thus, place the focus on visualization. To enhance its power, the scriptures say: Rotating clockwise etc., perfect enjoyment! Please put the meanings that are said into practice in sequence! Thus, generate realization with the substances of the skull cup etc. The third is the wisdom empowerment: As an offering to repay the secret empowerment and request the profound wisdom empowerment, make the connection and have them offer the mandala. Praying
Chinese
之后复诵：吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 善逝上师等。观想红色的坛城，包括头盖骨、手鼓和铃，种姓之母曼达拉娃明观于其间，从右手抓住，观想弟子为大乐莲师，施予左手。吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！颅鬘心间等。作供养！说完之后，为了使明妃也在弟子的相续中生起智慧，便赤裸身体。 用藏红花等好闻的香涂抹，用饰品装饰，展现出青春焕发的姿态，并展示大乐的坛城。明妃我等。能依止吗？这样问道。你们都要顶礼并撒花，如您所说等。美貌者！这样回答。看到弟子没有庸俗的分别念，便高兴地介绍说是大成就的来源，并生起证悟，即从我的密处等。总结意义！劝请修持解脱，然后来到怀中，无分别地拥抱。吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 啥 (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) 啥 (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) 哈哈 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！这样念诵，并真实地劝请在中脉的下端寻找生乐的脉，金刚界自在母。嗡 (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) 萨瓦达塔 (藏文，梵文天城体：सर्वतथा，梵文罗马拟音：sarvatathā，汉语字面意思：一切如来) 等。我是谁？安住于认为自己是随一切如来之后而生的金刚自性之我的随生慢中。父母双方身体的中央，正直地观想三脉和六轮，为了不堕入庸俗的交合，观想为本尊，父亲的密处从吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)字化为金刚宝顶上的嗡 (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡)字，母亲的空 间从啊 (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)化为八瓣莲花的花蕊，以啥 (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥)字为标志，观想为文字。依靠这个殊胜方便，生起证悟大乐俱生智，以具足三种法之想的方式入定，随生之风燃起拙火，融化顶轮的杭字，体验四喜的降。再次，明妃金刚道等。直至究竟！以这样的三摩地和不转移风的力量向上逆转，以上固之四喜逆行圆满。八十自性的分别念
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Then repeat: Hūṃ (Tibetan, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Bliss-gone Guru, etc. Visualize the red mandala, including the skull cup, hand drum, and bell, with the lineage mother, Lady Mandarava, clearly visualized within it, grasping from the right hand, visualizing the disciple as Great Bliss Guru, bestowing to the left hand. Hūṃ (Tibetan, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Skull garland heart, etc. Make offerings! After saying this, in order for the wisdom to arise in the disciple's continuum as well, the consort exposes her naked body. Anointing with pleasant fragrances such as saffron, adorned with ornaments, displaying a youthful and vibrant demeanor, and exhibiting the mandala of great bliss. Consort I, etc. Can you rely on me? Thus asked. All of you should prostrate and scatter flowers, as you said, etc. Beautiful one! Thus answered. Seeing that the disciple has no ordinary conceptual thoughts, she rejoices and introduces herself as the source of great accomplishment, and generates realization, that is, from my secret place, etc. Summarize the meaning! Urging the practice of liberation, then coming into the lap, embracing without conceptualization. Hūṃ (Tibetan, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hūṃ (Tibetan, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hrīḥ (Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrīḥ) Hrīḥ (Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrīḥ) Ha Ha Hūṃ (Tibetan, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Thus reciting, and truly urging to seek the vein of bliss flowing at the lower end of the central channel, the sovereign mother of the Vajra realm. Oṃ (Tibetan, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Sarva Tathā (Tibetan, Sanskrit Devanagari: सर्वतथा, Sanskrit Romanization: sarvatathā, Chinese literal meaning: All Thus-gone) etc. Who am I? Abiding in the pride of attachment that thinks of oneself as the vajra nature that arises after all the Thus-gone ones. In the center of the bodies of both parents, visualize the three channels and six chakras straight, and in order not to fall into ordinary union, visualize as deities, from the father's secret place, the letter Hūṃ (Tibetan, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) transforms into the letter Oṃ (Tibetan, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) on the top of the vajra jewel, the mother's space transforms