English
According to the ritual, in front of the previously arranged displays, on a clean platform, place a cloth-painted mandala, that is, a peaceful mandala with complete door ornaments. In the center of the general explanation, at the center of the eight-petaled lotus, on the sun and moon cushion, draw the image of Guru Vajradhara, or draw his implements, the vajra and bell. If not available, on a mandala smeared with the five ambrosias, arrange an offering of nine piles of grains (the main deity and retinue). On top of it, place a vase filled with fragrant water and thirty-five substances, with a red silk scarf around the neck and a rope binding the mantra. In addition, in a separate skull bowl, put wine or milk mixed with eight thousand blended ambrosias, cover it with red silk. On top of it, place a high-rimmed mirror smeared with ambrosia and cinnabar, in the center of the intersecting dharmodayas, write the root mantra with a lower part. Around it, write the secret names of the root lineage gurus and the mandala deities, and finally write "Sarva Siddhi Phala Hum (藏文：སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ།，梵文天城体：सर्व सिद्धि फल हूँ，梵文罗马拟音：sarva siddhi phala hūṃ，汉语字面意思：All accomplishment, give, Hum)". Or, if simplified, place a bindu surrounded by the lineage of gurus and the number of deities. It is said that on top of it, place the image of the guru that corresponds to the ritual being performed. Therefore, here, place the image of Guru Vajradhara and cover it with a red silk tent. In front of these, place a five-piece skull bowl, or in a jewel container, mix the three white and three sweet grain powders soaked in wine, and it would be best if you can make the torma according to the torma patterns of various rituals. If there is no tradition of a standard shape, then make a torma with complete container and essence, above Mount Meru, there are octagonal jewels, the guru torma is a jewel-burning eight-petaled lotus, with sun, moon and jewels. The eight petals have the mudras of the four activities. The eight corners have eight burning jewels. Arrange offerings decorated with clean seasonings, medicines, meat, butter, cheese, etc., as well as silk banners and mirrors, and place offerings of medicine and blood on the left and right sides. Place two sets of water offerings and right-turning offerings around. Place the torma of the Dharma protectors. In front, place an offering mandala with piles of jewels. Place the items for the tsog offering, etc. If conditions permit, erect flags and swords in the four directions of the mandala, hang banners, arrows, silk and mirrors in the four corners, and it is said that skull bowls filled with food are also placed in the four directions. Regarding the activities of the empowerment of the vidyadhara power, although it is necessary to perform a profound great practice, like the treasure of the sky, now transmit it in a simple and quick way.
Chinese
যেহেতু,精要心髓似乎是 أعمال传承的实践，因此，实际的事业有三：念诵、修持、事业结合。第一，从前行加持开始，到积累资粮三种为止，按照事业总纲先行。面前的虚空中，极其盛开的，莲茎宝座四轮俱全的，上方日月光芒万丈的中央，赐予我灌顶加持的怙主，根本传承上师总集，大自在邬金莲花生，十方三世诸佛菩萨眷众，勇士空行护法守护围绕，一切皆在光芒闪耀的中央安住，以慈悲的眼神凝视着我和众生。对此一心恭敬顶礼，以心之光芒化为铁钩之众，摩诃咕噜邬金莲花生，任运成就手印长寿持明，以及本尊寂怒空行护法，完全围绕于面前的虚空中安住，化为安住在日月莲花座上。唉玛伙！十方三世诸佛菩萨眷众，从无二虚空般清净的刹土中，以无量大悲的力量慈悲垂念降临。顶礼供养，忏悔违犯过失，随喜善行，转大法轮，不入涅槃，恒常祈祷。如是说。唉玛伙！于离戏大乐等祈祷文尽力念诵后，念诵 嗡啊吽 玛哈咕噜 萨瓦悉地吽 （藏文：ཨོཾ་ཨཱཿཧཱུྃ་མ་ཧཱ་གུ་རུ་སརྦ་སིདྡྷི་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ mahā guru sarva siddhi hūṃ，汉语字面意思：嗡啊吽，大 गुरु，一切成就，吽）心咒，尽力而为。最后，如是祈祷，依怙之诸神，三处三字白红蓝的光芒，自身观为本尊，三门三处，净化三障，身语意加持，咕噜及眷众融入光中，自身之身语意获得加持，安住于不造作之乐空大印中。观想显空、声空、念空，自生自灭之义。后得位，六识显现皆取为自解脱道。第二，如事业仪轨，加持供品，从空明之中，自身为幻化之身，或者，灌顶之时，从空明之中，幻身名相之依处，清净之海中央，八瓣莲花之上，日
