English
This should be done accordingly. If you want a simple chapter, visualize the seed-syllable (ཧྲཱིཿ, hrīḥ, Hrih, great compassion) on the lotus in the heart of the deity assembly, and the mantra garland revolving, its light accomplishing the two benefits. The container and contents transform into the pure land of the root three jewels. Gather and dissolve, obtaining supreme and common accomplishments. Meditate that both yourself and the front are pervaded by this. The mantras of the nine main deities are like when generating the deity above. The great general mantra is: Om Ah Hum Hrih, Vajra Guru Padma Siddhi Deva Dakini, Bodhicitta Maha Sukha, Vajra Maha Krodha Shintaka, Hri Maha Hari Ni Sa, Ra Tsa Hri Sarva Siddhi, Kaya Vaka Citta, Jnana Sattva, Amideva, Mama Citta Sambhava Adhisthanam, Mama Ayurjnana Siddhi Pala Hum Svaha. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿབཛྲ་གུ་རུ་པདྨ་སིདྡྷི་དྷེ་ཝ་དྷཱ་ཀི་ནཱི༔ Sanskrit Devanagari: ॐ आः हूँ ह्रीः वज्र गुरु पद्म सिद्धि देवा डाकिनी, Sanskrit Romanization: oṃ āḥ hūṃ hrīḥ vajra guru padma siddhi deva ḍākinī, Literal Chinese meaning: Om Ah Hum Hrih, Vajra Guru Padmasambhava Siddhi Deva Dakini) Bodhicitta Great Bliss, (Tibetan: བྷོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ༔ Sanskrit Devanagari: बोधचित्त महासुख, Sanskrit Romanization: bodhicitta mahāsukha, Literal Chinese meaning: Bodhicitta Great Bliss) Vajra Maha Krodha Shintaka, (Tibetan: བཛྲ་མ་ཧཱ་ཀྲོ་ཏ་ཤཱིནྟ་ཀ༔ Sanskrit Devanagari: वज्र महाक्रोध शान्तक, Sanskrit Romanization: vajra mahākrodha śāntaka, Literal Chinese meaning: Vajra Maha Krodha Shintaka) Hri Maha Hari Ni Sa, Ra Tsa Hri Sarva Siddhi, (Tibetan: ཧྲཱི་མ་ཧ་རི་ནི་ས༔ར་ཙ་ཧྲི་སརྦ་སིདྡྷི༔ Sanskrit Devanagari: ह्री महा रि नि स र च ह्री सर्व सिद्धि, Sanskrit Romanization: hrī mahā ri ni sa ra ca hrī sarva siddhi, Literal Chinese meaning: Hri Maha Hari Ni Sa, Ra Tsa Hri Sarva Siddhi) Kaya Vaka Citta, (Tibetan: ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ༔ Sanskrit Devanagari: काय वाक चित्त, Sanskrit Romanization: kāya vāk citta, Literal Chinese meaning: Body Speech Mind) Jnana Sattva, (Tibetan: ཛྙཱ་ན་སཏྭ༔ Sanskrit Devanagari: ज्ञान सत्त्व, Sanskrit Romanization: jñāna sattva, Literal Chinese meaning: Wisdom Being) Amideva, (Tibetan: ཨ་མི་དྷེ་ཝ༔ Sanskrit Devanagari: अमिधेव, Sanskrit Romanization: amidhieva, Literal Chinese meaning: Amideva) Mama Citta Sambhava Adhisthanam, Mama Ayurjnana Siddhi Pala Hum Svaha. (Tibetan: མ་མ་ཙིཏྟ་སཾ་བྷ་ཝ་ཨ་དྷིཥྛཱ་ནཾ༔ མ་མ་ཨཱ་ཡུརྫྙཱ་ན་སིདྡྷི་ཕ་ལ་ཧཱུྃ་སྭཱ་ཧཱ༔ Sanskrit Devanagari: मम चित्त संभव अधिष्ठानम् मम आयुर्ज्ञान सिद्धि फल हूँ स्वाहा, Sanskrit Romanization: mama citta saṃbhava adhiṣṭhānam mama āyurjñāna siddhi phala hūṃ svāhā, Literal Chinese meaning: Mama Citta Sambhava Adhisthanam, Mama Ayurjnana Siddhi Pala Hum Svaha) The medium general mantra is: Om Ah Hum Hrih, Vajra Guru Deva Dakini Sarva Siddhi Pala Hum Ah. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱི༔ བཛྲ་གུ་རུ་དྷེ་ཝ་དྷཱ་ཀི་ནཱི་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཱ༔ Sanskrit Devanagari: ॐ आः हूँ ह्रीः वज्र गुरु देव डाकिनी सर्व सिद्धि फल हूँ आ, Sanskrit Romanization: oṃ āḥ hūṃ hrīḥ vajra guru deva ḍākinī sarva siddhi phala hūṃ ā, Literal Chinese meaning: Om Ah Hum Hrih, Vajra Guru Deva Dakini Sarva Siddhi Pala Hum Ah) These mantras should be recited according to leisure and elaboration, reciting any of the general mantras as much as possible. Here, it is the approach of the empowerment practice that emphasizes self-generation. If it is for the purpose of empowerment, such as accomplishment offerings, emphasizing front-generation, during the extensive feast offering, with the above clear visualization, bless the three places of the self-generation accomplishment. In order to accomplish the mandala of the front-generation, first, the gradual stacking of the elements: E! Although inseparable from the space of Samantabhadra, in order to liberate sentient beings from the deluded cycle of samsara, through the emanation and reabsorption of the uninterrupted five seed-syllables, the five elements of the miraculous manifestations of the five Buddha families arise. Originally spontaneously accomplished in the realm of the three bodies, they appear in the manner of supporting the mandala palace. E Yam Ra Sum Kem Ram. The palace is: (Tibetan: ཨེ་ཡཾ་ར་སུཾ་ཀེཾ་རཾ།) Seed syllable (བྷྲཱུྃ, bhrūṃ, Bhrum, purification). From Bhrum (བྷྲཱུྃ, bhrūṃ, Bhrum, purification) arises a precious palace, vast and spacious, clear inside and out. Composed of various jewels, it is pleasing to the eye. Four corners, four sides, with steps and levels. Possessing the four doors of liberation, the porticos are adorned with jewels. From the five-tiered structure composed of five jewels, white, yellow, red, green, light radiates inside and out. Possessing precious railings and conch-shell latches. Hanging various garlands of gems. Surrounded by umbrellas and victory banners, etc., adorned with silk and streamers and various pennants. The peaceful and compassionate palace is naturally accomplished. Bhrum Vishva Vishuddhe Ratna Jnana Mandala Bhrum Hum. (Tibetan: བྷྲཱུྃ་བི་ཤྭ་བི་ཤུདྡྷེ་རཏྣ་ཛྙཱ་ན་མཎྜལ་བྷྲཱུྃ། Sanskrit Devanagari: भ्रूं विश्व विशुद्धे रत्न ज्ञान मण्डल भ्रूं, Sanskrit Romanization: bhrūṃ viśva viśuddhe ratna jñāna maṇḍala bhrūṃ, Literal Chinese meaning: Bhrum Vishva Vishuddhe Ratna Jnana Mandala Bhrum) Hum. Mind essence.