English
Hūṃ! In the realm of the great play of unborn Dharmadhatu, From the pure and complete realm of manifestation, Lama Yidam Deities with great compassion, I invite all the Dakinis and Damchen to come. Oṃ Vajra Samaya Ja. (Tibetan: ཨོཾ་བཛྲ་ས་མ་ཡ་ཛ，Sanskrit Devanagari: ओँ वज्र समय ज，Sanskrit Romanization: oṃ vajra samaya ja, Literal Chinese meaning: Om, Vajra, Vow, Born.) Joyfully reside on the seat of the sun, moon, and lotus. I respectfully prostrate and offer the outer and inner offerings. Argham, flowers, incense, light, fragrant water, Food, music, forms, sounds, smells, tastes, touches, With Dharma, medicine, torma, rakta, and tsok offerings, I fulfill the samaya of all the Lamas, Yidams, and Dakinis, And the assembly of Damchen protectors. Oṃ Āḥ Hūṃ Vajra Guru Deva Ḍākinī Dharma Pāla Samaya Ḍākinī Sūrya Pūja Kha Kha Khāhi Khāhi! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་དེ་བ་ཌཱ་ཀི་ནཱི་དྷརྨ་པཱ་ལ་ས་མ་ཡ་ཌཱ་ཀི་ནཱི་སཱུརྻ་པཱུ་ཛ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི，Sanskrit Devanagari: ओँ आः हूँ वज्र गुरु देव डाकिनी धर्म पाला समय डाकिनी सूर्य पूज ख ख खाही खाही，Sanskrit Romanization: oṃ āḥ hūṃ vajra guru deva ḍākinī dharma pāla samaya ḍākinī sūrya pūja kha kha khāhi khāhi, Literal Chinese meaning: Om Ah Hum Vajra Guru Deva Dakini Dharma Pala Samaya Dakini Surya Puja Eat Eat Eathey Eathey!) Hūṃ! The Lama's body arises from the clear light realm, The unceasing speech is the indestructible secret sound, The unchanging mind is clear light, without beginning or end, I prostrate to the Lama's body, complete with the five kayas. The deity's body, empty of appearance, is the self-aware Dharmakaya, Unbounded and without direction, equal to the extent of the sky, Primordially unborn, spontaneously perfect, the secret treasure, I prostrate and praise the deities, the assembly of Sugatas. From the pure sky of unborn emptiness, The magical display of compassion arises unmoving, The self-liberated, innate treasure of clear light essence, I praise the assembly of wisdom Dakinis and Damchen. Having performed the activities of inviting, abiding, prostrating, offering, and praising, the recitation is urged: With the extraordinary samadhi, the scattering and gathering of recitation, Purified by the wisdom of pure intention and action, Grant me the supreme and common siddhis as they truly are, At this very moment. The visualization for recitation is: From the Vajra Secret Sadhana, Pray and with the scattering and gathering of light rays, Receive the four empowerments, and all beings, vessels and contents, Transform into the Lama's body in the palace. Increase pure appearance and meditate on the illusory body of clear light. As it is said. The essence of recitation also comes from that. Oṃ Āḥ Hūṃ Vajra Guru Padma Siddhi Hūṃ! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ，Sanskrit Devanagari: ओँ आः हूँ वज्र गुरु पद्म सिद्धि हूँ，Sanskrit Romanization: oṃ āḥ hūṃ vajra guru padma siddhi hūṃ, Literal Chinese meaning: Om Ah Hum Vajra Guru Padma Siddhi Hum!) Mahā Guru Sarva Siddhi Hūṃ! (Tibetan: མ་ཧཱ་གུ་རུ་སརྦ་སིདྡྷི་ཧཱུྃ，Sanskrit Devanagari: महा गुरु सर्व सिद्धि हूँ，Sanskrit Romanization: mahā guru sarva siddhi hūṃ, Literal Chinese meaning: Great Guru All Siddhi Hum!) Ra Tsa Hri Ya Ha Ri Ni Sa Siddhi Hūṃ! (Tibetan: ར་ཙ་ཧྲི་ཡ་ཧ་རི་ནི་ས་སིདྡྷི་ཧཱུྃ，Sanskrit Devanagari: र च ह्रिय हरिनि स सिद्धि हूँ，Sanskrit Romanization: ra tsa hri ya ha ri ni sa siddhi hūṃ, Literal Chinese meaning: Ra Tsa Hri Ya Ha Ri Ni Sa Siddhi Hum!) And so on. In the Inner Sadhana Vajra Jewel. Oṃ Āḥ Hūṃ Vajra Guru Padma Siddhi Hūṃ! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ，Sanskrit Devanagari: ओँ आः हूँ वज्र गुरु पद्म सिद्धि हूँ，Sanskrit Romanization: oṃ āḥ hūṃ vajra guru padma siddhi hūṃ, Literal Chinese meaning: Om Ah Hum Vajra Guru Padma Siddhi Hum!) Ha Ri Ni Sa! (Tibetan: ཧ་རི་ནི་ས，Sanskrit Devanagari: हरिनि स，Sanskrit Romanization: ha ri ni sa, Literal Chinese meaning: Ha Ri Ni Sa!) Ra Tsa Hri Ya! (Tibetan: ར་ཙ་ཧྲི་ཡ，Sanskrit Devanagari: र च ह्रिय，Sanskrit Romanization: ra tsa hri ya, Literal Chinese meaning: Ra Tsa Hri Ya!) Tsitta Hrīṃ Hrīṃ Jaḥ Jaḥ! (Tibetan: ཙིཏྟ་ཧྲཱིང་ཧྲཱིང་ཛཿཛ，Sanskrit Devanagari: चित्त ह्रीं ह्रीं जः जः，Sanskrit Romanization: citta hrīṃ hrīṃ jaḥ jaḥ, Literal Chinese meaning: Mind Hrim Hrim Jah Jah!) As it appears, during the practice, the former is mainly recited, and during the activity, the latter is mainly recited. The measure of practice is seven days, one month, or three months.