English
Since the Essence Heart Drop appears to be the practice of the transmitted precepts of أعمال, therefore, the actual activities are threefold: recitation, practice, and the union of activities. First, from the preliminary empowerment onwards, up to the accumulation of the three types of merit, proceed according to the general principles of activities. In the sky in front, exceedingly blooming, with a lotus stalk, a throne with four wheels, above, in the center of the sun and moon blazing with a thousand lights, the lord who empowers and blesses me, the root and lineage lamas all gathered together, the great self-master Orgyen Padmasambhava, the Buddhas and Bodhisattvas of the ten directions and three times, surrounded by heroes, dakinis, protectors, and guardians, all residing in the center of radiating and gathering light, gazing at me and beings with compassionate eyes. To this, with one-pointed devotion, I prostrate and pay homage, the light rays of the heart emanate as a collection of iron hooks, Mahaguru Orgyen Padmasambhava, spontaneous accomplishment, the Vidyadhara of longevity, and the peaceful and wrathful deities, dakinis, and protectors, completely surrounding, residing in the sky in front, transformed into residing on a seat of sun, moon, and lotus. Emaho! Buddhas and Bodhisattvas of the ten directions and three times, from the realm of purity like the non-dual sky, with the power of immeasurable compassion, lovingly remember and descend. I prostrate, make offerings, confess transgressions and faults, rejoice in virtue, turn the wheel of Dharma, and constantly pray without entering into sorrow. Thus it is said. Emaho! After reciting as much as possible the prayers such as "Beyond Elaborations, Great Bliss," recite the heart mantra Oṃ Āḥ Hūṃ Mahā Guru Sarva Siddhi Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ་མ་ཧཱ་གུ་རུ་སརྦ་སིདྡྷི་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ mahā guru sarva siddhi hūṃ，汉语字面意思：Om Ah Hum, Great Guru, All Accomplishment, Hum) as much as possible. Finally, having prayed in this way, the three seed syllables of the deities of reliance in the three places, white, red, and blue light, visualizing oneself as the deity, the three doors and three places, purify the three obscurations, bless the body, speech, and mind, the Guru and retinue dissolve into light, one's own body, speech, and mind are blessed, and abide in the uncreated bliss-emptiness great seal. Contemplate the meaning of appearance-emptiness, sound-emptiness, thought-emptiness, self-arising, self-liberation. In the post-meditation state, whatever arises from the six consciousnesses, take it as the path of self-liberation. Second, according to the activity ritual, bless the offerings, from the state of emptiness and clarity, oneself as an illusory body, or, at the time of empowerment, from the state of emptiness and clarity, the support of the illusory body's characteristics, in the center of the clear ocean, above an eight-petaled lotus,
Chinese
莲月莲花光焰中，自明之王莲花生，身色红白持金刚颅器，深蓝丝绸袍裙红法衣，华贵法衣深紫哈日饰，莲花羽冠绸缎镜光耀，珍宝日月五光圆满轮，珍宝项链手足镯钏美，所有相好无余皆圆满，种种五彩光蕴旋绕中，双足金刚跏趺正直坐，腋下金刚卡章三尖矛，镜子绸幡虎皮幡带饰，彼即蕴界处等诸法聚，本初任运守护之轮圆，顶髻种种金刚交杵上，足底金刚焰燃地基展，肋旁金刚栅栏半网开，皮肤金刚帐幕帷幔显，毫毛箭矢网状火焰燃，发甲金刚铁钩勾摄调，足心生起大风誓句解，三岔路口三角火女白衣母，腹部大水玛玛格佛母之本体，心间大地坛城佛眼尊，脊椎须弥山头顶上方处，周遍虚空坛城普贤母，五大任运圆满为佛母体性，一箭方四身体之坛城上，口鼻隐处自生四门显，眼之颜色五种墙壁圆，鼻孔珍宝法库自性成，舌与嘴唇欲妙绸缎明，耳如马蹄眉毛珊瑚饰，耳孔铃铛头发绸带美，颅皮伞盖梵穴自生顶，无杂圆满身体坛城中，空明心中莲花八瓣上，莲花日月红白重叠中，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字远离边际明点深蓝明，莲师颅鬘深蓝之身相，金刚铃杵交抱拥明妃，相好庄严安乐空乐味等，圆满饰物跏趺而安住，啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字八尊自生红白明点中，方隅莲师八名红白身，手持满盈甘露之颅器，莲花羽冠绸缎卡章依腰际，绸裙法衣法氅珍宝饰，见之不厌金刚跏趺坐。