from Āḥ (Tibetan, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Āḥ) into the pistil of the eight-petaled lotus, marked with the letter Hrīḥ (Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrīḥ), visualizing as letters. Relying on this supreme method, generate the co-emergent wisdom of great bliss, entering into samadhi in the manner of possessing the three thoughts of dharma, the wind of attachment ignites the fire of tummo, melting the Haṃ letter at the crown chakra, experiencing the four descending joys. Again, Consort Vajra path, etc. Until the end! With such samadhi and the power of unwavering wind, reversing upwards, the four joys of stability above are perfected in reverse order. Eighty conceptual thoughts of nature
Chinese
于界中善！观想由显增得三者之智慧逐渐稳固之究竟，光明俱生之大乐智慧现前。如是亦云：三抛等，得解脱。如是说。获得慧灌顶后等，于意中修。如是依靠明镜等生起证悟。第四，为酬谢慧灌顶及祈请句义灌顶之供养，令献曼扎。祈请文随诵。吽！（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！） 善逝 上师等。之后交付手中金刚铃，手持水晶石明镜，第三之经验等，忆念之。哦！ 种姓之子，第四灌顶之体性，乃是自心自性无有执取，依靠方便之智慧而介绍后赐予，于今赐予之后，立即忆念第三灌顶之智慧，离喜俱生之譬喻，法界超越取舍之广大之智慧经验。手印之介绍，开启空性，虚空之界无有边际中央，其自性任何亦不变故为金刚，内明融入而不昏暗故为心，智慧明灭无有之明镜，自生金刚萨埵之明镜，玛曼水晶八面体，成为轮涅一切影像显现之基础，不为分别念所染之明镜，显现与空性二无二取之金刚铃等所表征，于知晓为手印介绍之状态中，对于三时之分别念任何亦不贪执不迷恋，身体处于毗卢七法之状态中，眼睛无有依靠地安住于虚空中，观待自生俱生之 智慧。吽！（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！） 于乐中执持心等，修持义。水晶与上师之身像置于头顶，阿底 霍 贝雅等，及颅鬘力咒语披单等加持。放松三门等，令清净。如是所说之义，次第修持。之后生起证悟者，获得第四灌顶等，大成就。如是手印之等，如实显现之间述说。第五，之后为边际暴烈诛杀之灌顶，彼亦于等持法身之状态中证
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May you be well in the realm! Visualize that the wisdom of the three, appearance, increase, and attainment, gradually stabilizes to the end, and the great bliss wisdom of co-emergent luminosity manifests. Likewise, it is said: "Three throws, etc., are liberated." It is said. After obtaining the wisdom empowerment, etc., meditate in your mind. Thus, generate realization through mirrors, etc. Fourth, as an offering to repay the wisdom empowerment and request the precious word empowerment, have a mandala offered. Recite the prayer. Hūṃ! (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽!) Sugata Lama, etc. Then hand over the vajra bell, hold the crystal stone mirror, the experience of the third, etc., remember it. Oh! Son of the lineage, the essence of the fourth empowerment is that one's own mind is free from grasping, and it is bestowed after being introduced by the wisdom that relies on skillful means. Now, immediately after bestowing it, remember the wisdom of the third empowerment, the analogy of co-emergent joy and emptiness, the experience of the great expanse of wisdom that transcends acceptance and rejection in the realm of Dharma. The introduction of the mudra, opening up emptiness, the realm of space without beginning or end, and its nature does not change in any way, therefore it is a vajra. The inner clarity merges and does not become obscured, therefore it is a hero. The mirror of wisdom without clarity or obscurity is the self-born vajra-sattva mirror, the eight-faceted Maman crystal, which becomes the basis for the appearance of all images of samsara and nirvana, the mirror that is not stained by conceptual thought, the vajra bell that unites appearance and emptiness, etc., knowing that it is an introduction to the mudra, without attachment or clinging to any conceptual thought of the three times, the body is in the state of the seven dharmas of Vairocana, the eyes rest in the space without support, and look at the self-born co-emergent wisdom. Hūṃ! (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽!) Hold the mind in bliss, etc., contemplate the meaning. Place the crystal and the image of the lama on the crown of the head, and bless with Ati Ho Bherya, etc., and the garland of skulls, the power mantra, and the shawl. Loosen the three doors, etc., purify them. Gradually practice the meaning of what was said. Then, the one who generates realization, having obtained the fourth empowerment, etc., great accomplishment. Thus, the mudra, etc., is spoken between the actual manifestation. Fifth, then, the empowerment of violently liberating the extreme support, which is also realized in the state of samadhi dharmakaya.