Chinese
如是宣说。灌顶之时，亦应共同欢喜收摄，将所有灌顶物观想为本尊。如清澈之海中星月顿然显现一般，坛城瓶中诸本尊亦刹那间明晰显现。取自身命咒等系缚于护身绳上。专注坛城瓶而念诵，并作事业瓶之生起与念诵。最后，如前以供水、鲜花等，以及“吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)，上师之身”等作供养赞颂。此后，施作护法食子，自会供加持至降伏诛杀之间行持仪轨。抛掷智慧花，令自入坛城。三者是：为弟子们沐浴、驱逐魔障、结界守护、生起菩提心、明观本尊等已竟。现在开始正行：因藏王护法大王的三个殊胜王子中，最年幼的王子，以其心怀深沉、号令严厉等五种美德，以及十三种殊胜功德而闻名，即颈饰摩尼宝珠之赞普，或以治理国政之名而被称为拉萨木赤赞普者，恳请救护五浊恶世之苦难众生，因此，将莲师自己的所有传记，与身语意功德事业无尽庄严轮五者结合而赐予，即是被称为小辛度海之灌顶，为修持金刚秘密宝灌顶，我等应做之事已竟。因此，为了使你们成为有缘者，作为请求入门之法的供养，献上曼扎等。以嗡啊吽 (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओं आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽)遮眼。以啊康贝ra吽 (藏文：ཨཱཿཁཾ་བཱི་ར་ཧཱུྃ，梵文天城体：आः खं बीर हुं，梵文罗马拟音：āḥ khaṃ bīra huṃ，汉语字面意思：啊康贝ra吽)布花。双手合掌捧花，跟随我念诵此祈请文：诶玛吙！西方极乐世界中，怙主无量寿以慈悲垂视，为赡部洲众生之利益而发心，十方诸佛加持，祈请三世善逝，祈请加持我等具缘者获得灌顶。 念诵三遍。观想上师坛城本尊及诸佛菩萨圣众之前，以如理如法积聚资粮的十支供来跟随念诵：吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！上师善逝持明者降临此地，莲花日月之座
English
Thus it is said. During the empowerment, one should also rejoice and gather together, visualizing all the empowerment substances as deities. Just as stars and moon suddenly appear in a clear sea, all the deities in the vase of the mandala instantly appear clearly. Take the life-force mantra and tie it to the protection cord. Focus on the vase and recite, and generate and recite the action vase. Finally, offer and praise as before with argham flowers, etc., and "Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), the body of the Lama," etc. After that, perform the offering of torma to the treasure protectors, and from the feast offering blessing to the subjugation and destruction, cast the wisdom flower and let oneself enter the mandala. The third is: After the students have been bathed, the obstacles have been dispelled, the boundaries have been protected, the mind has been generated, and the clarity has been established. Now is the time to begin the main practice: Because the youngest of the three supreme sons of the great Tibetan king who protects the Dharma, who is known for his five virtues such as deep heart and strict command, and thirteen special qualities, is known as the Neck-Ornamented Pearl Tsenpo, or Lhasras Mutri Tsenpo, who is known by the name of governing the kingdom, requested to save sentient beings from the suffering of the five hundred degenerate ages, therefore, all the biographies of Guru Rinpoche himself, combined with the five inexhaustible wheels of body, speech, mind, qualities, and activities, are given, which is known as the empowerment of the small Sindhu Sea, to accomplish the Vajra Secret Precious Empowerment. Therefore, in order to make you all fortunate ones, as an offering to request the Dharma of entry, offer the mandala, etc. Cover the eyes with Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओं आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum). Offer flowers with Ah Kham Bira Hum (藏文：ཨཱཿཁཾ་བཱི་ར་ཧཱུྃ，梵文天城体：आः खं बीर हुं，梵文罗马拟音：āḥ khaṃ bīra huṃ，汉语字面意思：Ah Kham Bira Hum). With hands clasped and holding flowers, repeat this prayer after me: Emaho! In the western pure land of Sukhavati, may the protector Amitayus look upon us with compassion, may you think of the benefit of beings in Jambudvipa, may the Buddhas of the ten directions bless us, I pray to the Sugatas of the three times, please bless us fortunate ones to receive the empowerment. Repeat three times. Visualize before the Lama, the deities of the mandala, and the assembly of Buddhas and Bodhisattvas, and follow me in reciting the ten branches of accumulating merit in accordance with the Dharma: Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! Lama Sugata Vidyadhara, come to this land, on the lotus and sun seat.