English
In the center of the lotus moon and blazing lotus light, is Padmasambhava, the king of self-awareness. His body is white and red, holding a vajra skull cup. He wears a dark blue silk robe and a red dharma garment. His magnificent empowerment robe is deep purple with Hari patterns. His lotus hat is adorned with feathers, silk, a mirror, and blazing light. He completes the precious mandala of the sun, moon, and five lights. He is adorned with a precious necklace and bracelets on his hands and feet. He is completely perfect with all the marks and signs. In the center of swirling masses of five-colored light, he sits upright in the vajra posture. In his armpits, he holds a three-pointed vajra khatvanga, adorned with a mirror, silk banners, and tiger skin tassels. These aggregates, elements, and sense bases are the spontaneously accomplished wheel of protection from the beginning. On the crown of his head is a multicolored vajra cross. His feet rest on a foundation of blazing vajras. His ribs are surrounded by a vajra fence, half-open like a net. His skin is clear as a vajra tent and canopy. His body hairs are like a net of arrows, blazing with fire. His hair and nails are like vajra hooks, subduing and reversing negative influences. The soles of his feet liberate the great wind element with vows. The trijunction is a triangle of fire, the white-clad mother. His belly is the great water element, the embodiment of Mamaki. His heart is the earth mandala, the Buddha eye. His spine is Mount Meru, with his head at the top. The all-pervading space mandala is Samantabhadri. The five elements are spontaneously accomplished as the essence of the mother. On the cubit-square body mandala, the mouth, nose, and secret places are clear as four self-arising doors. The colors of the eyes complete the five walls. The nostrils are naturally precious treasure houses. The tongue and lips are clear as desire-fulfilling silk. The ears are like horseshoes, and the eyebrows are coral ornaments. The ear canals are like bells, and the hair is beautifully adorned with silk ribbons. The skull skin is an umbrella, and the fontanelle is a self-arising crest. In the center of the unmixed and completely perfect body mandala, on the eight petals of a lotus in the clear and empty heart, in the center of the stacked white and red lotus sun and moon, from the dark blue thigle (bindu) inseparable from the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), arises Guru Padma Totrengtsal, with a dark blue body. He embraces his consort with vajra bell and vajra, adorned with marks and signs. He dwells in the posture of bliss and emptiness, equal in taste, complete with ornaments. From the self-arising white and red thigle of the syllable Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥), the eight manifestations of Guru Rinpoche in the cardinal and intermediate directions appear with white and red bodies. They hold vajra skull cups filled with nectar. They lean on khatvangas adorned with lotus hats and silk banners at their waists. They are adorned with silk robes, dharma garments, cloaks, and precious jewels. One never tires of seeing them, seated in the vajra posture.